21 "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.' He answered, 'I will not,' but afterward he changed his mind, and went. He came to the second, and said the same thing. He answered, 'I go, sir,' but he didn't go. Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. Blessed is he who is not offended by me."
For I tell you that none of those men who were invited will taste of my supper.'"
and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did." So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. Many more believed because of his word. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
The Pharisees therefore answered them, "You aren't also led astray, are you? Have any of the rulers believed in him, or of the Pharisees? But this multitude that doesn't know the law is accursed."
Therefore those who were scattered abroad went around preaching the word. Philip went down to the city of Samaria, and proclaimed to them the Christ. The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven, whose voice shook the earth, then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished. I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image,{TR adds "his mark,"} and the number of his name, standing on the sea of glass, having harps of God. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. Who wouldn't fear you, Lord, And glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed." After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened. The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.
Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with a rod of iron. He treads the winepress of the fierceness of the wrath of God, the Almighty.
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.
He raises up the poor out of the dust, He lifts up the needy from the dunghill, To make them sit with princes, Inherit the throne of glory: For the pillars of the earth are Yahweh's, He has set the world on them.
He raises up the poor out of the dust. Lifts up the needy from the ash heap; That he may set him with princes, Even with the princes of his people.
Wisdom calls aloud in the street. She utters her voice in the public squares. She calls at the head of noisy places. At the entrance of the city gates, she utters her words: "How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, And fools hate knowledge? Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; But you have ignored all my counsel, And wanted none of my reproof;
She has sent out her maidens. She cries from the highest places of the city: "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him,
Your rigging is untied; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
Run you back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.
So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called "Favor," and the other I called "Union," and I fed the flock.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
"Come to me, all you who labor and are heavily burdened, and I will give you rest.
Kiss the son, lest he be angry, and you perish in the way, For his wrath will soon be kindled. Blessed are all those who take refuge in him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 14
Commentary on Luke 14 Matthew Henry Commentary
Chapter 14
In this chapter we have,
Luk 14:1-6
In this passage of story we find,
Luk 14:7-14
Our Lord Jesus here sets us an example of profitable edifying discourse at our tables, when we are in company with our friends. We find that when he had none but his disciples, who were his own family, with him at his table, his discourse with them was good, and to the use of edifying; and not only so, but when he was in company with strangers, nay, with enemies that watched him, he took occasion to reprove what he saw amiss in them, and to instruct them. Though the wicked were before him, he did not keep silence from good (as David did, Ps. 39:1, 2), for, notwithstanding the provocation given him, he had not his heart hot within him, nor was his spirit stirred. We must not only not allow any corrupt communication at our tables, such as that of the hypocritical mockers at feasts, but we must go beyond common harmless talk, and should take occasion from God's goodness to us at our tables to speak well of him, and learn to spiritualize common things. The lips of the righteous should then feed many. Our Lord Jesus was among persons of quality, yet, as one that had not respect of persons,
Luk 14:15-24
Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions.
Luk 14:25-35
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
This parable is another way applicable, and may be taken as designed to teach us to begin speedily to be religious, rather than to begin cautiously; and may mean the same with Mt. 5:25, Agree with thine adversary quickly. Note,