7 when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
8 The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;
9 that every man should let his man-servant, and every man his maid-servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, [to wit], of a Jew his brother.
10 All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his man-servant, and everyone his maid-servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:
11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 34
Commentary on Jeremiah 34 Matthew Henry Commentary
Chapter 34
In this chapter we have two messages which God sent by Jeremiah.
Jer 34:1-7
This prophecy concerning Zedekiah was delivered to Jeremiah, and by him to the parties concerned, before he was shut up in the prison, for we find this prediction here made the ground of his commitment, as appears by the recital of some passages out of it, ch. 32:4. Observe,
Jer 34:8-22
We have here another prophecy upon a particular occasion, the history of which we must take notice of, as necessary to give light to the prophecy.