5 The children of Israel said, Who is there among all the tribes of Israel who didn't come up in the assembly to Yahweh? For they had made a great oath concerning him who didn't come up to Yahweh to Mizpah, saying, He shall surely be put to death.
6 The children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
7 How shall we do for wives for those who remain, seeing we have sworn by Yahweh that we will not give them of our daughters to wives?
8 They said, What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah? Behold, there came none to the camp from Jabesh Gilead to the assembly.
9 For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.
10 The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
11 This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain by man.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 21
Commentary on Judges 21 Matthew Henry Commentary
Chapter 21
The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have,
Jdg 21:1-15
We may observe in these verses,
Jdg 21:16-25
We have here the method that was taken to provide the 200 Benjamites that remained with wives. And, though the tribe was reduced to a small number, they were only in care to provide each man with one wife, not with more under pretence of multiplying them the faster. They may not bestow their daughters upon them, but to save their oath, and yet marry some of their daughters to them, they put them into a way of taking them by surprise, and marrying them, which should be ratified by their parents' consent, ex post facto-afterwards. The less consideration is used before the making of a vow, the more, commonly, there is need of afterwards for the keeping of it.
Lastly, In the close of all we have,