12 I will walk among you, and will be your God, and you will be my people.
What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.
You will know that I am in the midst of Israel, And that I am Yahweh, your God, and there is no one else; And my people will never again be disappointed.
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine; and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
Don't you be afraid, for I am with you; don't be dismayed, for I am your God; I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.
I will bring the third part into the fire, And will refine them as silver is refined, And will test them like gold is tested. They will call on my name, and I will hear them. I will say, 'It is my people;' And they will say, 'Yahweh is my God.'"
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall you be my people, and I will be your God;
"Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
He who overcomes, I will give him these things. I will be his God, and he will be my son.
and they shall be my people, and I will be their God:
But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:
Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
Enoch walked with God, and he was not, for God took him.
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Yahweh.
You have ascended on high. You have led away captives. You have received gifts among men, Yes, among the rebellious also, that Yah God might dwell there. Blessed be the Lord, who daily bears our burdens, Even the God who is our salvation. Selah. God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death.
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 26
Commentary on Leviticus 26 Matthew Henry Commentary
Chapter 26
This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is,
Lev 26:1-13
Here is,
Lev 26:14-39
After God had set the blessing before them (the life and good which would make them a happy people if they would be obedient), he here sets the curse before them, the death and evil which would make them as miserable if they were disobedient. Let them not think themselves so deeply rooted as that God's power could not ruin them, nor so highly favoured as that his justice would not ruin them if they revolted from him and rebelled against him; no You only have I known, therefore I will punish you soonest and sorest. Amos 3:2. Observe,
Lev 26:40-46
Here the chapter concludes with gracious promises of the return of God's favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God's mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity. Yet turn to strong-hold, you prisoners of hope, Zec. 9:12. As bad as things are, they may be mended. Yet there is hope in Israel. Observe,
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, v. 46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.