14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water will he guide them.
in whom you also, having heard the word of the truth, the Gospel of your salvation,--in whom, having also believed, you were sealed with the Holy Spirit of promise, who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever."
He who believes in me, as the Scripture has said, from within him will flow rivers of living water." But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
who also sealed us, and gave us the down payment of the Spirit in our hearts.
Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:
The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
I will pray to the Father, and he will give you another Counselor,{Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comfortor.} that he may be with you forever,-- the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. I will not leave you orphans. I will come to you. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,