13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. So then, have I become your enemy by telling you the truth? They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. But it is always good to be zealous in a good cause, and not only when I am present with you. My little children, of whom I am again in travail until Christ is formed in you-- but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord{TR reads "Christ" instead of "the Lord"} depart from unrighteousness."
Then they believed his words. They sang his praise. They soon forgot his works. They didn't wait for his counsel, But gave in to craving in the desert, And tested God in the wasteland.
What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat, but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers{The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}."
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. But Jesus didn't trust himself to them, because he knew everyone, and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occuring, he was amazed. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, who, when they had come down, prayed for them, that they might receive the Holy Spirit; for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus. Then they laid their hands on them, and they received the Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit." But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart isn't right before God. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bondage of iniquity."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 8
Commentary on Luke 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only).
1. went—travelled, made a progress.
throughout every city and village—through town and village.
preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
2. certain women … healed, &c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners—ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (1Co 9:11). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" (Ro 11:33)—of this poverty of His!
Mary Magdalene—that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10).
went—rather, "had gone."
seven devils—(Mr 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground.
3. Joanna, wife of Chuza, Herod's steward—If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mr 6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" (Mr 14:9).
many others—that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded" [Olshausen].
Lu 8:4-18. Parable of the Sower.
(See on Mr 4:3-9, Mr 4:14-20.)
16. No man, &c.—(see on Mt 5:15, of which this is nearly a repetition).
17. For nothing, &c.—(See on Lu 12:2).
18. how ye—in Mr 4:24, "what ye hear." The one implies the other. The precept is very weighty.
seemeth to have—or, "thinketh that he hath" (Margin). The "having" of Mt 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his.
Lu 8:19-21. His Mother and Brethren Desire to Speak with Him.
(See on Mt 12:46-50).
Lu 8:22-25. Jesus Crossing the Lake, Stills the Storm.
(See on Mt 8:23-27, and Mr 4:35-41).
23. filled—literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
Lu 8:26-39. Demoniac of Gadara Healed.
(See on Mt 8:28-34; and Mr 5:1-20).
Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed.
(See on Mt 9:18-26; and Mr 5:21-43).
40. gladly received him, for … all waiting for him—The abundant teaching of that day (in Mt 13:1-58; and see Mr 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
45. Who touched me?—"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."
46. Somebody hath touched—yes, the multitude "thronged" and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only—"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.
47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
55. give her meat—(See on Mr 5:43).