4 It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace-offerings.
David built there an altar to Yahweh, and offered burnt offerings and peace-offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace-offerings, your sheep and your oxen. In every place where I record my name I will come to you and I will bless you. If you make me an altar of stone, you shall not build it of hewn stones; for if you lift up your tool on it, you have polluted it.
Gad came that day to David, and said to him, Go up, rear an altar to Yahweh in the threshing floor of Araunah the Jebusite.
The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.
I will go and return to my place, until they acknowledge their offense, And seek my face. In their affliction they will seek me earnestly."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 21
Commentary on Judges 21 Matthew Henry Commentary
Chapter 21
The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have,
Jdg 21:1-15
We may observe in these verses,
Jdg 21:16-25
We have here the method that was taken to provide the 200 Benjamites that remained with wives. And, though the tribe was reduced to a small number, they were only in care to provide each man with one wife, not with more under pretence of multiplying them the faster. They may not bestow their daughters upon them, but to save their oath, and yet marry some of their daughters to them, they put them into a way of taking them by surprise, and marrying them, which should be ratified by their parents' consent, ex post facto-afterwards. The less consideration is used before the making of a vow, the more, commonly, there is need of afterwards for the keeping of it.
Lastly, In the close of all we have,