3 When I saw that you didn't save me, I put my life in my hand, and passed over against the children of Ammon, and Yahweh delivered them into my hand: why then are you come up to me this day, to fight against me?
for he put his life in his hand, and struck the Philistine, and Yahweh worked a great victory for all Israel: you saw it, and did rejoice; why then will you sin against innocent blood, to kill David without a cause?
The woman came to Saul, and saw that he was sore troubled, and said to him, Behold, your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
My soul is continually in my hand, Yet I won't forget your law.
(for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don't you fight against Yahweh, the God of your fathers; for you shall not prosper.
who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 12
Commentary on Judges 12 Matthew Henry Commentary
Chapter 12
In this chapter we have,
Jdg 12:1-7
Here Is,
Jdg 12:8-15
We have here a short account of the short reigns of three more of the judges of Israel, the first of whom governed but seven years, the second ten, and the third eight. For the transgression of a land, many are the princes thereof, many in a short time, successively (Prov. 28:2), good men being removed in the beginning of their usefulness and by the time that they have applied themselves to their business.
It is very strange that in the history of all these judges, some of whose actions are very particularly related, there is not so much as once mention made of the high priest, or any other priest or Levite, appearing either for counsel or action in any public affair, from Phinehas (Jdg. 20:28) to Eli, which may well be computed 250 years; only the names of the high priests at that time are preserved, 1 Chr. 6:4-7; and Ezra 7:3-5. How can this strange obscurity of that priesthood for so long a time, now in the beginning of its days, agree with that mighty splendour with which it was introduced and the figure which the institution of it makes in the law of Moses? Surely it intimates that the institution was chiefly intended to be typical, and that the great benefits that seemed to be promised by it were to be chiefly looked for in its antitype, the everlasting priesthood of our Lord Jesus, in comparison of the superior glory of which that priesthood had no glory, 2 Co. 3:10.