4 It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;
Again, in the ninth year, in the tenth month, in the tenth [day] of the month, the word of Yahweh came to me, saying, Son of man, write you the name of the day, [even] of this same day: the king of Babylon drew close to Jerusalem this same day.
Behold, the mounds, they are come to the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and, behold, you see it.
Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were against the city round about;) and they went toward the Arabah.
They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which Yahweh your God has given you. You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you. The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining; so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates. The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.
It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged to the eleventh year of king Zedekiah. On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and [the king] went by the way of the Arabah. But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him. They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem. He burnt the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. All the army of the Chaldeans, who were [with] the captain of the guard, broke down the walls of Jerusalem round about. The residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. But the captain of the guard left of the poorest of the land to work the vineyards and fields. The pillars of brass that were in the house of Yahweh, and the bases and the brazen sea that were in the house of Yahweh, did the Chaldeans break in pieces, and carried the brass of them to Babylon. The pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered, took they away. The fire pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. The two pillars, the one sea, and the bases, which Solomon had made for the house of Yahweh, the brass of all these vessels was without weight. The height of the one pillar was eighteen cubits, and a capital of brass was on it; and the height of the capital was three cubits, with network and pomegranates on the capital round about, all of brass: and like to these had the second pillar with network. The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: and out of the city he took an officer who was set over the men of war; and five men of those who saw the king's face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. Gedaliah swore to them and to their men, and said to them, Don't be afraid because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah. All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans. It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;
Who gave Jacob for a spoil, and Israel to the robbers? Didn't Yahweh? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient to his law. Therefore he poured on him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he didn't know; and it burned him, yet he didn't lay it to heart.
Shepherds with their flocks shall come to her; they shall pitch their tents against her round about; they shall feed everyone in his place. Prepare you war against her; arise, and let us go up at noon. Woe to us! for the day declines, for the shadows of the evening are stretched out. Arise, and let us go up by night, and let us destroy her palaces. For thus has Yahweh of Hosts said, Hew you down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
You also, son of man, take a tile, and lay it before you, and portray on it a city, even Jerusalem: and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about. Take for yourself an iron pan, and set it for a wall of iron between you and the city: and set your face toward it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel. Moreover lie you on your left side, and lay the iniquity of the house of Israel on it; [according to] the number of the days that you shall lie on it, you shall bear their iniquity. For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so shall you bear the iniquity of the house of Israel. Again, when you have accomplished these, you shall lie on your right side, and shall bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it to you. You shall set your face toward the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it.
In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 52
Commentary on Jeremiah 52 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 52
Jer 52:1-34. Written by Some Other than Jeremiah (Probably Ezra) AS AN Historical Supplement to the Previous Prophecies
(See on Jer 51:64). Jeremiah, having already (thirty-ninth and fortieth chapters) given the history in the proper place, was not likely to repeat it here. Its canonical authority as inspired is shown by its being in the Septuagint version. It contains the capture and burning of Jerusalem, &c., Zedekiah's punishment, and the better treatment of Jehoiachin under Evil-merodach, down to his death. These last events were probably subsequent to Jeremiah's time.
3. through … anger of … Lord … Zedekiah rebelled—His "anger" against Jerusalem, determining Him to "cast out" His people "from His presence" heretofore manifested there, led Him to permit Zedekiah to rebel (2Ki 23:26, 27; compare Ex 9:12; 10:1; Ro 9:18). That rebellion, being in violation of his oath "by God," was sure to bring down God's vengeance (2Ch 36:13; Eze 17:15, 16, 18).
4. forts—rather, towers of wood [Kimchi], for watching the movements of the besieged from the height and annoying them with missiles.
7. (See on Jer 39:4).
9. gave judgment upon him—as guilty of rebellion and perjury (Jer 52:3; compare Eze 23:24).
11. Eze 12:13: "I will bring him to Babylon … yet shall he not see it."
prison—literally, "the house of visitations," or "punishments," that is, where there was penal work enforced on the prisoners, such as grinding. Hence the Septuagint renders it "the house of the mill." So Samson, after his eyes were put out, "ground" in the Philistine prison-house (Jud 16:21).
12. tenth day—But in 2Ki 25:8, it is said "the seventh day." Nebuzara-dan started from Riblah on the "seventh" day and arrived in Jerusalem on the "tenth" day. Seeming discrepancies, when cleared up, confirm the genuineness of Scripture; for they show there was no collusion between the writers; as in all God's works there is latent harmony under outward varieties.
13. all the houses … and all the houses of the great—the "and" defines what houses especially are meant, namely, the houses of the great men.
15. poor of … people—added to the account in 2Ki 25:11. "The poor of the people" are of the city, as distinguished from "the poor of the land," that is, of the country.
17. brake—that they might be more portable. Fulfilling the prophecy (Jer 27:19). See 1Ki 7:15, 23, 27, 50. Nothing is so particularly related here as the carrying away of the articles in the temple. The remembrance of their beauty and preciousness heightens the bitterness of their loss and the evil of sin which caused it.
brass … brazen—rather "copper … of copper."
18. (Ex 27:3).
19. of gold in gold—implying that the articles were of solid gold and silver respectively, not of a different metal inside, or alloyed [Grotius]. Whole: not breaking them as was done to the "brass" (Jer 52:17).
20. bulls … under the bases—But the bulls were not "under the bases," but under the sea (1Ki 7:25, 27, 38); the ten bases were not under the sea, but under the ten lavers. In English Version, "bases," therefore, must mean the lower parts of the sea under which the bulls were. Rather, translate, "the bulls were in the place of (that is, 'by way of'; so the Hebrew, 1Sa 14:9), bases," or supports to the sea [Buxtorf]. So the Septuagint. 2Ki 25:16 omits the "bulls," and has "and the bases"; so Grotius here reads "the bulls (which were) under (the sea) and the bases."
21. eighteen cubits—but in 2Ch 3:15, it is "thirty-five cubits." The discrepancy is thus removed. Each pillar was eighteen common cubits. The two together, deducting the base, were thirty-five, as stated in 2Ch 3:15 [Grotius]. Other ways (for example, by reference to the difference between the common and the sacred cubit) are proposed: though we are not able positively to decide now which is the true way, at least those proposed do show that the discrepancies are not irreconcilable.
22. five cubits—so 1Ki 7:16. But 2Ki 25:17 has "three cubits." There were two parts in the chapiter: the one lower and plain, of two cubits; the other, higher and curiously carved, of three cubits. The former is omitted in 2Ki 25:17, as belonging to the shaft of the pillar; the latter alone is there mentioned. Here the whole chapiter of five cubits is referred to.
23. on a side—literally, (on the side) towards the air or wind, that is, the outside of the capitals of the pillars conspicuous to the eye, opposed to the four remaining pomegranates which were not seen from the outside. The pomegranates here are ninety-six; but in 1Ki 7:20 they are two hundred on each chapiter, and four hundred on the two (2Ch 4:13). It seems there were two rows of them, one above the other, and in each row a hundred. They are here said to be ninety-six, but immediately following one hundred, and so in 1Ki 7:20. Four seem to have been unseen to one looking from one point; and the ninety-six are only those that could be seen [Vatablus]; or, the four omitted here are those separating the four sides, one pomegranate at each point of separation (or at the four corners) between the four sides [Grotius].
24. Seraiah—different from the Seraiah (Jer 51:59), son of Neriah; probably son of Azariah (1Ch 6:14).
Zephaniah—son of Maaseiah (see on Jer 21:1; Jer 29:25).
25. seven men—but in 2Ki 25:19 it is "five." Perhaps two were less illustrious persons and are therefore omitted.
principal scribe of the host—(Isa 33:18). His office was to preside over the levy and enroll recruits. Rawlinson observes that the Assyrian records are free from the exaggerated expressions found in the Egyptian. A minute account was taken of the spoil. Two "scribes of the host" are seen in every bas-relief, writing down the various objects brought to them: the heads of the slain, the prisoners, cattle, sheep, &c.
28. seventh year—in 2Ki 24:12, 14, 16, it is said "the eighth year" of Nebuchadnezzar. No doubt it was in part about the end of the seventh year, in part about the beginning of the eighth. Also in 2Ki 24:1-20, ten thousand (Jer 52:14), and seven thousand men of might, and a thousand craftsmen (Jer 52:16), are said to have been carried away, But here three thousand twenty-three. Probably the latter three thousand twenty-three were of the tribe of Judah, the remaining seven thousand out of the ten thousand were of the other tribes, out of which many Israelites still had been left in the land. The thousand "craftsmen" were exclusive of the ten thousand, as appears, by comparing 2Ki 24:14 with Jer 52:16. Probably the three thousand twenty-three of Judah were first removed in the end of "the seventh year"; the seven thousand and a thousand craftsmen in the "eighth year." This was at the first captivity under Jehoiachin.
29. eighteenth year—when Jerusalem was taken. But in Jer 52:15, and 2Ki 25:8, "the nineteenth year." Probably it was at the end of the eighteenth and the beginning of the nineteenth [Lyra].
eight hundred and thirty and two—The most illustrious persons are meant, who no doubt were carried away first, at the end of the eighteenth year.
30. Not recorded in Kings or Chronicles. Probably it took place during the commotions that followed the death of Gedaliah (Jer 41:18; 2Ki 25:26).
four thousand and six hundred—The exact sum-total of the numbers specified here, namely, three thousand twenty-three, eight hundred thirty-two, seven hundred forty-five, not including the general multitude and the women and children (Jer 52:15; Jer 39:9; 2Ki 25:11).
31. (2Ki 25:27-30).
five and twentieth day—but in 2Ki 25:27, it is "the twenty-seventh day." Probably on the twenty-fifth the decree for his elevation was given, and the preparations for it made by releasing him from prison; and on the twenty-seventh day it was carried into effect.
Evil-merodach—son and successor of Nebuchadnezzar [Lyra]; and the Hebrew writers say that during Nebuchadnezzar's exclusion from men among beasts, Evil-merodach administered the government. When Nebuchadnezzar at the end of seven years was restored, hearing of his son's misconduct and that he had exulted in his father's calamity, he threw him into prison, where the latter met Jeconiah and contracted a friendship with him, whence arose the favor which subsequently he showed him. God, in his elevation, rewarded his having surrendered to Nebuchadnezzar (compare Jer 38:17 with 2Ki 24:12).
lifted up … head—(Compare Ge 40:13, 20; Ps 3:3; 27:6).
32. set his throne above—a mark of respect.
the kings—The Hebrew text reads (the other) "kings." "The kings" is a Masoretic correction.
33. changed … garments—gave him garments suitable to a king.
did … eat bread before him—(2Sa 9:13).
34. every day a portion—rather, "its portion," (compare 1Ki 8:59, Margin).