21 They have heard that I sigh; there is none to comfort me; All my enemies have heard of my trouble; they are glad that you have done it: You will bring the day that you have proclaimed, and they shall be like me.
Jerusalem has grievously sinned; therefore she is become as an unclean thing; All who honored her despise her, because they have seen her nakedness: Yes, she sighs, and turns backward.
All that pass by clap their hands at you; They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?
For these things I weep; my eye, my eye runs down with water; Because the comforter who should refresh my soul is far from me: My children are desolate, because the enemy has prevailed.
Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;
But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn't know it. They tore at me, and didn't cease.
The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.
Rejoice and be glad, daughter of Edom, that dwell in the land of Uz: The cup shall pass through to you also; you shall be drunken, and shall make yourself naked. The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity: He will visit your iniquity, daughter of Edom; he will uncover your sins.
The word of Yahweh came to me, saying, Son of man, set your face toward the children of Ammon, and prophesy against them: and tell the children of Ammon, Hear the word of the Lord Yahweh: Thus says the Lord Yahweh, Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity: therefore, behold, I will deliver you to the children of the east for a possession, and they shall set their encampments in you, and make their dwellings in you; they shall eat your fruit, and they shall drink your milk. I will make Rabbah a stable for camels, and the children of Ammon a couching-place for flocks: and you shall know that I am Yahweh. For thus says the Lord Yahweh: Because you have clapped your hands, and stamped with the feet, and rejoiced with all the despite of your soul against the land of Israel; therefore, behold, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am Yahweh. Thus says the Lord Yahweh: Because Moab and Seir say, Behold, the house of Judah is like all the nations; therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal Meon, and Kiriathaim, to the children of the east, [to go] against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations. and I will execute judgments on Moab; and they shall know that I am Yahweh. Thus says the Lord Yahweh: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them; therefore thus says the Lord Yahweh, I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword. I will lay my vengeance on Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my wrath; and they shall know my vengeance, says the Lord Yahweh. Thus says the Lord Yahweh: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity; therefore thus says the Lord Yahweh, Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast. I will execute great vengeance on them with wrathful rebukes; and they shall know that I am Yahweh, when I shall lay my vengeance on them.
Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.
"Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies! You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory. For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men's blood, and for the violence done to the land, to every city and to those who dwell in them.
I will bear the indignation of Yahweh, Because I have sinned against him, Until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness. Then my enemy will see it, And shame will cover her who said to me, Where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.
But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Judah in the day of their destruction. Don't speak proudly in the day of distress. Don't enter into the gate of my people in the day of their calamity. Don't look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.
The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. He said: "Yahweh will roar from Zion, And utter his voice from Jerusalem; And the pastures of the shepherds will mourn, And the top of Carmel will wither." Thus says Yahweh: "For three transgressions of Damascus, yes, for four, I will not turn away its punishment; Because they have threshed Gilead with threshing instruments of iron; But I will send a fire into the house of Hazael, And it will devour the palaces of Ben Hadad. I will break the bar of Damascus, And cut off the inhabitant from the valley of Aven, And him who holds the scepter from the house of Eden; And the people of Syria shall go into captivity to Kir," says Yahweh. Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; Because they carried away captive the whole community, To deliver them up to Edom; But I will send a fire on the wall of Gaza, And it will devour its palaces. I will cut off the inhabitant from Ashdod, And him who holds the scepter from Ashkelon; And I will turn my hand against Ekron; And the remnant of the Philistines will perish," says the Lord Yahweh. Thus says Yahweh: "For three transgressions of Tyre, yes, for four, I will not turn away its punishment; Because they delivered up the whole community to Edom, And didn't remember the brotherly covenant; But I will send a fire on the wall of Tyre, And it will devour its palaces." Thus says Yahweh: "For three transgressions of Edom, yes, for four, I will not turn away its punishment; Because he pursued his brother with the sword, And cast off all pity, And his anger raged continually, And he kept his wrath forever; But I will send a fire on Teman, And it will devour the palaces of Bozrah." Thus says Yahweh: "For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment; Because they have ripped open the pregnant women of Gilead, That they may enlarge their border. But I will kindle a fire in the wall of Rabbah, And it will devour its palaces, With shouting in the day of battle, With a tempest in the day of the whirlwind; And their king will go into captivity, He and his princes together," says Yahweh.
Multitudes, multitudes in the valley of decision! For the day of Yahweh is near, in the valley of decision.
Son of man, because Tyre has said against Jerusalem, Aha, she is broken: the gate of the peoples; she is turned to me; I shall be replenished, now that she is laid waste:
The word of Yahweh which came to Jeremiah the prophet concerning the nations. Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah. Prepare you the buckler and shield, and draw near to battle. Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail. Why have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and have fled apace, and don't look back: terror is on every side, says Yahweh. Don't let the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen. Who is this who rises up like the Nile, whose waters toss themselves like the rivers? Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, I will rise up, I will cover the earth; I will destroy cities and the inhabitants of it. Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow. For that day is [a day] of the Lord, Yahweh of Hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of hosts, has a sacrifice in the north country by the river Euphrates. Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you. The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together. The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and strike the land of Egypt. Declare you in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say you, Stand forth, and prepare you; for the sword has devoured round about you. Why are your strong ones swept away? they didn't stand, because Yahweh did drive them. He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword. They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by. As I live, says the King, whose name is Yahweh of Hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come. You daughter who dwell in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant. Egypt is a very beautiful heifer; [but] destruction out of the north is come, it is come. Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity is come on them, the time of their visitation. The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters. They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable. The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north. Yahweh of Hosts, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him: and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh. But don't be afraid you, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. Don't be afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.
The Lord will laugh at him, For he sees that his day is coming.
For I said, "Don't let them gloat over me, Or exalt themselves over me when my foot slips."
Remember, Yahweh, against the children of Edom, The day of Jerusalem; Who said, "Raze it! Raze it even to its foundation!" Daughter of Babylon, doomed to destruction, He will be happy who rewards you, As you have served us. Happy shall he be, Who takes and dashes your little ones against the rock.
The burden of Babylon, which Isaiah the son of Amoz did see. Set up an ensign on the bare mountain, lift up the voice to them, wave the hand, that they may go into the gates of the nobles. I have commanded my consecrated ones, yes, I have called my mighty men for my anger, even my proudly exulting ones. The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Yahweh of Hosts is mustering the host for the battle. They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land. Wail; for the day of Yahweh is at hand; as destruction from the Almighty shall it come. Therefore shall all hands be feeble, and every heart of man shall melt: and they shall be dismayed; pangs and sorrows shall take hold [of them]; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces [shall be] faces of flame. Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners of it out of it. For the stars of the sky and the constellations of it shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. I will punish the world for [their] evil, and the wicked for their iniquity: and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more rare than fine gold, even a man than the pure gold of Ophir. Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Yahweh of hosts, and in the day of his fierce anger. It shall happen, that as the chased roe, and as sheep that no man gathers, they shall turn every man to his own people, and shall flee every man to his own land.
Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate. Take the millstones, and grind meal; remove your veil, strip off the train, uncover the leg, pass through the rivers. Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and will spare no man. Our Redeemer, Yahweh of hosts is his name, the Holy One of Israel. Sit you silent, and get you into darkness, daughter of the Chaldeans; for you shall no more be called The mistress of kingdoms. I was angry with my people, I profaned my inheritance, and gave them into your hand: you did show them no mercy; on the aged have you very heavily laid your yoke. You said, I shall be mistress forever; so that you did not lay these things to your heart, neither did remember the latter end of it. Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children: but these two things shall come to you in a moment in one day, the loss of children, and widowhood; in their full measure shall they come on you, in the multitude of your sorceries, and the great abundance of your enchantments. For you have trusted in your wickedness; you have said, None sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me. Therefore shall evil come on you; you shall not know the dawning of it: and mischief shall fall on you; you shall not be able to put it away: and desolation shall come on you suddenly, which you don't know. Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; if so be you shall be able to profit, if so be you may prevail. You are wearied in the multitude of your counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save you from the things that shall come on you. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before. Thus shall the things be to you in which you have labored: those who have trafficked with you from your youth shall wander everyone to his quarter; there shall be none to save you.
Thus says your Lord Yahweh, and your God who pleads the cause of his people, Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again: and I will put it into the hand of those who afflict you, who have said to your soul, Bow down, that we may go over; and you have laid your back as the ground, and as the street, to those who go over.
Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me: [to wit], Jerusalem, and the cities of Judah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day; Pharaoh king of Egypt, and his servants, and his princes, and all his people; and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom, and Moab, and the children of Ammon; and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea; Dedan, and Tema, and Buz, and all who have the corners [of their hair] cut off; and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness; and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them. You shall tell them, Thus says Yahweh of Hosts, the God of Israel: Drink you, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you. It shall be, if they refuse to take the cup at your hand to drink, then shall you tell them, Thus says Yahweh of Hosts: You shall surely drink. For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Hosts.
Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who despoil you shall be a spoil, and all who prey on you will I give for a prey.
If I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, Will recompense those who hate me. I will make my arrows drunk with blood, My sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy. Rejoice, you nations, [with] his people: For he will avenge the blood of his servants, Will render vengeance to his adversaries, Will make expiation for his land, for his people.
For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you wag the head.
Shout against her round about: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.
Call together the archers against Babylon, all those who bend the bow; encamp against her round about; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel.
Behold, I am against you, you proud one, says the Lord, Yahweh of Hosts; for your day is come, the time that I will visit you.
I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, says Yahweh.
All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: Look, Yahweh, and see; for I am become abject. Is it nothing to you, all you who pass by? Look, and see if there be any sorrow like my sorrow, which is brought on me, With which Yahweh has afflicted [me] in the day of his fierce anger.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 1
Commentary on Lamentations 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
La 1:1-22.
Aleph.
1. how is she … widow! she that was great, &c.—English Version is according to the accents. But the members of each sentence are better balanced in antithesis, thus, "how is she that was great among the nations become as a widow! (how) she who was princess among the provinces (that is, she who ruled over the surrounding provinces from the Nile to the Euphrates, Ge 15:18; 1Ki 4:21; 2Ch 9:26; Ezr 4:20) become tributary!" [Maurer].
sit—on the ground; the posture of mourners (La 2:10; Ezr 9:3). The coin struck on the taking of Jerusalem by Titus, representing Judea as a female sitting solitary under a palm tree, with the inscription, Judæa Capta, singularly corresponds to the image here; the language therefore must be prophetical of her state subsequent to Titus, as well as referring retrospectively to her Babylonian captivity.
Beth.
2. in the night—even in the night, the period of rest and oblivion of griefs (Job 7:3).
lovers … friends—the heathen states allied to Judah, and their idols. The idols whom she "loved" (Jer 2:20-25) could not comfort her. Her former allies would not: nay, some "treacherously" joined her enemies against her (2Ki 24:2, 7; Ps 137:7).
Gimel.
3. (Jer 52:27).
because of great servitude—that is, in a state "of great servitude," endured from the Chaldeans. "Because" is made by Vatablus indicative of the cause of her captivity; namely, her having "afflicted" and unjustly brought into "servitude" the manumitted bond-servants (Jer 34:8-22). Maurer explains it, "Judah has left her land (not literally 'gone into captivity') because of the yoke imposed on it by Nebuchadnezzar."
no rest—(De 28:64, 65).
overtook her between … straits—image from robbers, who in the East intercept travellers at the narrow passes in hilly regions.
Daleth.
4. feasts—the passover, pentecost (or the feast of weeks), and the feast of tabernacles.
gates—once the place of concourse.
He.
5. the chief—rule her (De 28:43, 44).
adversaries … prosper; for the Lord—All the foes' attempts would have failed, had not God delivered His people into their hands (Jer 30:15).
Vau.
6. beauty … departed—her temple, throne, and priesthood.
harts that find no pasture—an animal timid and fleet, especially when seeking and not able to "find pasture."
Zain.
7. remembered—rather, "remembers," now, in her afflicted state. In the days of her prosperity she did not appreciate, as she ought, the favors of God to her. Now, awakening out of her past lethargy, she feels from what high privileges she has fallen.
when her people fell, &c.—that is, after which days of prosperity "her people fell."
mock at her sabbaths—The heathen used to mock at the Jews' Sabbath, as showing their idleness, and term them Sabbatarians [Martial, 4.4]. Now, said they ironically, ye may keep a continuous Sabbath. So God appointed the length of the captivity (seventy years) to be exactly that of the sum of the Sabbaths in the four hundred ninety years in which the land was denied its Sabbaths (Le 26:33-35). Maurer translates it "ruin." But English Version better expresses the point of their "mocking," namely, their involuntary "Sabbaths," that is, the cessation of all national movements. A fourth line is added in this stanza, whereas in all the others there are but three. So in La 2:19.
Cheth.
8. (1Ki 8:46).
is removed—as a woman separated from the congregation of God for legal impurity, which is a type of moral impurity. So La 1:17; Le 12:2; 15:19, &c.
her nakedness—They have treated her as contumeliously as courtesans from whom their clothes are stripped.
turneth backward—as modest women do from shame, that is, she is cast down from all hope of restoration [Calvin].
Teth.
9. Continuation of the image in La 1:8. Her ignominy and misery cannot be concealed but are apparent to all, as if a woman were suffering under such a flow as to reach the end of her skirts.
remembereth not … last end—(De 32:29; Isa 47:7). She forgot how fatal must be the end of her iniquity. Or, as the words following imply: She, in despair, cannot lift herself up to lay hold of God's promises as to her "latter end" [Calvin].
wonderfully—Hebrew, "wonders," that is, with amazing dejection.
O Lord, behold—Judah here breaks in, speaking for herself.
for the enemy hath magnified himself—What might seem ground for despair, the elated insulting of the enemy, is rather ground for good hope.
Jod.
10. for—surely she hath seen, &c.
heathen … command … not enter … congregation—for instance, the Ammonites and Moabites (De 23:3; Ne 13:1, 2). If the heathen, as such, were not allowed to enter the sanctuary for worship, much less were they allowed to enter in order to rob and destroy.
Caph.
11. (Jer 37:21; 38:9; 52:6).
given … pleasant things for meat—(2Ki 6:25; Job 2:4).
relieve … soul—literally, "to cause the soul or life to return."
for I am become vile—Her sins and consequent sorrows are made the plea in craving God's mercy. Compare the like plea in Ps 25:11.
Lamed.
12. The pathetic appeal of Jerusalem, not only to her neighbors, but even to the strangers "passing by," as her sorrow is such as should excite the compassion even of those unconnected with her. She here prefigures Christ, whom the language is prophetically made to suit, more than Jerusalem. Compare Israel, that is, Messiah, Isa 49:3. Compare with "pass by," Mt 27:39; Mr 15:29. As to Jerusalem, Da 9:12. M AURER, from the Arabic idiom, translates, "do not go off on your way," that is, stop, whoever ye are that pass by. English Version is simpler.
Mem.
13. bones—a fire which not only consumes the skin and flesh, but penetrates even to my "bones" (that is, my vital powers).
prevaileth against—not as Rosenmuller, "He (Jehovah) hath broken them"; a sense not in the Hebrew.
net—(Eze 12:13); image from hunting wild beasts. He has so entangled me in His judgments that I cannot escape.
turned me back—so that I cannot go forward and get free from His meshes.
Nun.
14. yoke … is bound by his hand—(De 28:48). Metaphor from husbandmen, who, after they have bound the yoke to the neck of oxen, hold the rein firmly twisted round the hand. Thus the translation will be, "in His hand." Or else, "the yoke of my transgressions" (that is, of punishment for my transgressions) is held so fast fixed on me "by" God, that there is no loosening of it; thus English Version, "by His hand."
wreathed—My sins are like the withes entwined about the neck to fasten the yoke to.
into their hands, from whom—into the hands of those, from whom, &c. Maurer translates, "before whom I am not able to stand."
Samech.
15. trodden, &c.—Maurer, from Syriac root, translates, "cast away"; so 2Ki 23:27. But Ps 119:118, supports English Version.
in … midst of me—They fell not on the battlefield, but in the heart of the city; a sign of the divine wrath.
assembly—the collected forces of Babylon; a very different "assembly" from the solemn ones which once met at Jerusalem on the great feasts. The Hebrew means, literally, such a solemn "assembly" or feast (compare La 2:22).
trodden … virgin … in a wine-press—hath forced her blood to burst forth, as the red wine from the grapes trodden in the press (Isa 63:3; Re 14:19, 20; 19:15).
Ain.
16. (Jer 13:17; 14:17). Jerusalem is the speaker.
mine eye, mine eye—so La 4:18, "our end … our end"; repetition for emphasis.
Pe.
17. Like a woman in labor-throes (Jer 4:31).
menstruous woman—held unclean, and shunned by all; separated from her husband and from the temple (compare La 1:8; Le 14:19, &c.).
Tzaddi.
18. The sure sign of repentance; justifying God, condemning herself (Ne 9:33; Ps 51:4; Da 9:7-14).
his commandment—literally, "mouth"; His word in the mouth of the prophets.
Koph.
19. lovers—(La 1:2; Jer 30:14).
elders—in dignity, not merely age.
sought … meat—Their dignity did not exempt them from having to go and seek bread (La 1:11).
Resh.
20. bowels … troubled—(Job 30:27; Isa 16:11; Jer 4:19; 31:20). Extreme mental distress affects the bowels and the whole internal frame.
heart … turned—(Ho 11:8); is agitated or fluttered.
abroad … sword … at home … as death—(De 32:25; Eze 7:15). The "as" does not modify, but intensifies. "Abroad the sword bereaveth, at home as it were death itself" (personified), in the form of famine and pestilence (2Ki 25:3; Jer 14:18; 52:6). So Hab 2:5, "as death" [Michaelis].
Schin.
21. they are glad that thou hast done it—because they thought that therefore Judah is irretrievably ruined (Jer 40:3).
the day … called—(but) thou wilt bring on them the day of calamity which thou hast announced, namely, by the prophets (Jer 50:1-46; 48:27).
like … me—in calamities (Ps 137:8, 9; Jer 51:25, &c.).
Tau.
22. Such prayers against foes are lawful, if the foe be an enemy of God, and if our concern be not for our own personal feeling, but for the glory of God and the welfare of His people.
come before thee—so Re 16:19, "Babylon came in remembrance before God" (compare Ps 109:15).