1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
2 For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless you Yahweh.
3 Hear, you kings; give ear, you princes; I, [even] I, will sing to Yahweh; I will sing praise to Yahweh, the God of Israel.
4 Yahweh, when you went forth out of Seir, When you marched out of the field of Edom, The earth trembled, the sky also dropped, Yes, the clouds dropped water.
5 The mountains quaked at the presence of Yahweh, Even yon Sinai at the presence of Yahweh, the God of Israel.
6 In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, The travelers walked through byways.
7 The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.
8 They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?
9 My heart is toward the governors of Israel, Who offered themselves willingly among the people: Bless you Yahweh.
10 Tell [of it], you who ride on white donkeys, You who sit on rich carpets, You who walk by the way.
11 Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Yahweh, [Even] the righteous acts of his rule in Israel. Then the people of Yahweh went down to the gates.
12 Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away your captives, you son of Abinoam.
13 Then came down a remnant of the nobles [and] the people; Yahweh came down for me against the mighty.
14 Out of Ephraim [came down] they whose root is in Amalek; After you, Benjamin, among your peoples; Out of Machir came down governors, Out of Zebulun those who handle the marshal's staff.
15 The princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart.
16 Why sat you among the sheepfolds, To hear the whistling for the flocks? At the watercourses of Reuben There were great searchings of heart.
17 Gilead abode beyond the Jordan: Dan, why did he remain in ships? Asher sat still at the haven of the sea, Abode by his creeks.
18 Zebulun was a people that jeopardized their lives to the death, Naphtali, on the high places of the field.
19 The kings came and fought; Then fought the kings of Canaan. In Taanach by the waters of Megiddo: They took no gain of money.
20 From the sky the stars fought, From their courses they fought against Sisera.
21 The river Kishon swept them away, That ancient river, the river Kishon. My soul, march on with strength.
22 Then did the horse hoofs stamp By reason of the prancings, the prancings of their strong ones.
23 Curse you Meroz, said the angel of Yahweh. Curse you bitterly the inhabitants of it, Because they didn't come to the help of Yahweh, To the help of Yahweh against the mighty.
24 Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent.
25 He asked water, [and] she gave him milk; She brought him butter in a lordly dish.
26 She put her hand to the tent-pin, Her right hand to the workmen's hammer; With the hammer she struck Sisera, she struck through his head; Yes, she pierced and struck through his temples.
27 At her feet he bowed, he fell, he lay; At her feet he bowed, he fell; Where he bowed, there he fell down dead.
28 Through the window she looked forth, and cried, The mother of Sisera [cried] through the lattice, Why is his chariot so long in coming? Why do the wheels of his chariots wait?
29 Her wise ladies answered her, Yes, she returned answer to herself,
30 Have they not found, have they not divided the spoil? A lady, two ladies to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?
31 So let all your enemies perish, Yahweh: But let those who love him be as the sun when he goes forth in his might. The land had rest forty years.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 5
Commentary on Judges 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Jud 5:1-31. Deborah and Barak's Song of Thanksgiving.
1. Then sang Deborah and Barak … on that day—This noble triumphal ode was evidently the composition of Deborah herself.
2, 3. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel—the people have willingly offered themselves" [Robinson].
4, 5. Allusion is here made, in general terms, to God's interposition on behalf of His people.
Seir … the field of Edom—represent the mountain range and plain extending along the south from the Dead Sea to the Elanitic Gulf.
thou wentest out—indicates the storm to have proceeded from the south or southeast.
6-8. The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. Idolatry was the cause of foreign invasion and internal inability to resist it.
9. expresses gratitude to the respective leaders of the tribes which participated in the contest; but, above all, to God, who inspired both the patriotic disposition and the strength.
10. Speak—that is, join in this song of praise.
white asses—Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great.
Ye that sit in judgment—has been rendered, "ye that repose on tapestries."
11-14. The wells which are at a little distance from towns in the East, are, in unsettled times, places of danger. But in peace they are scenes of pleasant and joyous resort. The poetess anticipates that this song may be sung, and the righteous acts of the Lord rehearsed at these now tranquil "places of drawing water." Deborah now rouses herself to describe, in terms suitable to the occasion, the preparation and the contest, and calls in a flight of poetic enthusiasm on Barak to parade his prisoners in triumphal procession. Then follows a eulogistic enumeration of the tribes which raised the commanded levy, or volunteered their services—the soldiers of Ephraim who dwelt near the mount of the Amalekites, the small quota of Benjamin; "the governors," valiant leaders "out of Machir," the western Manasseh; out of Zebulun.
15. Then comes a reproachful notice of the tribes which did not obey the summons to take the field against the common enemy of Israel. By the
divisions—that is, the watercourses which descend from the eastern hills unto the Jordan and Dead Sea.
For the divisions of Reuben there were great thoughts of heart—They felt the patriotic impulse and determined, at first, to join the ranks of their western brethren, but resiled from the purpose, preferring their peaceful shepherd songs to the trumpet sound of war.
17, 18. Gilead abode beyond Jordan—that is, Both Gad and the eastern half to Manasseh chose to dwell at ease in their Havoth-jair, or "villages of tents," while Dan and Asher, both maritime tribes, continued with their ships and in their "breaches" ("havens"). The mention of these craven tribes (Jud 5:18) is concluded with a fresh burst of commendation on Zebulun and Naphtali.
19-22. describes the scene of battle and the issue. It would seem (Jud 5:19) that Jabin was reinforced by the troops of other Canaanite princes. The battlefield was near Taanach (now Ta'annuk), on a tell or mound in the level plain of Megiddo (now Leijun), on its southwestern extremity, by the left bank of the Kishon.
they took no gain of money—They obtained no plunder.
20. the stars in their courses fought—A fearful tempest burst upon them and threw them into disorder.
21. the river of Kishon swept them away—The enemy was defeated near "the waters of Megiddo"—the sources and side streams of the Kishon: they that fled had to cross the deep and marshy bed of the torrent, but the Lord had sent a heavy rain—the waters suddenly rose—the warriors fell into the quicksands, and sinking deep into them, were drowned or washed into the sea [Van De Velde].
22. Then were the horse hoofs broken by the means of the prancings—Anciently, as in many parts of the East still, horses were not shod. The breaking of the hoofs denotes the hot haste and heavy irregular tramp of the routed foe.
23. Curse ye Meroz—a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction.
24-27. is a most graphic picture of the treatment of Sisera in the tent of Jael.
25. butter—curdled milk; a favorite beverage in the East.
28-30. In these verses a sudden transition is made to the mother of the Canaanite general, and a striking picture is drawn of a mind agitated between hope and fear—impatient of delay, yet anticipating the news of victory and the rewards of rich booty.
the lattice—a lattice window, common to the houses in warm countries for the circulation of air.
29. her wise ladies—maids of honor.
30. to every man a damsel or two—Young maidens formed always a valued part of Oriental conquerors' war-spoils. But Sisera's mother wished other booty for him; namely, the gold-threaded, richly embroidered, and scarlet-colored cloaks which were held in such high esteem. The ode concludes with a wish in keeping with the pious and patriotic character of the prophetess.