59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.
The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.
I and the Father are one." Therefore Jews took up stones again to stone him. Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?" The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
When they came down to him, Elisha prayed to Yahweh, and said, Please smite this people with blindness. He struck them with blindness according to the word of Elisha. Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom you seek. He led them to Samaria. It happened, when they were come into Samaria, that Elisha said, Yahweh, open the eyes of these men, that they may see. Yahweh opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
Their eyes were opened, and they recognized him, and he vanished out of their sight.
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
They sought again to seize him, and he went out of their hand. He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord.
When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. But Philip was found at Azotus. Passing through, he preached the Gospel to all the cities, until he came to Caesarea.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,