14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.
Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
"Blessed are the poor in spirit, For theirs is the Kingdom of Heaven.
But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house." Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." He said to her, "Your sins are forgiven." Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?" He said to the woman, "Your faith has saved you. Go in peace."
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. You see then that by works, a man is justified, and not only by faith. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Humble yourselves in the sight of the Lord, and he will exalt you.
He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.
She said, Let your handmaid find favor in your sight. So the woman went her way, and ate; and her facial expression wasn't sad any more.
Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse.
How then can man be just with God? Or how can he who is born of a woman be clean?
Or have you an arm like God? Can you thunder with a voice like him? "Now deck yourself with excellency and dignity. Array yourself with honor and majesty. Pour forth the fury of your anger. Look on everyone who is proud, and bring him low. Look on everyone who is proud, and humble him. Crush the wicked in their place. Hide them in the dust together. Bind their faces in the hidden place.
Surely he mocks the mockers, But he gives grace to the humble.
The fear of Yahweh teaches wisdom. Before honor is humility.
Before destruction the heart of man is proud, But before honor is humility.
A man's pride brings him low, But one of lowly spirit gains honor.
The lofty looks of man will be brought low, The haughtiness of men will be bowed down, And Yahweh alone will be exalted in that day. For there will be a day of Yahweh of Hosts for all that is proud and haughty, And for all that is lifted up; And it shall be brought low: For all the cedars of Lebanon, that are high and lifted up, For all the oaks of Bashan, For all the high mountains, For all the hills that are lifted up, For every lofty tower, For every fortified wall, For all the ships of Tarshish, And for all pleasant imagery. The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; And Yahweh alone shall be exalted in that day.
In Yahweh shall all the seed of Israel be justified, and shall glory.
Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble." Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 18
Commentary on Luke 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
And these four passages we had before in Matthew and Mark.
Luk 18:1-8
This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint, v. 1. It supposes that all God's people are praying people; all God's children keep up both a constant and an occasional correspondence with him, send to him statedly, and upon every emergency. It is our privilege and honour that we may pray. It is our duty; we ought to pray, we sin if we neglect it. It is to be our constant work; we ought always to pray, it is that which the duty of every day requires. We must pray, and never grow weary of praying, nor think of leaving it off till it comes to be swallowed up in everlasting praise. But that which seems particularly designed here is to teach us constancy and perseverance in our requests for some spiritual mercies that we are in pursuit of, relating either to ourselves or to the church of God. When we are praying for strength against our spiritual enemies, our lusts and corruptions, which are our worst enemies, we must continue instant in prayer, must pray and not faint, for we shall not seek God's face in vain. So we must likewise in our prayers for the deliverance of the people of God out of the hands of their persecutors and oppressors.
Luk 18:9-14
The scope of this parable likewise is prefixed to it, and we are told (v. 9) who they were whom it was levelled at, and for whom it was calculated. He designed it for the conviction of some who trusted in themselves that they were righteous, and despised others. They were such as had,
Luk 18:15-17
This passage of story we had both in Matthew and Mark; it very fitly follows here after the story of the publican, as a confirmation of the truth which was to be illustrated by that parable, that those shall be accepted with God, and honoured, who humble themselves, and for them Christ has blessings in store, the choicest and best of blessings. Observe here,
Luk 18:18-30
In these verses we have,
Luk 18:31-34
Here is,
Luk 18:35-43
Christ came not only to bring light to a dark world, and so to set before us the objects we are to have in view, but also to give sight to blind souls, and by healing the organ to enable them to view those objects. As a token of this, he cured many of their bodily blindness: we have now an account of one to whom he gave sight near Jericho. Mark gives us an account of one, and names him, whom he cured as he went out of Jericho, Mk. 10:46. Matthew speaks of two whom he cured as they departed from Jericho, Mt. 20:30. Luke says it was en toµ engizein auton-when he was near to Jericho, which might be when he was going out of it as well as when he was coming into it. Observe,