4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.
As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;
Yahweh shown me, and, behold, two baskets of figs set before the temple of Yahweh, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
By your sword will you live, and you will serve your brother. It will happen, when you will break loose, That you shall shake his yoke from off your neck."
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison; and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, and changed his prison garments. [Jehoiachin] ate bread before him continually all the days of his life: and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.
Don't you weep for the dead, neither bemoan him; but weep sore for him who goes away; for he shall return no more, nor see his native country.
I will cast you out, and your mother who bore you, into another country, where you were not born; and there shall you die. But to the land whereunto their soul longs to return, there shall they not return. Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and broke it.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, and changed his prison garments. [Jehoiachin] ate bread before him continually all the days of his life: and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 28
Commentary on Jeremiah 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Jer 28:1-17. Prophecies Immediately Following Those in the Twenty-seventh Chapter. Hananiah Breaks the Yokes to Signify that Nebuchadnezzar's Yoke Shall Be Broken. Jeremiah Foretells that Yokes of Iron Are to Succeed Those of Wood, and that Hananiah Shall Die.
1. in the beginning of the reign of Zedekiah—The Jews often divided any period into two halves, the beginning and the end. As Zedekiah reigned eleven years, the fourth year would be called the beginning of his reign, especially as during the first three years affairs were in such a disturbed state that he had little power or dignity, being a tributary; but in the fourth year he became strong in power.
Hananiah—Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (Da 1:6, 7; 3:12). Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (Eze 18:14-20).
Gibeon—one of the cities of the priests, to which order he must have belonged.
2. broken the yoke—I have determined to break: referring to Jeremiah's prophecy (Jer 27:12).
3. two full years—literally, "years of days." So "a month of days," that is, all its days complete (Ge 29:14, Margin; Ge 41:1). It was marvellous presumption to speak so definitely without having any divine revelation.
4. bring again … Jeconiah—not necessarily implying that Hananiah wished Zedekiah to be superseded by Jeconiah. The main point intended was that the restoration from Babylon should be complete. But, doubtless, the false prophet foretold Jeconiah's return (2Ki 24:12-15), to ingratiate himself with the populace, with whom Jeconiah was a favorite (see on Jer 22:24).
5. the prophet Jeremiah—the epithet, "the prophet," is prefixed to "Jeremiah" throughout this chapter, to correspond to the same epithet before "Hananiah"; except in Jer 28:12, where "the prophet" has been inserted in English Version. The rival claims of the true and the false prophet are thus put in the more prominent contrast.
6. Amen—Jeremiah prays for the people, though constrained to prophesy against them (1Ki 1:36). The event was the appointed test between contradictory predictions (De 18:21, 22). "Would that what you say were true!" I prefer the safety of my country even to my own estimation. The prophets had no pleasure in announcing God's judgment, but did so as a matter of stern duty, not thereby divesting themselves of their natural feelings of sorrow for their country's woe. Compare Ex 32:32; Ro 9:3, as instances of how God's servants, intent only on the glory of God and the salvation of the country, forgot self and uttered wishes in a state of feeling transported out of themselves. So Jeremiah wished not to diminish aught from the word of God, though as a Jew he uttered the wish for his people [Calvin].
8. prophets … before me—Hosea, Joel, Amos, and others.
evil—a few manuscripts, read "famine," which is more usually associated with the specification of war and pestilence (Jer 15:2; 18:21; 27:8, 13). But evil here includes all the calamities flowing from war, not merely famine, but also desolation, &c. Evil, being the more difficult reading, is less likely to be the interpolated one than famine, which probably originated in copying the parallel passages.
9. peace—Hananiah had given no warning as to the need of conversion, but had foretold prosperity unconditionally. Jeremiah does not say that all are true prophets who foretell truths in any instance (which De 13:1, 2, disproves); but asserts only the converse, namely, that whoever, as Hananiah, predicts what the event does not confirm, is a false prophet. There are two tests of prophets: (1) The event, De 18:22. (2) The word of God, Isa 8:20.
10. the yoke—(Jer 27:2). Impious audacity to break what God had appointed as a solemn pledge of the fulfilment of His word. Hence Jeremiah deigns no reply (Jer 28:11; Mt 7:6).
11. neck of all nations—opposed to Jer 27:7.
13. Thou hast broken … wood … thou shalt make … iron—Not here, "Thou hast broken … wood," and "I will make … iron" (compare Jer 28:16). The same false prophets who, by urging the Jews to rebel, had caused them to throw off the then comparatively easy yoke of Babylon, thereby brought on them a more severe yoke imposed by that city. "Yokes of iron," alluding to De 28:48. It is better to take up a light cross in our way, than to pull a heavier on our own heads. We may escape destroying providences by submitting to humbling providences. So, spiritually, contrast the "easy yoke" of Christ with the "yoke of bondage" of the law (Ac 15:10; Ga 5:1).
14. I have put—Though Hananiah and those like him were secondary instruments in bringing the iron yoke on Judea, God was the great First Cause (Jer 27:4-7).
15. makest … trust in a lie—(Jer 29:31; Eze 13:22).
16. this year … die—The prediction was uttered in the fifth month (Jer 28:1); Hananiah's death took place in the seventh month, that is, within two months after the prediction, answering with awful significance to the two years in which Hananiah had foretold that the yoke imposed by Babylon would end.
rebellion—opposition to God's plain direction, that all should submit to Babylon (Jer 29:32).