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Joshua 9:17 World English Bible (WEB)

17 The children of Israel traveled, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath Jearim.

Cross Reference

Joshua 18:25-28 WEB

Gibeon, and Ramah, and Beeroth, and Mizpeh, and Chephirah, and Mozah, and Rekem, and Irpeel, and Taralah, and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

1 Samuel 7:1 WEB

The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh.

Ezra 2:25 WEB

The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.

Joshua 10:2 WEB

that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men of it were mighty.

Joshua 15:9 WEB

and the border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);

Joshua 15:60 WEB

Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.

Joshua 18:14 WEB

The border extended [there], and turned about on the west quarter southward, from the mountain that lies before Beth Horon southward; and the goings out of it were at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah: this was the west quarter.

1 Chronicles 13:5-6 WEB

So David assembled all Israel together, from the Shihor [the brook] of Egypt even to the entrance of Hamath, to bring the ark of God from Kiriath Jearim. David went up, and all Israel, to Baalah, [that is], to Kiriath Jearim, which belonged to Judah, to bring up from there the ark of God Yahweh that sits [above] the cherubim, that is called by the Name.

1 Chronicles 21:29 WEB

For the tent of Yahweh, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.

2 Chronicles 1:3-4 WEB

So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Yahweh had made in the wilderness. But David had brought the ark of God up from Kiriath Jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.

Nehemiah 7:29 WEB

The men of Kiriath Jearim, Chephirah, and Beeroth, seven hundred forty-three.

Commentary on Joshua 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

Jos 9:1-27. The Kings Combine against Israel.

1. all the kings which were on this side—that is, the western side of Jordan.

in the hills, and in ther valleys, and in all the coasts of the great sea—This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned, see on Nu 13:29).

heard thereof—that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.

2. they gathered themselves together, to fight with Joshua and with Israel, with one accord—Although divided by separate interests and often at war with each other, a sense of common danger prompted them to suspend their mutual animosities, that by their united forces they might prevent the land from falling into the hands of foreign masters.

Jos 9:3-15. The Gibeonites Obtain a League by Craft.

3-15. when the inhabitants of Gibeon heard—This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (Jos 10:2). It seems to have formed, in union with a few other towns in the neighborhood, a free independent state (Jos 9:17) and to have enjoyed a republican government (Jos 9:11).

4. They did work wilily—They acted with dexterous policy, seeking the means of self-preservation, not by force, which they were convinced would be unavailing, but by artful diplomacy.

took old sacks upon their asses—Travellers in the East transport their luggage on beasts of burden; the poorer sort stow all their necessaries, food, clothes, utensils together, in a woollen or hair-cloth sack, laid across the shoulders of the beast they ride upon.

wine bottles, old, and rent, and bound up—Goat-skins, which are better adapted for carrying liquor of any kind fresh and good, than either earthenware, which is porous, or metallic vessels, which are soon heated by the sun. These skin bottles are liable to be rent when old and much used; and there are various ways of mending them—by inserting a new piece of leather, or by gathering together the edges of the rent and sewing them in the form of a purse, or by putting a round flat splinter of wood into the hole.

5. old shoes and clouted—Those who have but one ass or mule for themselves and baggage frequently dismount and walk—a circumstance which may account for the worn shoes of the pretended travellers.

bread … dry and mouldy—This must have been that commonly used by travellers—a sort of biscuit made in the form of large rings, about an inch thick, and four or five inches in diameter. Not being so well baked as our biscuits, it becomes hard and mouldy from the moisture left in the dough. It is usually soaked in water previous to being used.

6-14. they went to Joshua unto the camp at Gilgal—Arrived at the Israelitish headquarters, the strangers obtained an interview with Joshua and the elders, to whom they opened their business.

7. the men of Israel said unto the Hivites, Peradventure ye dwell among us—The answer of the Israelites implied that they had no discretion, that their orders were imperative, and that if the strangers belonged to any of the native tribes, the idea of an alliance with them was unlawful since God had forbidden it (Ex 23:32; 34:12; De 7:2).

9. From a very far country thy servants are come because of the name of the Lord thy God—They pretended to be actuated by religious motives in seeking to be allied with His people. But their studied address is worthy of notice in appealing to instances of God's miraculous doings at a distance, while they pass by those done in Canaan, as if the report of these had not yet reached their ears.

14, 15. the men took of their victuals and asked not counsel at the mouth of the Lord—The mouldy appearance of their bread was, after examination, accepted as guaranteeing the truth of the story. In this precipitate conclusion the Israelites were guilty of excessive credulity and culpable negligence, in not asking by the high priest's Urim and Thummim the mind of God, before entering into the alliance. It is not clear, however, that had they applied for divine direction they would have been forbidden to spare and connect themselves with any of the Canaanite tribes who renounced idolatry and embraced and worshipped the true God. At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished (2Sa 21:1; and Jos 11:19, 20).

16, 17. at the end of three days … they heard that they were their neighbours, and that they dwelt among them—This information was obtained in their further progress through the country; for as Jos 9:17 should be rendered, "when the children of Israel journeyed, they came to their cities." Gibeon was about eighteen or twenty miles from Gilgal.

17. Chephirah—(Jos 18:26; Ezr 2:25; Ne 7:29).

Beeroth—(2Sa 4:2), now El Berich, about twenty minutes' distance from El Jib (Gibeon).

Kirjath-jearim—"the city of forests," now Kuryet-el-Enab [Robinson].

18-27. the children of Israel smote them not—The moral character of the Gibeonites' stratagem was bad. The princes of the congregation did not vindicate either the expediency or the lawfulness of the connection they had formed; but they felt the solemn obligations of their oath; and, although the popular clamor was loud against them, caused either by disappointment at losing the spoils of Gibeon, or by displeasure at the apparent breach of the divine commandment, they determined to adhere to their pledge, "because they had sworn by the Lord God of Israel." The Israelitish princes acted conscientiously; they felt themselves bound by their solemn promise; but to prevent the disastrous consequences of their imprudent haste, they resolved to degrade the Gibeonites to a servile condition as a means of preventing their people from being ensnared into idolatry, and thus acted up, as they thought, to the true spirit and end of the law.

27. hewers of wood and drawers of water—The menials who performed the lowest offices and drudgery in the sanctuary; whence they were called Nethinims (1Ch 9:2; Ezr 2:43; 8:20); that is, given, appropriated. Their chastisement thus brought them into the possession of great religious privileges (Ps 84:10).