41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet, and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live." He went with him, and a great multitude followed him, and they pressed upon him on all sides. A certain woman, who had an issue of blood for twelve years, and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse, having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. For she said, "If I just touch his clothes, I will be made well." Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?" His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'" He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease." While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?" But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe." He allowed no one to follow him, except Peter, James, and John the brother of James. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep." They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up." Immediately the girl rose up, and walked, for she was twelve years old. They were amazed with great amazement. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Jesus said to him, "I will come and heal him." The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live." Jesus got up and followed him, as did his disciples. Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment; for she said within herself, "If I just touch his garment, I will be made well." But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder, he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. The report of this went out into all that land.
Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe." The nobleman said to him, "Sir, come down before my child dies."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 8
Commentary on Luke 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only).
1. went—travelled, made a progress.
throughout every city and village—through town and village.
preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
2. certain women … healed, &c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners—ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (1Co 9:11). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" (Ro 11:33)—of this poverty of His!
Mary Magdalene—that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10).
went—rather, "had gone."
seven devils—(Mr 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground.
3. Joanna, wife of Chuza, Herod's steward—If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mr 6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" (Mr 14:9).
many others—that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded" [Olshausen].
Lu 8:4-18. Parable of the Sower.
(See on Mr 4:3-9, Mr 4:14-20.)
16. No man, &c.—(see on Mt 5:15, of which this is nearly a repetition).
17. For nothing, &c.—(See on Lu 12:2).
18. how ye—in Mr 4:24, "what ye hear." The one implies the other. The precept is very weighty.
seemeth to have—or, "thinketh that he hath" (Margin). The "having" of Mt 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his.
Lu 8:19-21. His Mother and Brethren Desire to Speak with Him.
(See on Mt 12:46-50).
Lu 8:22-25. Jesus Crossing the Lake, Stills the Storm.
(See on Mt 8:23-27, and Mr 4:35-41).
23. filled—literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
Lu 8:26-39. Demoniac of Gadara Healed.
(See on Mt 8:28-34; and Mr 5:1-20).
Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed.
(See on Mt 9:18-26; and Mr 5:21-43).
40. gladly received him, for … all waiting for him—The abundant teaching of that day (in Mt 13:1-58; and see Mr 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
45. Who touched me?—"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."
46. Somebody hath touched—yes, the multitude "thronged" and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only—"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.
47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
55. give her meat—(See on Mr 5:43).