20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
The Father loves the Son, and has given all things into his hand.
Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."
"Yahweh possessed me in the beginning of his work, Before his deeds of old. I was set up from everlasting, from the beginning, Before the earth existed. When there were no depths, I was brought forth, When there were no springs abounding with water. Before the mountains were settled in place, Before the hills, I was brought forth; While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world. When he established the heavens, I was there; When he set a circle on the surface of the deep, When he established the clouds above, When the springs of the deep became strong, When he gave to the sea its boundary, That the waters should not violate his commandment, When he marked out the foundations of the earth; Then I was the craftsman by his side. I was a delight day by day, Always rejoicing before him, Rejoicing in his whole world. My delight was with the sons of men.
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
He who sees me sees him who sent me. I have come as a light into the world, that whoever believes in me may not remain in the darkness. If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.