27 for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs." He said to him again a second time, "Simon, son of Jonah, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.
Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will rest in his love. He will rejoice over you with singing.
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Now they have known that all things whatever you have given me are from you, for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 16
Commentary on John 16 Matthew Henry Commentary
Chapter 16
Among other glorious things God hath spoken of himself this is one, I wound, and I heal, Deu. 32:39. Christ's discourse in this chapter, which continues and concludes his farewell sermon to his disciples, does so.
Jhn 16:1-6
Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses,
Jhn 16:7-15
As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah (Isa. 9:6; Mic. 5:2; Zec. 3:8); so, the Messiah being come, the promise of the Spirit was the great cordial, and is still.
Three things we have here concerning the Comforter's coming:-
Jhn 16:16-22
Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.
Jhn 16:23-27
An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.
Now for this he gives a reason (v. 25), which plainly refers to this promise, that they should not need to ask questions: "These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.'
Jhn 16:28-33
Two things Christ here comforts his disciples with:-
These words, and needest not that any man should ask thee, may bespeak either,