1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them{TR reads "him" instead of "them"} from their possessions.
4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7 Other fell amid the thorns, and the thorns grew with it, and choked it.
8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
9 Then his disciples asked him, "What does this parable mean?"
10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
11 Now the parable is this: The seed is the word of God.
12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
19 His mother and brothers came to him, and they could not come near him for the crowd.
20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
26 They arrived at the country of the Gadarenes, which is opposite Galilee.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
31 They begged him that he would not command them to go into the abyss.
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.
35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
36 Those who saw it told them how he who had been possessed by demons was healed.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."
50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
53 They were ridiculing him, knowing that she was dead.
54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56 Her parents were amazed, but he charged them to tell no one what had been done.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 8
Commentary on Luke 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only).
1. went—travelled, made a progress.
throughout every city and village—through town and village.
preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
2. certain women … healed, &c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners—ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (1Co 9:11). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" (Ro 11:33)—of this poverty of His!
Mary Magdalene—that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10).
went—rather, "had gone."
seven devils—(Mr 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground.
3. Joanna, wife of Chuza, Herod's steward—If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mr 6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" (Mr 14:9).
many others—that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded" [Olshausen].
Lu 8:4-18. Parable of the Sower.
(See on Mr 4:3-9, Mr 4:14-20.)
16. No man, &c.—(see on Mt 5:15, of which this is nearly a repetition).
17. For nothing, &c.—(See on Lu 12:2).
18. how ye—in Mr 4:24, "what ye hear." The one implies the other. The precept is very weighty.
seemeth to have—or, "thinketh that he hath" (Margin). The "having" of Mt 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his.
Lu 8:19-21. His Mother and Brethren Desire to Speak with Him.
(See on Mt 12:46-50).
Lu 8:22-25. Jesus Crossing the Lake, Stills the Storm.
(See on Mt 8:23-27, and Mr 4:35-41).
23. filled—literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
Lu 8:26-39. Demoniac of Gadara Healed.
(See on Mt 8:28-34; and Mr 5:1-20).
Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed.
(See on Mt 9:18-26; and Mr 5:21-43).
40. gladly received him, for … all waiting for him—The abundant teaching of that day (in Mt 13:1-58; and see Mr 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
45. Who touched me?—"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."
46. Somebody hath touched—yes, the multitude "thronged" and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only—"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.
47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
55. give her meat—(See on Mr 5:43).