25 Yahweh is good to those who wait for him, to the soul that seeks him.
But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me. Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.
It shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Yahweh; we have waited for him, we will be glad and rejoice in his salvation.
> I waited patiently for Yahweh. He turned to me, and heard my cry. He brought me up also out of a horrible pit, Out of the miry clay. He set my feet on a rock, And gave me a firm place to stand. He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in Yahweh. Blessed is the man who makes Yahweh his trust, And doesn't respect the proud, nor such as turn aside to lies. Many, Yahweh, my God, are the wonderful works which you have done, And your thoughts which are toward us. They can't be set in order to you; If I would declare and speak of them, they are more than can be numbered.
Wait for Yahweh, and keep his way, And he will exalt you to inherit the land. When the wicked are cut off, you shall see it.
Wait for Yahweh. Be strong, and let your heart take courage. Yes, wait for Yahweh.
When you said, "Seek my face," My heart said to you, "I will seek your face, Yahweh."
In every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.
"Therefore wait for me," says Yahweh, "until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
and to wait for his Son from heaven, whom he raised from the dead-- Jesus, who delivers us from the wrath to come.
You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.
It is good that a man should hope and quietly wait for the salvation of Yahweh.
For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him.
but those who wait for Yahweh shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Therefore will Yahweh wait, that he may be gracious to you; and therefore will he be exalted, that he may have mercy on you: for Yahweh is a God of justice; blessed are all those who wait for him.
I wait for Yahweh. My soul waits. I hope in his word. My soul longs for the Lord more than watchmen long for the morning; More than watchmen for the morning.
Blessed are those who keep his statutes, Who seek him with their whole heart.
The humble have seen it, and are glad. You who seek after God, let your heart live.
For you, God, have heard my vows. You have given me the heritage of those who fear your name.
The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Lamentations 3
Commentary on Lamentations 3 Matthew Henry Commentary
Chapter 3
The scope of this chapter is the same with that of the two foregoing chapters, but the composition is somewhat different; that was in long verse, this is in short, another kind of metre; that was in single alphabets, this is in a treble one. Here is,
Some make all this to be spoken by the prophet himself when he was imprisoned and persecuted; but it seems rather to be spoken in the person of the church now in captivity and in a manner desolate, and in the desolations of which the prophet did in a particular manner interest himself. But the complaints here are somewhat more general than those in the foregoing chapter, being accommodated to the case as well of particular persons as of the public, and intended for the use of the closet rather than of the solemn assembly. Some think Jeremiah makes these complaints, not only as an intercessor for Israel, but as a type of Christ, who was thought by some to be Jeremiah the weeping prophet, because he was much in tears (Mt. 16:14) and to him many of the passages here may be applied.
Lam 3:1-20
The title of the 102nd Psalm might very fitly be prefixed to this chapter-The prayer of the afflicted, when he is overwhelmed, and pours out his complaint before the Lord; for it is very feelingly and fluently that the complaint is here poured out. Let us observe the particulars of it. The prophet complains,
Lam 3:21-36
Here the clouds begin to disperse and the sky to clear up; the complaint was very melancholy in the former part of the chapter, and yet here the tune is altered and the mourners in Zion begin to look a little pleasant. But for hope, the heart would break. To save the heart from being quite broken, here is something called to mind, which gives ground for hope (v. 21), which refers to what comes after, not to what goes before. I make to return to my heart (so the margin words it); what we have had in our hearts, and have laid to our hearts, is sometimes as if it were quite lost and forgotten, till God by his grace make it return to our hearts, that it may be ready to us when we have occasion to use it. "I recall it to mind; therefore have I hope, and am kept from downright despair.' Let us see what these things are which he calls to mind.
Lam 3:37-41
That we may be entitled to the comforts administered to the afflicted in the foregoing verses, and may taste the sweetness of them, we have here the duties of an afflicted state prescribed to us, in the performance of which we may expect those comforts.
Lam 3:42-54
It is easier to chide ourselves for complaining than to chide ourselves out of it. The prophet had owned that a living man should not complain, as if he checked himself for his complaints in the former part of the chapter; and yet here the clouds return after the rain and the wound bleeds afresh; for great pains must be taken with a troubled spirit to bring it into temper.
Lam 3:55-66
We may observe throughout this chapter a struggle in the prophet's breast between sense and faith, fear and hope; he complains and then comforts himself, yet drops his comforts and returns again to his complaints, as Ps. 42. But, as there, so here, faith gets the last word and comes off a conqueror; for in these verses he concludes with some comfort. And here are two things with which he comforts himself:-