29 O earth, earth, earth, hear the word of Yahweh.
Give ear, you heavens, and I will speak; Let the earth hear the words of my mouth.
Hear, earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.
I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.
Now therefore write you this song for you, and teach you it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, heavens, And listen, earth; for Yahweh has spoken: I have nourished and brought up children, And they have rebelled against me.
Come near, you nations, to hear; and listen, you peoples: let the earth hear, and the fullness of it; the world, and all things that come forth from it.
Listen now to what Yahweh says: "Arise, plead your case before the mountains, And let the hills hear what you have to say. Hear, you mountains, Yahweh's controversy, And you enduring foundations of the earth; For Yahweh has a controversy with his people, And he will contend with Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 22
Commentary on Jeremiah 22 Matthew Henry Commentary
Chapter 22
Upon occasion of the message sent in the foregoing chapter to the house of the king, we have here recorded some sermons which Jeremiah preached at court, in some preceding reigns, that it might appear they had had fair warning long before that fatal sentence was pronounced upon them, and were put in a way to prevent it. Here is,
Jer 22:1-9
Here we have,
Jer 22:10-19
Kings, though they are gods to us, are men to God, and shall die like men; so it appears in these verses, where we have a sentence of death passed upon two kings who reigned successively in Jerusalem, two brothers, and both the ungracious sons of a very pious father.
Jer 22:20-30
This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, ch. 52:31. We have, in these verses, a prophecy,