47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea, and the border [of it].
and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border.
I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
from the Shihor, which is before Egypt, even to the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
Samson went to Gaza, and saw there a prostitute, and went in to her. [It was told] the Gazites, saying, Samson is come here. They compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] until morning light, then we will kill him. Samson lay until midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is before Hebron. It came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came up to her, and said to her, Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him: and we will each give you of us eleven hundred [pieces] of silver. Delilah said to Samson, Tell me, Please, in which your great strength lies, and with which you might be bound to afflict you. Samson said to her, If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man. Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them. Now she had liers-in-wait abiding in the inner chamber. She said to him, The Philistines are on you, Samson. He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known. Delilah said to Samson, Behold, you have mocked me, and told me lies: now tell me, Please, with which you might be bound. He said to her, If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man. So Delilah took new ropes, and bound him therewith, and said to him, The Philistines are on you, Samson. The liers-in-wait were abiding in the inner chamber. He broke them off his arms like a thread. Delilah said to Samson, Hitherto you have mocked me, and told me lies: tell me with which you might be bound. He said to her, If you weave the seven locks of my head with the web. She fastened it with the pin, and said to him, The Philistines are on you, Samson. He awakened out of his sleep, and plucked away the pin of the beam, and the web. She said to him, How can you say, I love you, when your heart is not with me? you have mocked me these three times, and have not told me in which your great strength lies. It happened, when she pressed him daily with her words, and urged him, that his soul was vexed to death. He told her all his heart, and said to her, "No razor has ever come on my head; for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man." When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has told me all his heart. Then the lords of the Philistines came up to her, and brought the money in their hand. She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. She said, The Philistines are on you, Samson. He awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he didn't know that Yahweh had departed from him. The Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.
Baldness is come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself?
Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; Because they carried away captive the whole community, To deliver them up to Edom; But I will send a fire on the wall of Gaza, And it will devour its palaces.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 15
Commentary on Joshua 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Jos 15:1-12. Borders of the Lot of Judah.
1. This then was the lot of the tribe of the children of Judah—In what manner the lot was drawn on this occasion the sacred historian does not say; but it is probable that the method adopted was similar to that described in Jos 18:10. Though the general survey of the country had not been completed, some rough draft or delineation of the first conquered part must have been made, and satisfactory evidence obtained that it was large enough to furnish three cantons, before all the tribes cast lots for them; and they fell to Judah, Ephraim, and the half-tribe of Manasseh. The lot of Judah came first, in token of the pre-eminence of that tribe over all the others; and its destined superiority thus received the visible sanction of God. The territory, assigned to it as a possession, was large and extensive, being bounded on the south by the wilderness of Zin, and the southern extremity of the Salt Sea (Nu 34:3-5); on the east, by that sea, extending to the point where it receives the waters of the Jordan; on the north, by a line drawn nearly parallel to Jerusalem, across the country, from the northern extremity of the Salt Sea to the southern limits of the Philistine territory, and to the Mediterranean; and on the west this sea was its boundary, as far as Sihor (Wady El-Arish).
2. the bay—Hebrew, "tongue." It pushes its waters out in this form to a great distance [Robinson].
3. Maaleh-akrabbim—Hebrew, "the ascent of scorpions"; a pass in the "bald mountain" (see on Jos 11:17), probably much infested by these venomous reptiles.
5. the end—that is, the mouth of the Jordan.
6. Beth-hogla—now Ain Hajla, a fine spring of clear and sweet water, at the northern extremity of the Dead Sea, about two miles from the Jordan [Robinson].
Beth-arabah—"the house," or "place of solitude," in the desert of Judah (Jos 15:61).
stone of Bohan the son of Reuben—the sepulchral monument of a Reubenite leader, who had been distinguished for his bravery, and had fallen in the Canaanite war.
7. Achor—(see on Jos 7:26).
Adummim—a rising ground in the wilderness of Jericho, on the south of the little brook that flowed near Jericho (Jos 16:1).
En-shemesh—"the fountain of the sun"; "either the present well of the apostle, below Bethany, on the road to Jericho, or the fountain near to St. Saba" [Robinson].
En-rogel—"the fuller's fountain," on the southeast of Jerusalem, below the spot where the valleys of Jehoshaphat and Hinnom unite.
Jos 15:13-15. Caleb's Portion and Conquest.
13. unto Caleb he gave a part among the children of Judah—(See on Jos 14:6).
14. drove thence the three sons of Anak—rather three chiefs of the Anakim race. This exploit is recorded to the honor of Caleb, as the success of it was the reward of his trust in God.
15. Debir—"oracle." Its former name, Kirjath-sepher, signifies "city of the book," being probably a place where public registers were kept.
Jos 15:16-20. Othniel, for His Valor, Has Achsah to Wife.
16-20. He that smiteth Kirjath-sepher—This offer was made as an incentive to youthful bravery (see on 1Sa 17:25); and the prize was won by Othniel, Caleb's younger brother (Jud 1:13; 3:9). This was the occasion of drawing out the latent energies of him who was destined to be the first judge in Israel.
18, 19. as she came unto him—that is, when about to remove from her father's to her husband's house. She suddenly alighted from her travelling equipage—a mark of respect to her father, and a sign of making some request. She had urged Othniel to broach the matter, but he not wishing to do what appeared like evincing a grasping disposition, she resolved herself to speak out. Taking advantage of the parting scene when a parent's heart was likely to be tender, she begged (as her marriage portion consisted of a field which, having a southern exposure, was comparatively an arid and barren waste) he would add the adjoining one, which abounded in excellent springs. The request being reasonable, it was granted; and the story conveys this important lesson in religion, that if earthly parents are ready to bestow on their children that which is good, much more will our heavenly Father give every necessary blessing to them who ask Him.
Jos 15:21-63. Cities of Judah.
21-63. the uttermost cities of the tribe of the children of Judah—There is given a list of cities within the tribal territory of Judah, arranged in four divisions, corresponding to the districts of which it consisted—the cities in the southern part (Jos 15:21-32), those in the lowlands (Jos 15:33-47), those in the highlands (Jos 15:48-60), and those in the desert (Jos 15:61, 62). One gets the best idea of the relative situation of these cities by looking at the map.