2 He said, "I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice.
The cords of death surrounded me. The floods of ungodliness made me afraid. The cords of Sheol were round about me; The snares of death came on me. In my distress I called on Yahweh, And cried to my God. He heard my voice out of his temple, My cry before him came into his ears.
For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
> Yahweh, the God of my salvation, I have cried day and night before you. Let my prayer enter into your presence. Turn your ear to my cry. For my soul is full of troubles. My life draws near to Sheol. I am counted among those who go down into the pit. I am like a man who has no help, Set apart among the dead, Like the slain who lie in the grave, Whom you remember no more. They are cut off from your hand. You have laid me in the lowest pit, In the darkest depths. Your wrath lies heavily on me. You have afflicted me with all your waves. Selah.
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.
For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; But when he cried to him, he heard.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay.
Then Jacob was greatly afraid and was distressed: and he divided the people who were with him, and the flocks, and the herds, and the camels, into two companies; and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape." Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good.' I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies. Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children. You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"
Sheol from beneath is moved for you to meet you at your coming; it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations.
> I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy. I pour out my complaint before him. I tell him my troubles. When my spirit was overwhelmed within me, You knew my path. In the way in which I walk, They have hidden a snare for me.
From the end of the earth, I will call to you, when my heart is overwhelmed. Lead me to the rock that is higher than I.
For you will not leave my soul in Sheol, Neither will you allow your holy one to see corruption.
David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Yahweh his God.
Don't count your handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.
Jacob was left alone, and wrestled with a man there until the breaking of the day. When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled. The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me." He said to him, "What is your name?" He said, "Jacob." He said, "Your name will no longer be called 'Jacob,' but, 'Israel,' for you have fought with God and with men, and have prevailed."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jonah 2
Commentary on Jonah 2 Matthew Henry Commentary
Chapter 2
We left Jonah in the belly of the fish, and had reason to think we should hear no more of him, that if he were not destroyed by the waters of the sea he would be consumed in the bowels of that leviathan, "out of whose mouth go burning lamps, and sparks of fire, and whose breath kindles coals,' Job 41:19, 21. But God brings his people through fire, and through water (Ps. 66:12); and by his power, behold, Jonah the prophet is yet alive, and is heard of again. In this chapter God hears from him, for we find him praying; in the next Nineveh hears from him, for we find him preaching. In his prayer we have,
In the last verse we have Jonah's deliverance out of the belly of the fish, and his coming safe and sound upon dry land again.
Jon 2:1-9
God and his servant Jonah had parted in anger, and the quarrel began on Jonah's side; he fled from his country that he might outrun his work; but we hope to see them both together again, and the reconciliation begins on God's side. In the close of the foregoing chapter we found God returning to Jonah in a way of mercy, delivering him from going down to the pit, having found a ransom; in this chapter we find Jonah returning to God in a way of duty; he was called up in the former chapter to pray to his God, but we are not told that he did so; however, now at length he is brought to it. Now observe here,
Jon 2:10
We have here Jonah's discharge from his imprisonment, and his deliverance from that death which there he was threatened with-his return, though not to life, for he lived in the fish's belly, yet to the land of the living, for from that he seemed to be quite cut off-his resurrection, though not from death, yet from the grave, for surely never man was so buried alive as Jonah was in the fish's belly. His enlargement may be considered,