1 Yahweh said to Moses in Mount Sinai,
2 "Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.
3 Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;
4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to Yahweh. You shall not sow your field or prune your vineyard.
5 What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.
6 The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.
7 For your cattle also, and for the animals that are in your land, shall all the increase of it be for food.
8 "'You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.
9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
10 You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.
11 That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.
12 For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.
13 "'In this Year of Jubilee each of you shall return to his property.
14 "'If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.
15 According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.
16 According to the length of the years you shall increase the price of it, and according to the shortness of the years you shall diminish the price of it; for he is selling the number of the crops to you.
17 You shall not wrong one another; but you shall fear your God: for I am Yahweh your God.
18 "'Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety.
19 The land shall yield its fruit, and you shall eat your fill, and dwell therein in safety.
20 If you said, "What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase;"
21 then I will command my blessing on you in the sixth year, and it shall bring forth fruit for the three years.
22 You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.
23 "'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.
24 In all the land of your possession you shall grant a redemption for the land.
25 "'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.
26 If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;
27 then let him reckon the years since the sale of it, and restore the surplus to the man to whom he sold it; and he shall return to his property.
28 But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his propery.
29 "'If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.
30 If it isn't redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.
31 But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.
32 "'Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.
33 The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.
34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
35 "'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.
36 Take no interest from him or profit, but fear your God; that your brother may live among you.
37 You shall not lend him your money at interest, nor give him your food for profit.
38 I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
39 "'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.
40 As a hired servant, and as a sojourner, he shall be with you; he shall serve with you until the Year of Jubilee:
41 then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
42 For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves.
43 You shall not rule over him with harshness, but shall fear your God.
44 "'As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves.
45 Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.
46 You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness.
47 "'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;
48 after he is sold he may be redeemed. One of his brothers may redeem him;
49 or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.
50 He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.
51 If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
52 If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.
53 As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight.
54 "'If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.
55 For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am Yahweh your God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 25
Commentary on Leviticus 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Le 25:1-7. Sabbath of the Seventh Year.
2-4. When ye come into the land which I give you—It has been questioned on what year, after the occupation of Canaan, the sabbatic year began to be observed. Some think it was the seventh year after their entrance. But others, considering that as the first six years were spent in the conquest and division of the land (Jos 5:12), and that the sabbatical year was to be observed after six years of agriculture, maintain that the observance did not commence till the fourteenth year.
the land keep a sabbath unto the Lord—This was a very peculiar arrangement. Not only all agricultural processes were to be intermitted every seventh year, but the cultivators had no right to the soil. It lay entirely fallow, and its spontaneous produce was the common property of the poor and the stranger, the cattle and game. This year of rest was to invigorate the productive powers of the land, as the weekly Sabbath was a refreshment to men and cattle. It commenced immediately after the feast of ingathering, and it was calculated to teach the people, in a remarkable manner, the reality of the presence and providential power of God.
Le 25:8-23. The Jubilee.
8-11. thou shalt number seven sabbaths of years—This most extraordinary of all civil institutions, which received the name of "Jubilee" from a Hebrew word signifying a musical instrument, a horn or trumpet, began on the tenth day of the seventh month, or the great day of atonement, when, by order of the public authorities, the sound of trumpets proclaimed the beginning of the universal redemption. All prisoners and captives obtained their liberties, slaves were declared free, and debtors were absolved. The land, as on the sabbatic year, was neither sowed nor reaped, but allowed to enjoy with its inhabitants a sabbath of repose; and its natural produce was the common property of all. Moreover, every inheritance throughout the land of Judea was restored to its original owner.
10. ye shall hallow the fiftieth year—Much difference of opinion exists as to whether the jubilee was observed on the forty-ninth, or, in round numbers, it is called the fiftieth. The prevailing opinion, both in ancient and modern times, has been in favor of the latter.
12. ye shall eat the increase thereof out of the field, &c.—All that the ground yielded spontaneously during that period might be eaten for their necessary subsistence, but no persons were at liberty to hoard or form a private stock in reserve.
13. ye shall return every man unto his possession, &c.—Inheritances, from whatever cause, and how frequently soever they had been alienated, came back into the hands of the original proprietors. This law of entail, by which the right heir could never be excluded, was a provision of great wisdom for preserving families and tribes perfectly distinct, and their genealogies faithfully recorded, in order that all might have evidence to establish their right to the ancestral property. Hence the tribe and family of Christ were readily discovered at his birth.
17. Ye shall not oppress one another, but thou shalt fear thy God—This, which is the same as Le 25:14, related to the sale or purchase of possessions and the duty of paying an honest and equitable regard, on both sides, to the limited period during which the bargain could stand. The object of the legislator was, as far as possible, to maintain the original order of families, and an equality of condition among the people.
21, 22. I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years, &c.—A provision was made, by the special interposition of God, to supply the deficiency of food which would otherwise have resulted from the suspension of all labor during the sabbatic year. The sixth year was to yield a miraculous supply for three continuous years. And the remark is applicable to the year of Jubilee as well as the sabbatic year. (See allusions to this extraordinary provision in 2Ki 19:29; Isa 37:30). None but a legislator who was conscious of acting under divine authority would have staked his character on so singular an enactment as that of the sabbatic year; and none but a people who had witnessed the fulfilment of the divine promise would have been induced to suspend their agricultural preparations on a recurrence of a periodical Jubilee.
23-28. The land shall not be sold for ever—or, "be quite cut off," as the Margin better renders it. The land was God's, and, in prosecution of an important design, He gave it to the people of His choice, dividing it among their tribes and families—who, however, held it of Him merely as tenants-at-will and had no right or power of disposing of it to strangers. In necessitous circumstances, individuals might effect a temporary sale. But they possessed the right of redeeming it, at any time, on payment of an adequate compensation to the present holder; and by the enactments of the Jubilee they recovered it free—so that the land was rendered inalienable. (See an exception to this law, Le 27:20).
29-31. if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold—All sales of houses were subject to the same condition. But there was a difference between the houses of villages (which, being connected with agriculture, were treated as parts of the land) and houses possessed by trading people or foreigners in walled towns, which could only be redeemed within the year after the sale; if not then redeemed, these did not revert to the former owner at the Jubilee.
32-34. Notwithstanding the cities of the Levites, &c.—The Levites, having no possessions but their towns and their houses, the law conferred on them the same privileges that were granted to the lands of the other Israelites. A certain portion of the lands surrounding the Levitical cities was appropriated to them for the pasturage of their cattle and flocks (Nu 35:4, 5). This was a permanent endowment for the support of the ministry and could not be alienated for any time. The Levites, however, were at liberty to make exchanges among themselves; and a priest might sell his house, garden, and right of pasture to another priest, but not to an Israelite of another tribe (Jer 41:7-9).
35-38. if thy brother be waxen poor, … relieve him—This was a most benevolent provision for the poor and unfortunate, designed to aid them or alleviate the evils of their condition. Whether a native Israelite or a mere sojourner, his richer neighbor was required to give him food, lodging, and a supply of money without usury. Usury was severely condemned (Ps 15:5; Eze 18:8, 17), but the prohibition cannot be considered as applicable to the modern practice of men in business, borrowing and lending at legal rates of interest.
39-46. if thy brother … be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant—An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the Jubilee. The ransom money was determined on a most equitable principle. Taking account of the number of years from the proposal to redeem and the Jubilee, of the current wages of labor for that time, and multiplying the remaining years by that sum, the amount was to be paid to the master for his redemption. But if no such friendly interposition was made for a Hebrew slave, he continued in servitude till the year of Jubilee, when, as a matter of course, he regained his liberty, as well as his inheritance. Viewed in the various aspects in which it is presented in this chapter, the Jubilee was an admirable institution, and subservient in an eminent degree to uphold the interests of religion, social order, and freedom among the Israelites.