8 How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.
He frustrates the devices of the crafty, So that their hands can't perform their enterprise. He takes the wise in their own craftiness; The counsel of the cunning is carried headlong.
He removes the speech of those who are trusted, And takes away the understanding of the elders.
He shows his word to Jacob; His statutes and his ordinances to Israel.
Woe to those who decree unrighteous decrees, and to the writers who write perverseness; to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!
I wrote for him the many things of my law; But they were regarded as a strange thing.
Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.
Indeed you bear the name of a Jew, and rest on the law, and glory in God, and know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who glory in the law, through your disobedience of the law do you dishonor God? For "the name of God is blasphemed among the Gentiles because of you," just as it is written. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision? Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness." And again, "The Lord knows the reasoning of the wise, that it is worthless."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 8
Commentary on Jeremiah 8 Matthew Henry Commentary
Chapter 8
The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how righteous.
Jer 8:1-3
These verses might fitly have been joined to the close of the foregoing chapter, as giving a further description of the dreadful desolation which the army of the Chaldeans should make in the land. It shall strangely alter the property of death itself, and for the worse too.
Jer 8:4-12
The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this ruin upon them. They are here represented as the most stupid senseless people in the world, that would not be made wise by all the methods that Infinite Wisdom took to bring them to themselves and their right mind, and so to prevent the ruin that was coming upon them.
Jer 8:13-22
In these verses we have,