21 "If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
Who doesn't respect the persons of princes, Nor regards the rich more than the poor; For they all are the work of his hands.
Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
He saw a certain poor widow casting in two small brass coins.{literally, "two lepta." 2 lepta was about 1% of a day's wages for an agricultural laborer.} He said, "Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."
For if the readiness is there, it is acceptable according to what you have, not according to what you don't have.
Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him? But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 14
Commentary on Leviticus 14 Matthew Henry Commentary
Chapter 14
The former chapter directed the priests how to convict a leper of ceremonial uncleanness. No prescriptions are given for his cure; but, when God had cured him, the priests are in this chapter directed how to cleanse him. The remedy here is only adapted to the ceremonial part of his disease; but the authority Christ gave to his ministers was to cure the lepers, and so to cleanse them. We have here,
Lev 14:1-9
Here,
Lev 14:10-20
Observe,
Lev 14:21-32
We have here the gracious provision which the law made for the cleansing of poor lepers. If they were not able to bring three lambs, and three tenth-deals of flour, they must bring one lamb, and one tenth-deal of flour, and, instead of the other two lambs, two turtle-doves or two young pigeons, v. 21, 22. Here see,
Lev 14:33-53
This is the law concerning the leprosy in a house. Now that they were in the wilderness they dwelt in tents, and had no houses, and therefore the law is made only an appendix to the former laws concerning the leprosy, because it related, not to their present state, but to their future settlement. The leprosy in a house is as unaccountable as the leprosy in a garment; but, if we see not what natural causes of it can be assigned, we may resolve it into the power of the God of nature, who here says, I put the leprosy in a house (v. 34), as his curse is said to enter into a house, and consume it with the timber and stones thereof, Zec. 5:4. Now,
Lev 14:54-57
This is the conclusion of this law concerning the leprosy. There is no repetition of it in Deuteronomy, only a general memorandum given (Deu. 24:8), Take heed in the plague of leprosy. We may see in this law,