26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
But flesh with the life of it, the blood of it, you shall not eat.
"'It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.'"
"'Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life. Therefore I have said to the children of Israel, "No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood." "'Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust. For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, "You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off."
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
Then they told Saul, saying, Behold, the people sin against Yahweh, in that they eat with the blood. He said, you have dealt treacherously: roll a great stone to me this day. Saul said, Disperse yourselves among the people, and tell them, Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and don't sin against Yahweh in eating with the blood. All the people brought every man his ox with him that night, and killed them there.
Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 7
Commentary on Leviticus 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Le 7:1-27. The Law of the Trespass Offering.
1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8. the priest shall have to himself the skin of the burnt offering which he hath offered—All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on Ge 3:21).
11-14. this is the law of the sacrifice of peace offerings—Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15-17. the flesh of the sacrifice of his peace offerings … shall be eaten the same day that it is offered—The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18. if any of the flesh of the sacrifice … be eaten at all on the third day, it shall not be accepted, neither … imputed—The sacrifice will not be acceptable to God nor profitable to him that offers it.
20. cut off from his people—that is, excluded from the privileges of an Israelite—lie under a sentence of excommunication.
21. abominable unclean thing—Some copies of the Bible read, "any reptile."
22-27. Ye shall eat no manner of fat—(See on Le 3:17).
Le 7:28-38. The Priests' Portion.
29-34. He that offereth the sacrifice of his peace offerings unto the Lord—In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35-38. This is the portion of the anointing of Aaron—These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.—that is, from the day they approached the Lord in the duties of their ministry.