30 Samson said, Let me die with the Philistines. He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Gospel of the grace of God.
Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. You have not yet resisted to blood, striving against sin;
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.
For you yourselves know well that the day of the Lord comes like a thief in the night.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."
I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
How long will you assault a man, Would all of you throw him down, Like a leaning wall, like a tottering fence?
That the triumphing of the wicked is short, The joy of the godless but for a moment?
He found a fresh jawbone of a donkey, and put forth his hand, and took it, and struck a thousand men therewith.
The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 16
Commentary on Judges 16 Matthew Henry Commentary
Chapter 16
Samson's name (we have observed before) signifies a little sun (solparvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is,
Jdg 16:1-3
Here is,
Jdg 16:4-17
The burnt child dreads the fire; yet Samson, that has more than the strength of a man, in this comes short of the wisdom of a child; for, though he had been more than once brought into the highest degree of mischief and danger by the love of women and lusting after them, yet he would not take warning, but is here again taken in the same snare, and this third time pays for all. Solomon seems to refer especially to this story of Samson when, in his caution against uncleanness, he gives this account of a whorish woman (Prov. 7:26), that she hath cast down many wounded, yea, many strong men have been slain by her; and (Prov. 6:26) that the adulteress will hunt for the precious life. This bad woman, that brought Samson to ruin, is here named Delilah, an infamous name, and fitly used to express the person, or thing, that by flattery or falsehood brings mischief and destruction on those to whom kindness is pretended. See here,
Jdg 16:18-21
We have here the fatal consequences of Samson's folly in betraying his own strength; he soon paid dearly for it. A whore is a deep ditch; he that is abhorred of the Lord shall fall therein. In that pit Samson sinks. Observe,
Jdg 16:22-31
Though the last stage of Samson's life was inglorious, and one could wish there were a veil drawn over it, yet this account here given of his death may be allowed to lessen, though it does not quite roll away, the reproach of it; for there was honour in his death. No doubt he greatly repented of his sin, the dishonour he had by it done to God and his forfeiture of the honour God had put upon him; for that God was reconciled to him appears,
Lastly, The story of Samson concludes,