8 You, tower of the flock, the hill of the daughter of Zion, To you it will come, Yes, the former dominion will come, The kingdom of the daughter of Jerusalem.
I will cut off the chariot from Ephraim, And the horse from Jerusalem; And the battle bow will be cut off; And he will speak peace to the nations: And his dominion will be from sea to sea, And from the River to the ends of the earth.
There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
Out of Jacob shall one have dominion, Shall destroy the remnant from the city.
Nevertheless David took the stronghold of Zion; the same is the city of David.
I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, A faithful town.'
He dug it up, Gathered out its stones, Planted it with the choicest vine, Built a tower in its midst, And also cut out a winepress therein. He looked for it to yield grapes, But it yielded wild grapes.
In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty of it be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you.
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Micah 4
Commentary on Micah 4 Keil & Delitzsch Commentary
Glorification of the House of the Lord, and Restoration of the Dominion of Zion - Micah 4:1-13
Zion will eventually be exalted from the deepest degradation to the highest glory. This fundamental thought of the announcement of salvation contained in Micah 4:1-13 and Micah 5:1-15 is carried out thus far in Micah 4:1-13 : the first section (Micah 4:1-7) depicts the glorification of the temple mountain by the streaming of the heathen nations to it to hear the law of the Lord, and the blessing which Israel and the nations will derive therefrom; and the second section (Micah 4:8-13) describes the restoration of the dominion of Zion from its fallen condition through the redemption of the nation out of Babel, and its victorious conflict with the nations of the world.
The promise of salvation opens, in closest connection with the destruction of Jerusalem and of the temple, with a picture of the glory awaiting in the remotest future the temple mountain, which has now become a wild forest-height. Micah 4:1. “And it comes to pass at the end of the days, that the mountain of Jehovah's house will be established on the head of the mountains, and it will be exalted above the hills, and nations stream to it. Micah 4:2. And many nations go, and say, Up, let us go up to the mountain of Jehovah, and to the house of the God of Jacob, that He may teach us of His ways, and we may walk in His paths: for from Zion will law go forth, and the word of Jehovah from Jerusalem. Micah 4:3. And He will judge between many nations, and pronounce sentence on strong nations afar off; and they forge their swords into coulters, and their spears into pruning-hooks: nation will not lift up sword against nation, nor will they learn war any more. Micah 4:4. And they will sit, every one under his vine, and under his fig-tree, and no one will make them afraid: for the mouth of Jehovah of hosts hath spoken it.”