27 He said to them, "The Sabbath was made for man, not man for the Sabbath.
Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
but the seventh day is a Sabbath to Yahweh your God: [in it] you shall not do any work, you, nor your son, nor your daughter, nor your man-servant, nor your maid-servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates; that your man-servant and your maid-servant may rest as well as you.
Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments, and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,
If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, [and] the holy of Yahweh honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:
Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.
and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.
Therefore let no one boast in men. For all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 2
Commentary on Mark 2 Matthew Henry Commentary
Chapter 2
In this chapter, we have,
All which passages we had before, Matthew 9 and 12.
Mar 2:1-12
Christ, having been for some time preaching about in the country, here returns to Capernaum his head-quarters, and makes his appearance there, in hopes that by this time the talk and crowd would be somewhat abated. Now observe,
Mar 2:13-17
Here is,
Mar 2:18-28
Christ had been put to justify himself in conversing with publicans and sinners: here he is put to justify his disciples; and in what they do according to his will he will justify them, and bear them out.
Two things Christ pleads in excuse of his disciples not fasting.
Observe,