1 "Why aren't times laid up by the Almighty? Why don't those who know him see his days?
He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.
But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
I said in my heart, "God will judge the righteous and the wicked; for there is a time there for every purpose and for every work."
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
For that day is [a day] of the Lord, Yahweh of Hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of hosts, has a sacrifice in the north country by the river Euphrates.
Righteous are you, Yahweh, when I contend with you; yet would I reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart. But you, Yahweh, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
For there will be a day of Yahweh of Hosts for all that is proud and haughty, And for all that is lifted up; And it shall be brought low:
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all. For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
When I tried to understand this, It was too painful for me; Until I entered God's sanctuary, And considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed! They are completely swept away with terrors.
Oh continue your loving kindness to those who know you, Your righteousness to the upright in heart.
My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.
Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether they have done altogether according to the cry of it, which is come to me. If not, I will know."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 24
Commentary on Job 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Job 24:1-25.
1. Why is it that, seeing that the times of punishment (Eze 30:3; "time" in the same sense) are not hidden from the Almighty, they who know Him (His true worshippers, Job 18:21) do not see His days (of vengeance; Joe 1:15; 2Pe 3:10)? Or, with Umbreit less simply, making the parallel clauses more nicely balanced, Why are not times of punishment hoarded up ("laid up"; Job 21:19; appointed) by the Almighty? that is, Why are they not so appointed as that man may now see them? as the second clause shows. Job does not doubt that they are appointed: nay, he asserts it (Job 21:30); what he wishes is that God would let all now see that it is so.
2-24. Instances of the wicked doing the worst deeds with seeming impunity (Job 24:2-24).
Some—the wicked.
landmarks—boundaries between different pastures (De 19:14; Pr 22:28).
3. pledge—alluding to Job 22:6. Others really do, and with impunity, that which Eliphaz falsely charges the afflicted Job with.
4. Literally, they push the poor out of their road in meeting them. Figuratively, they take advantage of them by force and injustice (alluding to the charge of Eliphaz, Job 22:8; 1Sa 8:3).
poor—in spirit and in circumstances (Mt 5:3).
hide—from the injustice of their oppressors, who have robbed them of their all and driven them into unfrequented places (Job 20:19; 30:3-6; Pr 28:28).
5. wild asses—(Job 11:12). So Ishmael is called a "wild ass-man"; Hebrew (Ge 16:12). These Bedouin robbers, with the unbridled wildness of the ass of the desert, go forth thither. Robbery is their lawless "work." The desert, which yields no food to other men, yields food for the robber and his children by the plunder of caravans.
rising betimes—In the East travelling is begun very early, before the heat comes on.
6. Like the wild asses (Job 24:5) they (these Bedouin robbers) reap (metaphorically) their various grain (so the Hebrew for "corn" means). The wild ass does not let man pile his mixed provender up in a stable (Isa 30:24); so these robbers find their food in the open air, at one time in the desert (Job 24:5), at another in the fields.
the vintage of the wicked—Hebrew, "the wicked gather the vintage"; the vintage of robbery, not of honest industry. If we translate "belonging to the wicked," then it will imply that the wicked alone have vineyards, the "pious poor" (Job 24:4) have none. "Gather" in Hebrew, is "gather late." As the first clause refers to the early harvest of corn, so the second to the vintage late in autumn.
7. Umbreit understands it of the Bedouin robbers, who are quite regardless of the comforts of life, "They pass the night naked, and uncovered," &c. But the allusion to Job 22:6, makes the English Version preferable (see on Job 24:10). Frost is not uncommon at night in those regions (Ge 31:40).
8. They—the plundered travellers.
embrace the rock—take refuge under it (La 4:5).
9. from the breast—of the widowed mother. Kidnapping children for slaves. Here Job passes from wrongs in the desert to those done among the habitations of men.
pledge—namely, the garment of the poor debtor, as Job 24:10 shows.
10. (See on Job 22:6). In Job 24:7 a like sin is alluded to: but there he implies open robbery of garments in the desert; here, the more refined robbery in civilized life, under the name of a "pledge." Having stripped the poor, they make them besides labor in their harvest-fields and do not allow them to satisfy their hunger with any of the very corn which they carry to the heap. Worse treatment than that of the ox, according to De 25:4. Translate: "they (the poor laborers) hungering carry the sheaves" [Umbreit].
11. Which—"They," the poor, "press the oil within their wall"; namely, not only in the open fields (Job 24:10), but also in the wall-enclosed vineyards and olive gardens of the oppressor (Isa 5:5). Yet they are not allowed to quench their "thirst" with the grapes and olives. Here, thirsty; Job 24:10, hungry.
12. Men—rather, "mortals" (not the common Hebrew for "men"); so the Masoretic vowel points read as English Version. But the vowel points are modern. The true reading is, "The dying," answering to "the wounded" in the next clause, so Syriac. Not merely in the country (Job 24:11), but also in the city there are oppressed sufferers, who cry for help in vain. "From out of the city"; that is, they long to get forth and be free outside of it (Ex 1:11; 2:23).
wounded—by the oppressor (Eze 30:24).
layeth not folly—takes no account of (by punishing) their sin ("folly" in Scripture; Job 1:22). This is the gist of the whole previous list of sins (Ac 17:30). Umbreit with Syriac reads by changing a vowel point, "Regards not their supplication."
13. So far as to openly committed sins; now, those done in the dark. Translate: "There are those among them (the wicked) who rebel," &c.
light—both literal and figurative (Joh 3:19, 20; Pr 2:13).
paths thereof—places where the light shines.
14. with the light—at early dawn, while still dark, when the traveller in the East usually sets out, and the poor laborer to his work; the murderous robber lies in wait then (Ps 10:8).
is as a thief—Thieves in the East steal while men sleep at night; robbers murder at early dawn. The same man who steals at night, when light dawns not only robs, but murders to escape detection.
15. (Pr 7:9; Ps 10:11).
disguiseth—puts a veil on.
16. dig through—Houses in the East are generally built of sun-dried mud bricks (so Mt 6:19). "Thieves break through," literally, "dig through" (Eze 12:7).
had marked—Rather, as in Job 9:7, "They shut themselves up" (in their houses); literally, "they seal up."
for themselves—for their own ends, namely, to escape detection.
know not—shun.
17. They shrink from the "morning" light, as much as other men do from the blackest darkness ("the shadow of death").
if one know—that is, recognize them. Rather, "They know well (are familiar with) the terrors of," &c. [Umbreit]. Or, as Maurer, "They know the terrors of (this) darkness," namely, of morning, the light, which is as terrible to them as darkness ("the shadow of death") is to other men.
18-21. In these verses Job quotes the opinions of his adversaries ironically; he quoted them so before (Job 21:7-21). In Job 24:22-24, he states his own observation as the opposite. You say, "The sinner is swift, that is, swiftly passes away (as a thing floating) on the surface of the waters" (Ec 11:1; Ho 10:7).
is cursed—by those who witness their "swift" destruction.
beholdeth not—"turneth not to"; figuratively, for He cannot enjoy his pleasant possessions (Job 20:17; 15:33).
the way of the vineyards—including his fields, fertile as vineyards; opposite to "the way of the desert."
19. Arabian image; melted snow, as contrasted with the living fountain, quickly dries up in the sunburnt sand, not leaving a trace behind (Job 6:16-18). The Hebrew is terse and elliptical to express the swift and utter destruction of the godless; (so) "the grave—they have sinned!"
20. The womb—The very mother that bare him, and who is the last to "forget" the child that sucked her (Isa 49:15), shall dismiss him from her memory (Job 18:17; Pr 10:7). The worm shall suck, that is, "feed sweetly" on him as a delicate morsel (Job 21:33).
wickedness—that is, the wicked; abstract for concrete (as Job 5:16).
as a tree—utterly (Job 19:10); Umbreit better, "as a staff." A broken staff is the emblem of irreparable ruin (Isa 14:5; Ho 4:12).
21. The reason given by the friends why the sinner deserves such a fate.
barren—without sons, who might have protected her.
widow—without a husband to support her.
22-25. Reply of Job to the opinion of the friends. Experience proves the contrary. Translate: "But He (God) prolongeth the life of (literally, draweth out at length; Ps 36:10, Margin) the mighty with His (God's) power. He (the wicked) riseth up (from his sick bed) although he had given up hope of (literally, when he no longer believed in) life" (De 28:66).
23. Literally, "He (God omitted, as often; Job 3:20; Ec 9:9; reverentially) giveth to him (the wicked, to be) in safety, or security."
yet—Job means, How strange that God should so favor them, and yet have His eyes all the time open to their wicked ways (Pr 15:3; Ps 73:4)!
24. Job repeats what he said (Job 21:13), that sinners die in exalted positions, not the painful and lingering death we might expect, but a quick and easy death. Join "for a while" with "are gone," not as English Version. Translate: "A moment—and they are no more! They are brought low, as all (others) gather up their feet to die" (so the Hebrew of "are taken out of the way"). A natural death (Ge 49:33).
ears of corn—in a ripe and full age, not prematurely (Job 5:26).
25. (So Job 9:24).