24 So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
Joshua said to Achan, My son, please give glory to Yahweh, the God of Israel, and make confession to him; and tell me now what you have done; don't hide it from me.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God. For Christ is the fulfillment{or, completion, or end} of the law for righteousness to everyone who believes.
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
They answered him, "If this man weren't an evildoer, we wouldn't have delivered him up to you."
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed? Now therefore take and prepare yourselves a new cart, and two milk cattle, on which there has come no yoke; and tie the cattle to the cart, and bring their calves home from them; and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass-offering, in a coffer by the side of it; and send it away, that it may go. Behold; if it goes up by the way of its own border to Beth-shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
With him they crucified two robbers; one on his right hand, and one on his left.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 9
Commentary on John 9 Matthew Henry Commentary
Chapter 9
After Christ's departure out of the temple, in the close of the foregoing chapter, and before this happened which is recorded in this chapter, he had been for some time abroad in the country, it is supposed about two or three months; in which interval of time Dr. Lightfoot and other harmonists place all the passages that occur from Lu. 10:17 to 13:17. What is recorded in ch. 7 and 8 was at the feast of tabernacles, in September; what is recorded in this and the following chapter was at the feast of dedication in December, ch. 10:22. Mr. Clark and others place this immediately after the foregoing chapter. In this chapter we have,
Jhn 9:1-7
We have here sight given to a poor beggar that had been blind from his birth. Observe,
Now,
Jhn 9:8-12
Such a wonderful event as the giving of sight to a man born blind could not but be the talk of the town, and many heeded it no more than they do other town-talk, that is but nine days' wonder; but here we are told what the neighbours said of it, for the confirmation of the matter of fact. That which at first was not believed without scrutiny may afterwards be admitted without scruple. Two things are debated in this conference about it:-
Jhn 9:13-34
One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opposition, but it had the contrary effect; instead of being embraced as a prophet for it, he is prosecuted as a criminal.
Jhn 9:35-38
In these verses we may observe,
Jhn 9:39-41
Christ, having spoken comfort to the poor man that was persecuted, here speaks conviction to his persecutors, a specimen of the distributions of trouble and rest at the great day, 2 Th. 1:6, 7. Probably this was not immediately after his discourse with the man, but he took the next opportunity that offered itself to address the Pharisees. Here is,