28 Don't be afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.
For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.
Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him; For whom the Lord loves, he chastens, And scourges every son whom he receives." It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline? But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the midst of the years. In the midst of the years make it known. In wrath, you remember mercy.
Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth; except that I will not utterly destroy the house of Jacob," says Yahweh. "For, behold, I will command, and I will sift the house of Israel among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth.
When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned, neither shall the flame kindle on you.
Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces! Take counsel together, and it shall be brought to nothing; speak the word, and it shall not stand: for God is with us.
Yahweh of Hosts is with us. The God of Jacob is our refuge. Selah.
Don't you consider what this people has spoken, saying, The two families which Yahweh did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them. Thus says Yahweh: If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth; then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
For thus says Yahweh: Like as I have brought all this great evil on this people, so will I bring on them all the good that I have promised them. Fields shall be bought in this land, about which you say, It is desolate, without man or animal; it is given into the hand of the Chaldeans. Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, says Yahweh.
behold, I will send and take all the families of the north, says Yahweh, and [I will send] to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants of it, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
I will make you to this people a fortified brazen wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh.
But even in those days, says Yahweh, I will not make a full end with you.
By myself have I sworn, the word is gone forth from my mouth [in] righteousness, and shall not return, that to me every knee shall bow, every tongue shall swear.
Don't you be afraid, for I am with you; don't be dismayed, for I am your God; I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.
Has he struck them as he struck those who struck them? or are they slain according to the slaughter of those who were slain by them?
Haven't I commanded you? Be strong and of good courage; don't be afraid, neither be dismayed: for Yahweh your God is with you wherever you go.
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 46
Commentary on Jeremiah 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Jer 46:1-28. The Prophecies, Forty-sixth through Fifty-second Chapters, Refer to Foreign Peoples.
He begins with Egypt, being the country to which he had been removed. The forty-sixth chapter contains two prophecies concerning it: the discomfiture of Pharaoh-necho at Carchemish by Nebuchadnezzar, and the long subsequent conquest of Egypt by the same king; also the preservation of the Jews (Jer 46:27, 28).
1. General heading of the next six chapters of prophecies concerning the Gentiles; the prophecies are arranged according to nations, not by the dates.
2. Inscription of the first prophecy.
Pharaoh-necho—He, when going against Carchemish (Cercusium, near the Euphrates), encountered Josiah, king of Judah (the ally of Assyria), at Megiddo, and slew him there (2Ki 23:29; 2Ch 35:20-24); but he was four years subsequently overcome at Carchemish, by Nebuchadnezzar, as is foretold here; and lost all the territory which had been subject to the Pharaohs west of the Euphrates, and between it and the Nile. The prediction would mitigate the Jews' grief for Josiah, and show his death was not to be unavenged (2Ki 24:7). He is famed as having fitted out a fleet of discovery from the Red Sea, which doubled the Cape of Good Hope and returned to Egypt by the Mediterranean.
3. Derisive summons to battle. With all your mighty preparation for the invasion of Nebuchadnezzar, when ye come to the encounter, ye shall be "dismayed" (Jer 46:5). Your mighty threats shall end in nothing.
buckler—smaller, and carried by the light-armed cavalry.
shield—of larger size, and carried by the heavily armed infantry.
4. Harness the horses—namely, to the war chariots, for which Egypt was famed (Ex 14:7; 15:4).
get up, ye horsemen—get up into the chariots. Maurer, because of the parallel "horses," translates, "Mount the steeds." But it is rather describing the successive steps in equipping the war chariots; first harness the horses to them, then let the horsemen mount them.
brigandines—cuirasses, or coats of mail.
5. (See on Jer 46:3). The language of astonishment, that an army so well equipped should be driven back in "dismay." The prophet sees this in prophetic vision.
fled apace—literally, "fled a flight," that is, flee precipitately.
look not back—They do not even dare to look back at their pursuers.
6. Let not—equivalent to the strongest negation. Let not any of the Egyptian warriors think to escape by swiftness or by might.
toward the north—that is, in respect to Egypt or Judea. In the northward region, by the Euphrates (see Jer 46:2).
7. as a flood—(Jer 47:2; Isa 8:7, 8; Da 11:22). The figure is appropriate in addressing Egyptians, as the Nile, their great river, yearly overspreads their lands with a turbid, muddy flood. So their army, swelling with arrogance, shall overspread the region south of Euphrates; but it, like the Nile, shall retreat as fast as it advanced.
8. Answer to the question in Jer 46:7.
waters … moved like the rivers—The rise of the Nile is gentle; but at the mouth it, unlike most rivers, is much agitated, owing to the sandbanks impeding its course, and so it rushes into the sea like a cataract.
9. Ironical exhortation, as in Jer 46:3. The Egyptians, owing to the heat of their climate and abstinence from animal food, were physically weak, and therefore employed mercenary soldiers.
Ethiopians—Hebrew, Cush: Abyssinia and Nubia.
Libyans—Phut, Mauritania, west of Egypt (compare Ge 10:6).
shield—The Libyans borrowed from Egypt the use of the long shield extending to the feet [Xenophon, Cyropædia, 6 and 7].
Lydians—not the Lydians west of Asia Minor (Ge 10:22; Eze 30:5), but the Ludim, an African nation descended from Egypt (Mizraim) (Ge 10:13; Eze 30:5; Na 3:9).
handle and bend the bow—The employment of two verbs expresses the manner of bending the bow, namely, the foot being pressed on the center, and the hands holding the ends of it.
10. vengeance—for the slaughter of Josiah (2Ki 23:29).
sword shall devour … be … drunk—poetical personification (De 32:42).
a sacrifice—(Isa 34:6; Eze 39:17). The slaughter of the Egyptians is represented as a sacrifice to satiate His righteous vengeance.
11. Gilead … balm—(See on Jer 8:22); namely, for curing the wounds; but no medicine will avail, so desperate shall be the slaughter.
virgin—Egypt is so called on account of her effeminate luxury, and as having never yet been brought under foreign yoke.
thou shalt not be cured—literally, "there shall be no cure for thee" (Jer 30:13; Eze 30:21). Not that the kingdom of Egypt should cease to exist, but it should not recover its former strength; the blow should be irretrievable.
12. mighty … stumbled against … mighty … fallen both together—Their very multitude shall prove an impediment in their confused flight, one treading on the other.
13-26. Prophecy of the invasion of Egypt by Nebuchadnezzar, which took place sixteen years after the taking of Jerusalem. Having spent thirteen years in the siege of Tyre, and having obtained nothing for his pains, he is promised by God Egypt for his reward in humbling Tyre (Eze 29:17-20; 30:1-31:18). The intestine commotions between Amasis and Pharaoh-hophra prepared his way (compare Note, see on Isa 19:1, &c.).
14. Declare … publish—as if giving sentence from a tribunal.
Migdol … Noph … Tahpanhes—east, south, and north. He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction.
sword shall devour round about thee—namely, the Syrians, Jews, Moabites, and Ammonites (see on Jer 48:1). The exhortation is ironical, as in Jer 46:4, 9.
15. thy valiant men—manuscripts, the Septuagint, and Vulgate read, "thy valiant one," Apis, the bull-shaped Egyptian idol worshipped at Noph or Memphis. The contrast thus is between the palpable impotence of the idol and the might attributed to it by the worshippers. The Hebrew term, "strong," or "valiant," is applied to bulls (Ps 22:12). Cambyses in his invasion of Egypt destroyed the sacred bull.
drive them—(Compare Jer 46:5). The Hebrew word is used of a sweeping rain (Pr 28:3).
16. He—Jehovah.
made many to fall—literally, "multiplied the faller," that is, fallers.
one fell upon another—(Jer 46:6, 12): even before the enemy strikes them (Le 26:37).
let us go again to our own people—the language of the confederates and mercenaries, exhorting one another to desert the Egyptian standard, and return to their respective homes (Jer 46:9, 21).
from the oppressing sword—from the cruel sword, namely, of the Chaldeans (compare Jer 25:38).
17. there—in their own country severally, the foreign soldiers (Jer 46:16) cry, "Pharaoh is," &c.
but a noise—He threatens great things, but when the need arises, he does nothing. His threats are mere "noise" (compare 1Co 13:1). Maurer translates, "is ruined," literally (in appropriate abruptness of language), "Pharaoh, king … ruin." The context favors English Version. His vauntings of what he would do when the time of battle should come have proved to be empty sounds; he hath passed the time appointed (namely, for battle with the Chaldeans).
18. As the mountains Tabor and Carmel tower high above the other hills of Palestine, so Nebuchadnezzar (Jer 46:26) when he comes shall prove himself superior to all his foes. Carmel forms a bold promontory jutting out into the Mediterranean. Tabor is the higher of the two; therefore it is said to be "among the mountains"; and Carmel "by the sea."
the King … Lord of hosts—(Jer 48:15); in contrast to "Pharaoh king of Egypt … but a noise" (Jer 46:17). God the true "King … the Lord of hosts," shall cause Nebuchadnezzar to come. Whereas Pharaoh shall not come to battle at the time appointed, notwithstanding his boasts, Nebuchadnezzar shall come according to the prediction of the King, who has all hosts in His power, however ye Egyptians may despise the prediction.
19. furnish thyself—literally, "make for thyself vessels" (namely, to contain food and other necessaries for the journey) for captivity.
daughter—so in Jer 46:11.
dwelling in Egypt—that is, the inhabitants of Egypt, the Egyptians, represented as the daughter of Egypt (Jer 48:18; 2Ki 19:21). "Dwelling" implies that they thought themselves to be securely fixed in their habitations beyond the reach of invasion.
20. heifer—wanton, like a fat, untamed heifer (Ho 10:11). Appropriate to Egypt, where Apis was worshipped under the form of a fair bull marked with spots.
destruction—that is, a destroyer: Nebuchadnezzar. Vulgate translates, "a goader," answering to the metaphor, "one who will goad the heifer" and tame her. The Arabic idiom favors this [Rosenmuller].
cometh … cometh—The repetition implies, it cometh surely and quickly (Ps 96:13).
out of the north—(See on Jer 1:14; Jer 47:2).
21. Translate, "Also her hired men (mercenary soldiers, Jer 46:9, 16), who are in the midst of her like fatted bullocks, even they also are turned back," that is, shall turn their backs to flee. The same image, "heifer … bullocks" (Jer 46:20, 21), is applied to Egypt's foreign mercenaries, as to herself. Pampered with the luxuries of Egypt, they become as enervated for battle as the natives themselves.
22. The cry of Egypt when invaded shall be like the hissing of a serpent roused by the woodcutters from its lair. No longer shall she loudly roar like a heifer, but with a low murmur of fear, as a serpent hissing.
with axes—the Scythian mode of armor. The Chaldeans shall come with such confidence as if not about to have to fight with soldiers, but merely to cut down trees offering no resistance.
23. her forest—(Isa 10:34).
though it cannot be searched—They cut down her forest, dense and unsearchable (Job 5:9; 9:10; 36:26) as it may seem: referring to the thickly set cities of Egypt, which were at that time a thousand and twenty. The Hebrew particle is properly, "for," "because."
because—the reason why the Chaldeans shall be able to cut down so dense a forest of cities as Egypt: they themselves are countless in numbers.
grasshoppers—locusts (Jud 6:5).
25. multitude—Hebrew, "Amon" (Na 3:8, Margin, "No-Ammon"), the same as Thebes or Diospolis in Upper Egypt, where Jupiter Ammon had his famous temple. In English Version, "multitude" answers to "populous No" (Na 3:8; Eze 30:15). The reference to "their gods" which follows, makes the translation more likely, "Ammon of No," that is, No and her idol Ammon; so the Chaldee Version. So called either from Ham, the son of Noah; or, the "nourisher," as the word means.
their kings—the kings of the nations in league with Egypt.
26. afterward … inhabited—Under Cyrus forty years after the conquest of Egypt by Nebuchadnezzar, it threw off the Babylonian yoke but has never regained its former prowess (Jer 46:11; Eze 29:11-15).
27, 28. Repeated from Jer 30:10, 11. When the Church (and literal Israel) might seem utterly consumed, there still remains hidden hope, because God, as it were, raises His people from the dead (Ro 11:15). Whereas the godless "nations" are consumed even though they survive, as are the Egyptians after their overthrow; because they are radically accursed and doomed [Calvin].