1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."
God created man in his own image. In God's image he created him; male and female he created them. God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him." Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him. Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place. He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man. The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man." Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. They were both naked, the man and his wife, and were not ashamed.
and Ebron, and Rehob, and Hammon, and Kanah, even to great Sidon;
> Blessed is everyone who fears Yahweh, Who walks in his ways. For you will eat the labor of your hands. You will be happy, and it will be well with you. Your wife will be as a fruitful vine, In the innermost parts of your house; Your children like olive plants, Around your table. Behold, thus is the man blessed who fears Yahweh.
Who can find a worthy woman? For her price is far above rubies. The heart of her husband trusts in her. He shall have no lack of gain. She does him good, and not harm, All the days of her life.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Again, the next day, John was standing with two of his disciples,
because we are members of his body, of his flesh and bones. "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." This mystery is great, but I speak concerning Christ and of the assembly. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on John 2
Commentary on John 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Joh 2:1-12. First Miracle, Water Made Wine—Brief Visit to Capernaum.
1. third day—He would take two days to reach Galilee, and this was the third.
mother there—it being probably some relative's marriage. John never names her [Bengel].
3. no wine—evidently expecting some display of His glory, and hinting that now was His time.
4, 5. Woman—no term of disrespect in the language of that day (Joh 19:26).
what … to do with thee—that is, "In my Father's business I have to do with Him only." It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare Ac 4:19, 20).
mine hour, &c.—hinting that He would do something, but at His own time; and so she understood it (Joh 2:5).
6. firkins—about seven and a half gallons in Jewish, or nine in Attic measure; each of these huge water jars, therefore, holding some twenty or more gallons, for washings at such feasts (Mr 7:4).
7, 8. Fill … draw … bear—directing all, but Himself touching nothing, to prevent all appearance of collusion.
9, 10. well drunk—"drunk abundantly" (as So 5:1), speaking of the general practice.
10. the good wine … until now—thus testifying, while ignorant of the source of supply, not only that it was real wine, but better than any at the feast.
11. manifested forth his glory—Nothing in the least like this is said of the miracles of prophet or apostle, nor could without manifest blasphemy be said of any mere creature. Observe, (1) At a marriage Christ made His first public appearance in any company, and at a marriage He wrought His first miracle—the noblest sanction that could be given to that God-given institution. (2) As the miracle did not make bad good, but good better, so Christianity only redeems, sanctifies, and ennobles the beneficent but abused institution of marriage; and Christ's whole work only turns the water of earth into the wine of heaven. Thus "this beginning of miracles" exhibited the character and "manifested forth the glory" of His entire Mission. (3) As Christ countenanced our seasons of festivity, so also that greater fulness which befits such; so far was He from encouraging that asceticism which has since been so often put for all religion. (4) The character and authority ascribed by Romanists to the Virgin is directly in the teeth of this and other scriptures.
12. Capernaum—on the Sea of Galilee. (See on Mt 9:1).
his mother and his brethren—(See on Lu 2:51, and Mt 13:54-56).
Joh 2:13-25. Christ's First Passover—First Cleansing of the Temple.
14-17. in the temple—not the temple itself, as Joh 2:19-21, but the temple-court.
sold oxen, &c.—for the convenience of those who had to offer them in sacrifice.
changers of money—of Roman into Jewish money, in which the temple dues (see on Mt 17:24) had to be paid.
15. small cords—likely some of the rushes spread for bedding, and when twisted used to tie up the cattle there collected. "Not by this slender whip but by divine majesty was the ejection accomplished, the whip being but a sign of the scourge of divine anger" [Grotius].
poured out … overthrew—thus expressing the mingled indignation and authority of the impulse.
16. my Father's house—How close the resemblance of these remarkable words to Lu 2:49; the same consciousness of intrinsic relation to the temple—as the seat of His Father's most august worship, and so the symbol of all that is due to Him on earth—dictating both speeches. Only, when but a youth, with no authority, He was simply "a Son in His own house"; now He was "a Son over His own house" (Heb 3:6), the proper Representative, and in flesh "the Heir," of his Father's rights.
house of merchandise—There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure.
17. eaten me up—a glorious feature in the predicted character of the suffering Messiah (Ps 69:9), and rising high even in some not worthy to loose the latchet of His shoes. (Ex 32:19, &c.).
18-22. What sign showest thou unto us, seeing that thou doest these things?—Though the act and the words of Christ, taken together, were sign enough, they were unconvinced: yet they were awed, and though at His very next appearance at Jerusalem they "sought to kill Him" for speaking of "His Father" just as He did now (Joh 5:18), they, at this early stage, only ask a sign.
19. Destroy this temple, &c.—(See on Mr 14:58, 59).
20. Forty and six years—From the eighteenth year of Herod till then was just forty-six years [Josephus, Antiquities, 15.11.1].
21. temple of his body—in which was enshrined the glory of the eternal Word. (See on Joh 1:14). By its resurrection the true Temple of God upon earth was reared up, of which the stone one was but a shadow; so that the allusion is not quite exclusively to Himself, but takes in that Temple of which He is the foundation, and all believers are the "lively stones." (1Pe 2:4, 5).
22. believed the scripture—on this subject; that is, what was meant, which was hid from them till then. Mark (1) The act by which Christ signalized His first public appearance in the Temple. Taking "His fan in His hand, He purges His floor," not thoroughly indeed, but enough to foreshadow His last act towards that faithless people—to sweep them out of God's house. (2) The sign of His authority to do this is the announcement, at this first outset of His ministry, of that coming death by their hands, and resurrection by His own, which were to pave the way for their judicial ejection.
23-25. in the feast day—the foregoing things occurring probably before the feast began.
many believed—superficially, struck merely by "the miracles He did." Of these we have no record.
24. did not commit—"entrust," or let Himself down familiarly to them, as to His genuine disciples.
25. knew what was in man—It is impossible for language more clearly to assert of Christ what in Jer 17:9, 10, and elsewhere, is denied of all mere creatures.