17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.
18 But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
19 If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
20 If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;
21 but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.
22 "'If he dedicates to Yahweh a field which he has bought, which is not of the field of his possession,
23 then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.
24 In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 27
Commentary on Leviticus 27 Matthew Henry Commentary
Chapter 27
The last verse of the foregoing chapter seemed to close up the statute-book; yet this chapter is added as an appendix. Having given laws concerning instituted services, here he directs concerning vows and voluntary services, the free-will offerings of their mouth. Perhaps some devout serious people among them might be so affected with what Moses had delivered to them in the foregoing chapter as in a pang of zeal to consecrate themselves, or their children, or estates to him: this, because honestly meant, God would accept; but, because men are apt to repent of such vows, he leaves room for the redemption of what had been so consecrated, at a certain rate. Here is,
Lev 27:1-13
This is part of the law concerning singular vows, extraordinary ones, which though God did not expressly insist on, yet, if they were consistent with and conformable to the general precepts, he would be well pleased with. Note, We should not only ask, What must we do, but, What may we do, for the glory and honour of God? As the liberal devises liberal things (Isa. 32:8), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so good a Master as God is. When we receive or expect some singular mercy it is good to honour God with some singular vow.
Lev 27:14-25
Here is the law concerning real estates dedicated to the service of God by a singular vow.
Lev 27:26-34
Here is,