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Judges 15:14 World English Bible (WEB)

14 When he came to Lehi, the Philistines shouted as they met him: and the Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.

Cross Reference

Judges 14:19 WEB

The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.

Judges 3:10 WEB

The Spirit of Yahweh came on him, and he judged Israel; and he went out to war, and Yahweh delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.

1 Samuel 11:6 WEB

The Spirit of God came mightily on Saul when he heard those words, and his anger was kindled greatly.

Judges 14:6 WEB

The Spirit of Yahweh came mightily on him, and he tore him as he would have torn a kid; and he had nothing in his hand: but he didn't tell his father or his mother what he had done.

Psalms 18:34 WEB

He teaches my hands to war; So that my arms bend a bow of bronze.

Philippians 4:3 WEB

Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the Gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

Zechariah 4:6 WEB

Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Hosts.

Micah 7:8 WEB

Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.

Psalms 118:11 WEB

They surrounded me, yes, they surrounded me. In the name of Yahweh I indeed cut them off.

Exodus 14:3 WEB

Pharaoh will say of the children of Israel, 'They are entangled in the land. The wilderness has shut them in.'

Job 20:5 WEB

That the triumphing of the wicked is short, The joy of the godless but for a moment?

1 Samuel 17:35 WEB

I went out after him, and struck him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and struck him, and killed him.

1 Samuel 4:5 WEB

When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.

Judges 16:24 WEB

When the people saw him, they praised their god; for they said, Our god has delivered into our hand our enemy, and the destroyer of our country, who has slain many of us.

Judges 16:12 WEB

So Delilah took new ropes, and bound him therewith, and said to him, The Philistines are on you, Samson. The liers-in-wait were abiding in the inner chamber. He broke them off his arms like a thread.

Judges 16:9 WEB

Now she had liers-in-wait abiding in the inner chamber. She said to him, The Philistines are on you, Samson. He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.

Judges 5:30 WEB

Have they not found, have they not divided the spoil? A lady, two ladies to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?

Exodus 14:5 WEB

It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"

Commentary on Judges 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

Jud 15:1, 2. Samson Is Denied His Wife.

1. in the time of wheat harvest—that is, about the end of our April, or the beginning of our May. The shocks of grain were then gathered into heaps, and lying on the field or on the threshing-floors. It was the dry season, dry far beyond our experience, and the grain in a most combustible state.

Samson visited his wife with a kid—It is usual for a visitor in the East to carry some present; in this case, it might be not only as a token of civility, but of reconciliation.

he said—that is, to himself. It was his secret purpose.

into the chamber—the female apartments or harem.

2. her father said, I verily thought that thou hadst utterly hated her—This allegation was a mere sham, a flimsy pretext to excuse his refusal of admittance. The proposal he made of a marriage with her younger sister was but an insult to Samson, and one which it was unlawful for an Israelite to accept (Le 18:18).

Jud 15:3-8. He Burns the Philistines' Corn.

3. Samson said …, Now shall I be more blameless than the Philistines—This nefarious conduct provoked the hero's just indignation, and he resolved to take signal vengeance.

4, 5. went and caught three hundred foxes—rather, "jackals"; an animal between a wolf and a fox, which, unlike our fox, a solitary creature, prowls in large packs or herds and abounds in the mountains of Palestine. The collection of so great a number would require both time and assistance.

took firebrands—torches or matches which would burn slowly, retaining the fire, and blaze fiercely when blown by the wind. He put two jackals together, tail by tail, and fastened tightly a fire match between them. At nightfall he lighted the firebrand and sent each pair successively down from the hills, into the "Shefala," or plain of Philistia, lying on the borders of Dan and Judah, a rich and extensive corn district. The pain caused by the fire would make the animals toss about to a wide extent, kindling one great conflagration. But no one could render assistance to his neighbor: the devastation was so general, the panic would be so great.

6. Who hath done this—The author of this outrage, and the cause that provoked such an extraordinary retaliation, soon became known; and the sufferers, enraged by the destruction of their crops, rushing with tumultuous fury to the house of Samson's wife, "burnt her and her father with fire." This was a remarkable retribution. To avoid this menace, she had betrayed her husband; and by that unprincipled conduct, eventually exposed herself to the horrid doom which, at the sacrifice of conjugal fidelity, she had sought to escape [Jud 14:15].

7. Samson said …, Though ye have done this, yet will I be avenged of you—By that act the husbandmen had been the instruments in avenging his private and personal wrongs. But as a judge, divinely appointed to deliver Israel, his work of retribution was not yet accomplished.

8. smote them hip and thigh—a proverbial expression for a merciless slaughter.

he went down and dwelt in the top of the rock Etam—rather went down and dwelt in the cleft—that is, the cave or cavern of the cliff Etam.

Jud 15:9-13. He Is Bound by the Men of Judah, and Delivered to the Philistines.

9-17. Then the Philistines went up—to the high land of Judah.

and spread themselves in Lehi—now El-Lekieh, abounding with limestone cliffs; the sides of which are perforated with caves. The object of the Philistines in this expedition was to apprehend Samson, in revenge for the great slaughter he had committed on their people. With a view of freeing his own countrymen from all danger from the infuriated Philistines, he allowed himself to be bound and surrendered a fettered prisoner into their power. Exulting with joy at the near prospect of riddance from so formidable an enemy, they went to meet him. But he exerted his superhuman strength, and finding a new (or moist) jawbone of an ass, he laid hold of it, and with no other weapon, slew a thousand men at a place which he called Ramath-lehi—that is, "the hill of the jawbone."

16. With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men—The inadequacy of the weapon plainly shows this to have been a miraculous feat, "a case of supernatural strength," just as the gift of prophecy is a case of supernatural knowledge [Chalmers].

19. a hollow place … in the jaw—"in Lehi"—taking the word as a proper noun, marking the place.

there came water thereout; and when he had drunk, his spirit came again—His strength, exhausted by the violent and long-continued exertion, was recruited by the refreshing draft from the spring; and it was called

En-hakkore—the "supplication well," a name which records the piety of this heroic champion.