27 Joshua said to all the people, Behold, this stone shall be a witness against us; for it has heard all the words of Yahweh which he spoke to us: it shall be therefore a witness against you, lest you deny your God.
He answered them, "I tell you that if these were silent, the stones would cry out."
The children of Reuben and the children of Gad called the altar [Ed]: For, [said they], it is a witness between us that Yahweh is God.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in Yahweh. Therefore said we, It shall be, when they so tell us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Yahweh, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.
If we endure, We will also reign with him. If we deny him, He also will deny us. If we are faithless, He remains faithful. He can't deny himself.
Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
It shall happen, when many evils and troubles are come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore.
Hear, heavens, And listen, earth; for Yahweh has spoken: I have nourished and brought up children, And they have rebelled against me.
They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
Lest I be full, deny you, and say, 'Who is Yahweh?' Or lest I be poor, and steal, And so dishonor the name of my God.
Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, Hitherto has Yahweh helped us.
Give ear, you heavens, and I will speak; Let the earth hear the words of my mouth.
I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;
I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.
Now come, let us make a covenant, you and I; and let it be for a witness between me and you." Jacob took a stone, and set it up for a pillar. Jacob said to his relatives, "Gather stones." They took stones, and made a heap. They ate there by the heap. Laban called it Jegar Sahadutha,{"Jegar Sahadutha" means "Witness Heap" in Aramaic.} but Jacob called it Galeed.{"Galeed" means "Witness Heap" in Hebrew.} Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed and Mizpah, for he said, "Yahweh watch between me and you, when we are absent one from another. If you will afflict my daughters, and if you will take wives besides my daughters, no man is with us; behold, God is witness between me and you." Laban said to Jacob, "See this heap, and see the pillar, which I have set between me and you. May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 24
Commentary on Joshua 24 Matthew Henry Commentary
Chapter 24
This chapter concludes the life and reign of Joshua, in which we have,
Jos 24:1-14
Joshua thought he had taken his last farewell of Israel in the solemn charge he gave them in the foregoing chapter, when he said, I go the way of all the earth; but God graciously continuing his life longer than expected, and renewing his strength, he was desirous to improve it for the good of Israel. He did not say, "I have taken my leave of them once, and let that serve;' but, having yet a longer space given him, he summons them together again, that he might try what more he could do to engage them for God. Note, We must never think our work for God done till our life is done; and, if he lengthen out our days beyond what we thought, we must conclude it is because he has some further service for us to do.
The assembly is the same with that in the foregoing chapter, the elders, heads, judges, and officers of Israel, v. 1. But it is here made somewhat more solemn than it was there.
Jos 24:15-28
Never was any treaty carried on with better management, nor brought to a better issue, than this of Joshua with the people, to engage them to serve God. The manner of his dealing with them shows him to have been in earnest, and that his heart was much upon it, to leave them under all possible obligations to cleave to him, particularly the obligation of a choice and of a covenant.
The matter being thus settled, Joshua dismissed this assembly of the grandees of Israel (v. 28), and took his last leave of them, well satisfied in having done his part, by which he had delivered his soul; if they perished, their blood would be upon their own heads.
Jos 24:29-33
This book, which began with triumphs, here ends with funerals, by which all the glory of man is stained. We have here