69 We have come to believe and know that you are the Christ, the Son of the living God."
He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."
She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
Simon Peter answered, "You are the Christ, the Son of the living God."
saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
concerning his Son, who was born of the seed of David according to the flesh,
Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.