24 "'By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.
25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
26 "'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.
28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.
29 "'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,
30 the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.
31 These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.
32 On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.
33 Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
34 All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.
35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.
36 Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.
37 If part of their carcass falls on any sowing seed which is to be sown, it is clean.
38 But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
39 "'If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 11
Commentary on Leviticus 11 Matthew Henry Commentary
Chapter 11
The ceremonial law is described by the apostle (Heb. 9:9, 10) to consist, not only "in gifts and sacrifices,' which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings' from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men.' Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts,' concerning which the law directs here (v. 1-8), "another of fishes' (v. 9-12), "another of birds' (v. 13-19), and "another of creeping things,' which are distinguished into two sorts, flying creeping things (v. 20-28) and creeping things upon the earth (v. 29-43). And the law concludes with the general rule of holiness, and reasons for it (v. 44, etc.).
Lev 11:1-8
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen. 9:3), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people?
Lev 11:9-19
Here is,
Lev 11:20-42
Here is the law,
Lev 11:43-47
Here is,