11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
A man's pride brings him low, But one of lowly spirit gains honor.
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble."
The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; And Yahweh alone shall be exalted in that day.
Before destruction the heart of man is proud, But before honor is humility.
Samuel said, "Though you were little in your own sight, weren't you made the head of the tribes of Israel? Yahweh anointed you king over Israel;
For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
The fear of Yahweh teaches wisdom. Before honor is humility.
For though Yahweh is high, yet he looks after the lowly; But the proud, he knows from afar.
"Now deck yourself with excellency and dignity. Array yourself with honor and majesty. Pour forth the fury of your anger. Look on everyone who is proud, and bring him low. Look on everyone who is proud, and humble him. Crush the wicked in their place.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 14
Commentary on Luke 14 Matthew Henry Commentary
Chapter 14
In this chapter we have,
Luk 14:1-6
In this passage of story we find,
Luk 14:7-14
Our Lord Jesus here sets us an example of profitable edifying discourse at our tables, when we are in company with our friends. We find that when he had none but his disciples, who were his own family, with him at his table, his discourse with them was good, and to the use of edifying; and not only so, but when he was in company with strangers, nay, with enemies that watched him, he took occasion to reprove what he saw amiss in them, and to instruct them. Though the wicked were before him, he did not keep silence from good (as David did, Ps. 39:1, 2), for, notwithstanding the provocation given him, he had not his heart hot within him, nor was his spirit stirred. We must not only not allow any corrupt communication at our tables, such as that of the hypocritical mockers at feasts, but we must go beyond common harmless talk, and should take occasion from God's goodness to us at our tables to speak well of him, and learn to spiritualize common things. The lips of the righteous should then feed many. Our Lord Jesus was among persons of quality, yet, as one that had not respect of persons,
Luk 14:15-24
Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions.
Luk 14:25-35
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
This parable is another way applicable, and may be taken as designed to teach us to begin speedily to be religious, rather than to begin cautiously; and may mean the same with Mt. 5:25, Agree with thine adversary quickly. Note,