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Jeremiah 5:14 World English Bible (WEB)

14 Therefore thus says Yahweh, the God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.

Cross Reference

Jeremiah 1:9 WEB

Then Yahweh put forth his hand, and touched my mouth; and Yahweh said to me, Behold, I have put my words in your mouth:

Jeremiah 23:29 WEB

Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?

Hosea 6:5 WEB

Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning.

2 Kings 1:10-14 WEB

Elijah answered to the captain of fifty, If I be a man of God, let fire come down from the sky, and consume you and your fifty. Fire came down from the sky, and consumed him and his fifty. Again he sent to him another captain of fifty and his fifty. He answered him, man of God, thus has the king said, Come down quickly. Elijah answered them, If I be a man of God, let fire come down from the sky, and consume you and your fifty. The fire of God came down from the sky, and consumed him and his fifty. Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, man of God, please let my life, and the life of these fifty your servants, be precious in your sight. Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties; but now let my life be precious in your sight.

Zechariah 1:6 WEB

But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers? "Then they repented and said, 'Just as Yahweh of Hosts determined to do to us, according to our ways, and according to our practices, so he has dealt with us.'"

Revelation 11:5-6 WEB

If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way. These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.

Jeremiah 28:15-17 WEB

Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie. Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh. So Hananiah the prophet died the same year in the seventh month.

Commentary on Jeremiah 5 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 5

Jer 5:1-31. The Cause of the Judgments to Be Inflicted Is the Universal Corruption of the People.

1. a man—As the pious Josiah, Baruch, and Zephaniah lived in Jerusalem at that time, Jeremiah must here mean the mass of the people, the king, his counsellors, the false prophets, and the priests, as distinguished from the faithful few, whom God had openly separated from the reprobate people; among the latter not even one just person was to be found (Isa 9:16) [Calvin]; the godly, moreover, were forbidden to intercede for them (Jer 7:16; compare Ge 18:23, &c.; Ps 12:1; Eze 22:30).

see … know—look … ascertain.

judgment—justice, righteousness.

pardon it—rather, her.

2. (Tit 1:16).

swear falsely—not a judicial oath; but their profession of the worship of Jehovah is insincere (Jer 5:7; Jer 4:2). The reformation under Josiah was merely superficial in the case of the majority.

3. eyes upon the truth—(De 32:4; 2Ch 16:9). "Truth" is in contrast with "swear falsely" (Jer 5:2). The false-professing Jews could expect nothing but judgments from the God of truth.

stricken … not grieved—(Jer 2:30; Isa 1:5; 9:13).

refused … correction—(Jer 7:28; Zep 3:2).

4. poor—rather, "the poor." He supposes for the moment that this utter depravity is confined to the uninstructed poor, and that he would find a different state of things in the higher ranks: but there he finds unbridled profligacy.

5. they have known—rather, "they must know." The prophet supposes it as probable, considering their position.

but these—I found the very reverse to be the case.

burst … bonds—set God's law at defiance (Ps 2:3).

6. lion … wolf … leopard—the strongest, the most ravenous, and the swiftest, respectively, of beasts: illustrating the formidable character of the Babylonians.

of the evenings—Others not so well translate, of the deserts. The plural means that it goes forth every evening to seek its prey (Ps 104:20; Hab 1:8; Zep 3:3).

leopard … watch … cities—(Ho 13:7). It shall lie in wait about their cities.

7. It would not be consistent with God's holiness to let such wickedness pass unpunished.

sworn by—(Jer 5:2; Jer 4:2); that is, worshipped.

no gods—(De 32:21).

fed … to the full—so the Keri (Hebrew Margin) reads. God's bountifulness is contrasted with their apostasy (De 32:15). Prosperity, the gift of God, designed to lead men to Him, often produces the opposite effect. The Hebrew Chetib (text) reads: "I bound them (to Me) by oath," namely, in the marriage covenant, sealed at Sinai between God and Israel; in contrast to which stands their "adultery"; the antithesis favors this.

adultery … harlots' houses—spiritually: idolatry in temples of idols; but literal prostitution is also included, being frequently part of idol-worship: for example, in the worship of the Babylonian Mylitta.

8. in the morning—(Isa 5:11). "Rising early in the morning" is a phrase for unceasing eagerness in any pursuit; such was the Jews' avidity after idol-worship. Maurer translates from a different Hebrew root, "continually wander to and fro," inflamed with lust (Jer 2:23). But English Version is simpler (compare Jer 13:27; Eze 22:11).

10. Abrupt apostrophe to the Babylonians, to take Jerusalem, but not to destroy the nation utterly (see on Jer 4:27).

battlements—rather, tendrils [Maurer]: the state being compared to a vine (Jer 12:10), the stem of which was to be spared, while the tendrils (the chief men) were to be removed.

11. (Jer 3:20).

12. belied—denied.

It is not he—rather, "(Jehovah) is not He," that is, the true and only God (Jer 14:22; De 32:39; Isa 43:10, 13). By their idolatry they virtually denied Him. Or, referring to what follows, and to Jer 5:9, "(Jehovah) is not," namely, about to be the punisher of our sins (Jer 14:13; Isa 28:15).

13. Continuation of the unbelieving language of the Jews.

the prophets—who prophesy punishment coming on us.

the word—the Holy Spirit, who speaks through true prophets, is not in them [Maurer]. Or else, "There is no word (divine communication) in them" (Ho 1:2) [Rosenmuller].

thus, &c.—Their ill-omened prophecies shall fall on themselves.

14. ye … thy … this people—He turns away from addressing the people to the prophet; implying that He puts them to a distance from Him, and only communicates with them through His prophet (Jer 5:19).

fire … wood—Thy denunciations of judgments shall be fulfilled and shall consume them as fire does wood. In Jer 23:29 it is the penetrating energy of fire which is the point of comparison.

15. (Jer 1:15; 6:22). Alluding to De 28:49, &c.

Israel—that is, Judah.

mighty—from an Arabic root, "enduring." The fourfold repetition of "nation" heightens the force.

ancient—The Chaldeans came originally from the Carduchian and Armenian mountains north of Mesopotamia, whence they immigrated into Babylonia; like all mountaineers, they were brave and hardy (see on Isa 23:13).

language … knowest not—Isa 36:11 shows that Aramaic was not understood by the "multitude," but only by the educated classes [Maurer]. Henderson refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.

16. open sepulchre—(Compare Ps 5:9). Their quiver is all-devouring, as the grave opened to receive the dead: as many as are the arrows, so many are the deaths.

17. (Le 26:16).

18. Not even in those days of judgments, will God utterly exterminate His people.

I will not make a full end with you—(Jer 5:10; Jer 4:27).

19. Retribution in kind. As ye have forsaken Me (Jer 2:13), so shall ye be forsaken by Me. As ye have served strange (foreign) gods in your land, so shall ye serve strangers (foreigners) in a land not yours. Compare the similar retribution in De 28:47, 48.

21. eyes … ears, and—Translate, "and yet" (compare De 29:4; Isa 6:9). Having powers of perception, they did not use them: still they were responsible for the exercise of them.

22. sand—Though made up of particles easily shifting about, I render it sufficient to curb the violence of the sea. Such is your monstrous perversity, that the raging, senseless sea sooner obeys Me, than ye do who profess to be intelligent [Calvin], (Job 26:10; 38:10, 11; Pr 8:29; Re 15:4).

23. (Jer 6:28).

24. rain … former … latter—The "former" falls from the middle of October to the beginning of December. The "latter," or spring rain in Palestine, falls before harvest in March and April, and is essential for ripening the crops (De 11:14; Joe 2:23).

weeks of … harvest—the seven weeks between passover and pentecost, beginning on the sixteenth of Nisan (De 16:9). By God's special providence no rain fell in Palestine during the harvest weeks, so that harvest work went on without interruption (see Ge 8:22).

25. National guilt had caused the suspension of these national mercies mentioned in Jer 5:24 (compare Jer 3:3).

26. (Pr 1:11, 17, 18; Hab 1:15).

as he that setteth snares—rather, "as fowlers crouch" [Maurer].

trap—literally, "destruction": the instrument of destruction.

catch men—not as Peter, to save (Lu 5:10), but to destroy men.

27. full of deceit—full of treasures got by deceit.

rich—(Ps 73:12, 18-20).

28. shine—the effect of fatness on the skin (De 32:15). They live a life of self-indulgence.

overpass … the wicked—exceed even the Gentiles in wickedness (Jer 2:33; Eze 5:6, 7).

judge not … fatherless—(Isa 1:23).

yet … prosper—(Jer 12:1).

29. (Jer 5:9; Mal 3:5).

30. (Jer 23:14; Ho 6:10).

31. bear rule by their means—literally, "according to their hands," that is, under their guidance (1Ch 25:3). As a sample of the priests lending themselves to the deceits of the false prophets, to gain influence over the people, see Jer 29:24-32.

love to have it so—(Mic 2:11).

end thereof—the fatal issue of this sinful course when divine judgments shall come.