6 My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting-place.
All we like sheep have gone astray; everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
But when he saw the multitudes, he was moved with compassion for them, because they were harassed{TR reads "weary" instead of "harassed"} and scattered, like sheep without a shepherd.
I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.
Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon has broken his bones.
I have gone astray like a lost sheep. Seek your servant, for I don't forget your commandments.
He makes me lie down in green pastures. He leads me beside still waters.
You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor have you ruled over them. They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered. My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought. Therefore, you shepherds, hear the word of Yahweh: As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep; therefore, you shepherds, hear the word of Yahweh: Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them. For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out. As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.
For you were going astray like sheep; but are now returned to the Shepherd and Overseer{"Overseer" is from the Greek episkopon, which can mean overseer, curator, guardian, or superintendent.} of your souls.
"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. For the Son of Man came to save that which was lost. "What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel."
Thus says Yahweh my God: "Feed the flock of slaughter. Their buyers slaughter them, and go unpunished. Those who sell them say, 'Blessed be Yahweh, for I am rich;' and their own shepherds don't pity them. For I will no more pity the inhabitants of the land," says Yahweh; "but, behold, I will deliver the men everyone into his neighbor's hand, and into the hand of his king. They will strike the land, and out of their hand I will not deliver them." So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called "Favor," and the other I called "Union," and I fed the flock. I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me. Then I said, "I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other's flesh."
I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods. I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing. The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them. They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.
You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah.
I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.
for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh. Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh. I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none does return from his wickedness: they are all of them become to me as Sodom, and the inhabitants of it as Gomorrah. Therefore thus says Yahweh of Hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.
Truly in vain is [the help that is looked for] from the hills, the tumult on the mountains: truly in Yahweh our God is the salvation of Israel.
For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.
His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber. Yes, the dogs are greedy, they can never have enough; and these are shepherds who can't understand: they have all turned to their own way, each one to his gain, from every quarter. Come you, [say they], I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure.
For thus said the Lord Yahweh, the Holy One of Israel, In returning and rest shall you be saved; in quietness and in confidence shall be your strength. You would not:
Tell me, you whom my soul loves, Where you graze your flock, Where you rest them at noon; For why should I be as one who is veiled Beside the flocks of your companions? Lover If you don't know, most beautiful among women, Follow the tracks of the sheep. Graze your young goats beside the shepherds' tents.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 50
Commentary on Jeremiah 50 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 50
Jer 50:1-46. Babylon's Coming Downfall; Israel's Redemption.
After the predictions of judgment to be inflicted on other nations by Babylon, follows this one against Babylon itself, the longest prophecy, consisting of one hundred verses. The date of utterance was the fourth year of Zedekiah, when Seraiah, to whom it was committed, was sent to Babylon (Jer 51:59, 60). The repetitions in it make it likely that it consists of prophecies uttered at different times, now collected by Jeremiah to console the Jews in exile and to vindicate God's ways by exhibiting the final doom of Babylon, the enemy of the people of God, after her long prosperity. The style, imagery, and dialogues prove its genuineness in opposition to those who deny this. It shows his faithfulness; though under obligation to the king of Babylon, he owed a higher one to God, who directed him to prophesy against Babylon.
1. Compare Isa 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.
2. Declare … among … nations—who would rejoice at the fall of Babylon their oppressor.
standard—to indicate the place of meeting to the nations where they were to hear the good news of Babylon's fall [Rosenmuller]; or, the signal to summon the nations together against Babylon (Jer 51:12, 27), [Maurer].
Bel—the tutelary god of Babylon; the same idol as the Phœnician Baal, that is, lord, the sun (Isa 46:1).
confounded—because unable to defend the city under their protection.
Merodach—another Babylonian idol; meaning in Syria "little lord"; from which Merodach-baladan took his name.
3. a nation—the Medes, north of Babylon (Jer 51:48). The devastation of Babylon here foretold includes not only that by Cyrus, but also that more utter one by Darius, who took Babylon by artifice when it had revolted from Persia, and mercilessly slaughtered the inhabitants, hanging four thousand of the nobles; also the final desertion of Babylon, owing to Seleucia having been built close by under Seleucus Nicanor.
4. Fulfilled only in part when some few of the ten tribes of "Israel" joined Judah in a "covenant" with God, at the restoration of Judah to its land (Ne 9:38; 10:29). The full event is yet to come (Jer 31:9; Ho 1:11; Zec 12:10).
weeping—with joy at their restoration beyond all hope; and with sorrow at the remembrance of their sins and sufferings (Ezr 3:12, 13; Ps 126:5, 6).
seek … Lord—(Ho 3:5).
5. thitherward—rather, "hitherward," Jeremiah's prophetical standpoint being at Zion. "Faces hitherward" implies their steadfastness of purpose not to be turned aside by any difficulties on the way.
perpetual covenant—in contrast to the old covenant "which they brake" (Jer 31:31, &c.; Jer 32:40). They shall return to their God first, then to their own land.
6. (Isa 53:6).
on the mountains—whereon they sacrificed to idols (Jer 2:20; 3:6, 23).
resting-place—for the "sheep," continuing the image; Jehovah is the resting-place of His sheep (Mt 11:28). They rest in His "bosom" (Isa 40:11). Also His temple at Zion, their "rest," because it is His (Ps 132:8, 14).
7. devoured—(Ps 79:7). "Found them" implies that they were exposed to the attacks of those whoever happened to meet them.
adversaries said—for instance, Nebuzara-dan (Jer 40:2, 3; compare Zec 11:5). The Gentiles acknowledged some supreme divinity. The Jews' guilt was so palpable that they were condemned even in the judgment of heathens. Some knowledge of God's peculiar relation to Judea reached its heathen invaders from the prophets (Jer 2:3; Da 9:16); hence the strong language they use of Jehovah here, not as worshippers of Him themselves, but as believing Him to be the tutelary God of Judah ("the hope of their fathers," Ps 22:4; they do not say our hope), as each country was thought to have its local god, whose power extended no farther.
habitation—(Ps 90:1; 91:1). Alluding to the tabernacle, or, as in Eze 34:14, "fold," which carries out the image in Jer 50:6, "resting-place" of the "sheep." But it can only mean "habitation" (Jer 31:23), which confirms English Version here.
hope of their fathers—This especially condemned the Jews that their apostasy was from that God whose faithfulness their fathers had experienced. At the same time these "adversaries" unconsciously use language which corrects their own notions. The covenant with the Jews' "fathers" is not utterly set aside by their sin, as their adversaries thought; there is still "a habitation" or refuge for them with the God of their fathers.
8. (Jer 51:6, 45; Isa 48:20; Zec 2:6, 7; Re 18:4). Immediately avail yourselves of the opportunity of escape.
be as … he-goats before … flocks—Let each try to be foremost in returning, animating the weak, as he-goats lead the flock; such were the companions of Ezra (Ezr 1:5, 6).
9. from thence—that is, from the north country.
expert—literally, "prosperous." Besides "might," "expertness" is needed, that an arrow may do execution. The Margin has a different Hebrew reading; "destroying," literally, "bereaving, childless-making" (Jer 15:7). The Septuagint and Syriac support English Version.
In vain—without killing him at whom it was aimed (2Sa 1:22).
11. (Isa 47:6).
grown fat—and so, skip wantonly.
at grass—fat and frisky. But there is a disagreement of gender in Hebrew reading thus. The Keri is better: "a heifer threshing"; the strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4), they waxed wanton with eating.
bellow as bulls—rather, "neigh as steeds," literally, "strong ones," a poetical expression for steeds (see on Jer 8:16) [Maurer].
12. Your mother—Babylon, the metropolis of the empire.
hindermost—marvellous change, that Babylon, once the queen of the world, should be now the hindermost of nations, and at last, becoming "a desert," cease to be a nation!
13. (Isa 13:20).
14. Summons to the Median army to attack Babylon.
against the Lord—By oppressing His people, their cause is His cause. Also by profaning His sacred vessels (Da 5:2).
15. Shout—Inspirit one another to the onset with the battle cry.
given … hand—an idiom for, "submitted to" the conquerors (1Ch 29:24, Margin; La 5:6).
as she hath done, do unto her—just retribution in kind. She had destroyed many, so must she be destroyed (Ps 137:8). So as to spiritual Babylon (Re 18:6). This is right because "it is the vengeance of the Lord"; but this will not justify private revenge in kind (Mt 5:44; Ro 12:19-21); even the Old Testament law forbade this, though breathing a sterner spirit than the New Testament (Ex 23:4, 5; Pr 25:21, 22).
16. Babylon had the extent rather of a nation than of a city. Therefore grain was grown within the city wall sufficient to last for a long siege [Aristotle, Politics, 3.2; Pliny, 18.17]. Conquerors usually spare agriculturists, but in this case all alike were to be "cut off."
for fear of … oppressing sword—because of the sword of the oppressor.
every one to his people—from which they had been removed to Babylon from all quarters by the Chaldean conquerors (Jer 51:9; Isa 13:14).
17. lions—hostile kings (Jer 4:7; 49:19).
Assyria—(2Ki 17:6, Shalmaneser; Ezr 4:2, Esar-haddon).
Nebuchadnezzar—(2Ki 24:10, 14).
18. punish … king of Babylon—Nabonidus, or Labynitus.
as … punished … Assyrian—Sennacherib and other kings [Grotius] (2Ki 19:37).
19. (Isa 65:10; Eze 34:13, 14).
20. The specification of "Israel," as well as Judah, shows the reference is to times yet to come.
iniquity … none—not merely idolatry, which ceased among the Jews ever since the Babylonian captivity, but chiefly their rejection of Messiah. As in a cancelled debt, it shall be as if it had never been; God, for Christ's sake, shall treat them as innocent (Jer 31:34). Without cleansing away of sin, remission of punishment would be neither to the honor of God nor to the highest interests of the elect.
whom I reserve—the elect "remnant" (Isa 1:9). The "residue" (Zec 14:2; 13:8, 9).
21. Merathaim—a symbolical name for Babylon, the doubly rebellious, namely, against God. Compare Jer 50:24, "thou hast striven against the Lord"; and Jer 50:29, "proud against the Lord." The "doubly" refers to: first, the Assyrian's oppression of Israel; next, the kindred Chaldean's oppression of Judah (compare Jer 50:17-20, 33; especially Jer 50:18).
Pekod—(Eze 23:23); a chief province of Assyria, in which Nineveh, now overthrown, once lay. But, as in Merathaim, the allusion is to the meaning of Pekod, namely, "visitation"; the inhabitants whose time of deserved visitation in punishment is come; not, however, without reference to the now Babylonian province, Pekod. The visitation on Babylon was a following up of that on Assyria.
after them—even their posterity, and all that is still left of Babylon, until the very name is extinct [Grotius]. Devastate the city, after its inhabitants have deserted it.
all … I … commanded—by Isaiah (Isa 13:1, &c.).
23. hammer—that is, Babylon, so called because of its ponderous destructive power; just as "Martel," that is, "a little hammer," was the surname of a king of the Franks (Isa 14:6).
24. I—Thou hast to do with God, not merely with men.
taken … not aware—Herodotus relates that one half of the city was taken before those in the other half were "aware" of it. Cyrus turned the waters of the Euphrates where it was defended into a different channel, and so entered the city by the dried-up channel at night, by the upper and lower gates (Da 5:30, 31).
25. weapons of his indignation—the Medes and Persians (Isa 13:5).
26. from the utmost border—namely, of the earth. Or, from all sides [Ludovicus De Dieu].
storehouses—or, "her houses filled with men and goods" [Michaelis]. When Cyrus took it, the provisions found there were enough to have lasted for many years.
as heaps—make of the once glorious city heaps of ruins. Vast mounds of rubbish now mark the site of ancient Babylon. "Tread her as heaps of corn which are wont to be trodden down in the threshing-floor" [Grotius].
27. bullocks—that is, princes and strong warriors (Jer 46:21; Ps 22:12; Isa 34:7).
go down to … slaughter—The slaughterhouses lay low beside the river; therefore it is said, "go down"; appropriate to Babylon on the Euphrates, the avenue through which the slaughterers entered the city.
28. declare in Zion … temple—Some Jews "fleeing" from Babylon at its fall shall tell in Judea how God avenged the cause of Zion and her temple that had been profaned (Jer 52:13; Da 1:2; 5:2).
29. archers—literally, "very many and powerful"; hence the Hebrew word is used of archers (Job 16:13) from the multitude and force of their arrows.
according to all that she hath done—(See on Jer 50:15).
proud against the Lord—not merely cruel towards men (Isa 47:10).
30. (See on Jer 49:26).
in the streets—The Babylonians were so discouraged by having lost some battles that they retired within their walls and would not again meet Cyrus in the field.
31. most proud—literally, "pride"; that is, man of pride; the king of Babylon.
visit—punish (Jer 50:27).
33. Israel and … Judah were oppressed—He anticipates an objection, in order to answer it: Ye have been, no doubt, "oppressed," therefore ye despair of deliverance; but, remember your "Redeemer is strong," and therefore can and will deliver you.
34. strong—as opposed to the power of Israel's oppressor (Re 18:8).
plead … cause—as their advocate. Image from a court of justice; appropriate as God delivers His people not by mere might, but by righteousness. His plea against Satan and all their enemies is His own everlasting love, reconciling mercy and justice in the Redeemer's work and person (Mic 7:9; Zec 3:1-5; 1Jo 2:1).
give rest … disquiet—There is a play on the similarity of sounds in the two Hebrew verbs to express more vividly the contrast: "that He may give quiet to the land of Judah (heretofore disquieted by Babylon); but disquiet to the inhabitants of Babylon" (heretofore quietly secure) (Isa 14:6-8).
35-37. The repetition of "A sword" in the beginning of each verse, by the figure anaphora, heightens the effect; the reiterated judgment is universal; the same sad stroke of the sword is upon each and all connected with guilty Babylon.
wise men—(Isa 47:13). Babylon boasted that it was the peculiar seat of wisdom and wise men, especially in astronomy and astrology.
36. liars—Those whom he before termed "wise men," he here calls "liars" (impostors), namely, the astrologers (compare Isa 44:25; Ro 1:21-25; 1Co 1:20).
37. as women—divested of all manliness (Na 3:13).
38. drought—Altering the pointing, this verse will begin as the three previous verses, "A sword." However, all the pointed manuscripts read, "A drought," as English Version. Cyrus turned off the waters of the Euphrates into a new channel and so marched through the dried-up bed into the city (Jer 51:32). Babylonia once was famed for its corn, which often yielded from one to two hundredfold [Herodotus]. This was due to its network of water-courses from the Euphrates for irrigation, traces of which [Layard] are seen still on all sides, but dry and barren (Isa 44:27).
their idols—literally, "terrors." They are mad after idols that are more calculated to frighten than to attract (Jer 51:44, 47, 52; Da 3:1). Mere bugbears with which to frighten children.
39. wild beasts of the desert—wild cats, remarkable for their howl [Bochart].
wild beasts of the islands—jackals (See on Isa 13:21).
owls—rather, "female ostriches"; they delight in solitary places. Literally, "daughters of crying." Compare as to spiritual Babylon, Re 18:2.
no more inhabited for ever—The accumulation of phrases is to express the final and utter extinction of Babylon; fulfilled not immediately, but by degrees; Cyrus took away its supremacy. Darius Hystaspes deprived it, when it had rebelled, of its fortifications. Seleucus Nicanor removed its citizens and wealth to Seleucia, which he founded in the neighborhood; and the Parthians removed all that was left to Ctesiphon. Nothing but its walls was left under the Roman emperor Adrian.
40. (Isa 13:19). Repeated from Jer 49:18.
41-43. (Compare Jer 6:22-24). The very language used to describe the calamities which Babylon inflicted on Zion is that here employed to describe Babylon's own calamity inflicted by the Medes. Retribution in kind.
kinds—the allies and satraps of the various provinces of the Medo-Persian empire: Armenia, Hyrcania, Lydia, &c.
coasts—the remote parts.
42. cruel—the character of the Persians, and even of Cyrus, notwithstanding his wish to be thought magnanimous (Isa 13:18).
like a man—So orderly and united is their "array," that the whole army moves to battle as one man [Grotius].
43. hands waxed feeble—attempted no resistance; immediately was overcome, as Herodotus tells us.
44-46. Repeated mainly from Jer 49:19-21. The identity of God's principle in His dealing with Edom, and in that with Babylon, is implied by the similarity of language as to both.
46. cry … among the nations—In Edom's case it is, "at the cry the noise thereof was heard in the Red Sea." The change implies the wider extent to which the crash of Babylon's downfall shall be heard.