3 Therefore now, Yahweh, take, I beg you, my life from me; for it is better for me to die than to live."
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, It is enough; now, O Yahweh, take away my life; for I am not better than my fathers.
A good name is better than fine perfume; and the day of death better than the day of one's birth.
So that my soul chooses strangling, Death rather than my bones. I loathe my life. I don't want to live forever. Leave me alone; for my days are but a breath.
If you deal thus with me, please kill me out of hand, if I have found favor in your sight; and let me not see my wretchedness.
"Why is light given to him who is in misery, Life to the bitter in soul, Who long for death, but it doesn't come; Dig for it more than for hidden treasures,
Cursed be the day in which I was born: don't let the day in which my mother bore me be blessed. Cursed be the man who brought news to my father, saying, A man-child is born to you; making him very glad. Let that man be as the cities which Yahweh overthrew, and didn't repent: and let him hear a cry in the morning, and shouting at noontime; because he didn't kill me from the womb; and so my mother would have been my grave, and her womb always great. Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. Yet, to remain in the flesh is more needful for your sake. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jonah 4
Commentary on Jonah 4 Matthew Henry Commentary
Chapter 4
We read, with a great deal of pleasure, in the close of the foregoing chapter, concerning the repentance of Nineveh; but in this chapter we read, with a great deal of uneasiness, concerning the sin of Jonah; and, as there is joy in heaven and earth for the conversion of sinners, so there is grief for the follies and infirmities of saints. In all the book of God we scarcely find a "servant of the Lord' (and such a one we are sure Jonah was, for the scripture calls him so) so very much out of temper as he is here, so very peevish and provoking to God himself. In the first chapter we had him fleeing from the face of God; but here we have him, in effect, flying in the face of God; and, which is more grieving to us, there we had an account of his repentance and return to God; but here, though no doubt he did repent, yet, as in Solomon's case, no account is left us of his recovering himself; but, while we read with wonder of his perverseness, we read with no less wonder of God's tenderness towards him, by which it appeared that he had not cast him off. Here is,
Man's badness and God's goodness serve here for a foil to each other, that the former may appear the more exceedingly sinful and the latter the more exceedingly gracious.
Jon 4:1-4
See here,
Jon 4:5-11
Jonah persists here in his discontent; for the beginning of strife both with God and man is as the letting forth of waters, the breach grows wider and wider, and, when passion gets head, bad is made worse; it should therefore be silenced and suppressed at first. We have here,
Let us therefore own that we do ill, that we do very ill, to be angry for the gourd; and let us under such events quiet ourselves as a child that is weaned from his mother.