9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way. However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him." When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all." But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you." Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him. But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!" When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha." Now it was the Preparation Day of the Passover, at about the sixth hour.{noon} He said to the Jews, "Behold, your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" So then he delivered him to them to be crucified. So they took Jesus and led him away.
He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?" For he knew that because of envy they had delivered him up. While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him." Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus. But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!" Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!" But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!" So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it." All the people answered, "May his blood be on us, and on our children!" Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
At that time, Herod the tetrarch heard the report concerning Jesus,
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him. Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establishes may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.
But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her. If she be [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul, and her husband hear it, and hold his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand. But if her husband disallow her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and Yahweh will forgive her.
Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day. But Elisha was sitting in his house, and the elders were sitting with him; and [the king] sent a man from before him: but before the messenger came to him, he said to the elders, See you how this son of a murderer has sent to take away my head? behold, when the messenger comes, shut the door, and hold the door fast against him: isn't the sound of his master's feet behind him? While he was yet talking with them, behold, the messenger came down to him: and he said, Behold, this evil is of Yahweh; why should I wait for Yahweh any longer?
David said to Abigail, Blessed be Yahweh, the God of Israel, who sent you this day to meet me: and blessed be your discretion, and blessed be you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand. For in very deed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, except you had hurried and come to meet me, surely there wouldn't have been left to Nabal by the morning light so much as one man-child.
God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one man-child.
For, as Yahweh lives, who saves Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people who answered him. Then said he to all Israel, Be you on one side, and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to Yahweh, the God of Israel, Show the right. Jonathan and Saul were taken [by lot]; but the people escaped. Saul said, Cast [lots] between me and Jonathan my son. Jonathan was taken. Then Saul said to Jonathan, Tell me what you have done. Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in my hand; and, behold, I must die. Saul said, God do so and more also; for you shall surely die, Jonathan. The people said to Saul, Shall Jonathan die, who has worked this great salvation in Israel? Far from it: as Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day. So the people rescued Jonathan, that he didn't die.
Then answered one of the people, and said, Your father directly charged the people with an oath, saying, Cursed be the man who eats food this day. The people were faint.
The men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man who eats any food until it be evening, and I be avenged on my enemies. So none of the people tasted food.
How shall we do for wives for those who remain, seeing we have sworn by Yahweh that we will not give them of our daughters to wives? They said, What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah? Behold, there came none to the camp from Jabesh Gilead to the assembly. For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there. The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones. This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain by man. They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan. The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them. Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren't enough for them. The people repented them for Benjamin, because that Yahweh had made a breach in the tribes of Israel. Then the elders of the congregation said, How shall we do for wives for those who remain, seeing the women are destroyed out of Benjamin? They said, There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel. However we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he who gives a wife to Benjamin. They said, Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah. They commanded the children of Benjamin, saying, Go and lie in wait in the vineyards, and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come you out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. It shall be, when their fathers or their brothers come to complain to us, that we will say to them, Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, else would you now be guilty. The children of Benjamin did so, and took them wives, according to their number, of those who danced, whom they carried off: and they went and returned to their inheritance, and built the cities, and lived in them.
Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter to Benjamin as wife.
It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,
Jephthah vowed a vow to Yahweh, and said, If you will indeed deliver the children of Ammon into my hand, then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh's, and I will offer it up for a burnt offering.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 14
Commentary on Matthew 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Mt 14:1-12. Herod Thinks Jesus a Resurrection of the Murdered Baptist—Account of His Imprisonment and Death. ( = Mr 6:14-29; Lu 9:7-9).
The time of this alarm of Herod Antipas appears to have been during the mission of the Twelve, and shortly after the Baptist—who had been in prison for probably more than a year—had been cruelly put to death.
Herod's Theory of the Works of Christ (Mt 14:1, 2).
1. At that time Herod the tetrarch—Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mt 2:22), who ruled as ethnarch over Galilee and Perea.
heard of the fame of Jesus—"for His name was spread abroad" (Mr 6:14).
2. And said unto his servants—his counsellors or court-ministers.
This is John the Baptist: he is risen from the dead, &c.—The murdered prophet haunted his guilty breast like a specter and seemed to him alive again and clothed with unearthly powers in the person of Jesus.
Account of the Baptist's Imprisonment and Death (Mt 14:3-12). For the exposition of this portion, see on Mr 6:17-29.
Mt 14:12-21. Hearing of the Baptist's Death, Jesus Crosses the Lake with Twelve, and Miraculously Feeds Five Thousand. ( = Mr 6:30-44; Lu 9:10-17; Joh 6:1-14).
For the exposition of this section—one of the very few where all the four Evangelists run parallel—see on Mr 6:30-44.
Mt 14:22-26. Jesus Crosses to the Western Side of the Lake Walking on the Sea—Incidents on Landing. ( = Mr 6:45; Joh 6:15-24).
For the exposition, see on Joh 6:15-24.
28. And Peter answered him and said, Lord, if it is thou, bid me come to thee on the water—(Also see on Mr 6:50.)
29. And he said, Come. And when Peter had come down out of the boat. he walked on the water, to go to Jesus—(Also see on Mr 6:50.)
30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me—(Also see on Mr 6:50.)
31. And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, why didst thou doubt?—(Also see on Mr 6:50.)
32. And when they had come into the boat, the wind ceased—(Also see on Mr 6:50.)