13 "Behold, I am against you," says Yahweh of Hosts, "and I will burn her chariots in the smoke, and the sword will devour your young lions; and I will cut off your prey from the earth, and the voice of your messengers will no longer be heard."
"Behold, I am against you," says Yahweh of Hosts, "and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.
He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.
By your messengers you have defied the Lord, and have said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars of it, and the choice fir trees of it; and I will enter into his farthest lodging-place, the forest of his fruitful field.
Behold, I am against you, O inhabitant of the valley, [and] of the rock of the plain, says Yahweh; you that say, Who shall come down against us? or who shall enter into our habitations?
Woe to the bloody city! It is all full of lies and robbery. The prey doesn't depart.
Shall the prey be taken from the mighty, or the lawful captives be delivered? But thus says Yahweh, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him who contends with you, and I will save your children.
When he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against you, he sent messengers again to Hezekiah, saying,
therefore, behold, I am against you, and against your rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even to the border of Ethiopia.
All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:
and tell it, Thus says the Lord Yahweh: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and an astonishment.
The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
speak, and say, Thus says the Lord Yahweh: Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers, that has said, My river is my own, and I have made it for myself.
and say, Thus says the Lord Yahweh: Behold, I am against you, Sidon; and I will be glorified in the midst of you; and they shall know that I am Yahweh, when I shall have executed judgments in her, and shall be sanctified in her.
Behold, I am against you, destroying mountain, says Yahweh, which destroy all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.
Behold, I am against you, you proud one, says the Lord, Yahweh of Hosts; for your day is come, the time that I will visit you.
The angel of Yahweh went forth, and struck in the camp of the Assyrians one hundred and eighty-five thousand; and when men arose early in the morning, behold, these were all dead bodies. So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh. It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.
Woe to you who destroy, and you weren't destroyed; and deal treacherously, and they didn't deal treacherously with you! When you have ceased to destroy, you shall be destroyed; and when you have made an end of dealing treacherously, they shall deal treacherously with you. Yahweh, be gracious to us; we have waited for you: be our arm every morning, our salvation also in the time of trouble. At the noise of the thunder the peoples are fled; at the lifting up of yourself the nations are scattered. Your spoil shall be gathered as the caterpillar gathers: as locusts leap shall men leap on it.
The Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to forced labor. His rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, says Yahweh, whose fire is in Zion, and his furnace in Jerusalem.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying, Thus says Sennacherib king of Assyria, Whereon do you trust, that you abide the siege in Jerusalem? Does not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Yahweh our God will deliver us out of the hand of the king of Assyria? Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it shall you burn incense? Don't you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand? Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand? Now therefore don't let Hezekiah deceive you, nor persuade you after this manner, neither believe you him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand? His servants spoke yet more against Yahweh God, and against his servant Hezekiah.
But Rabshakeh said to them, Has my master sent me to your master, and to you, to speak these words? Hasn't he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you? Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, Hear you the word of the great king, the king of Assyria. Thus says the king, Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand: neither let Hezekiah make you trust in Yahweh, saying, Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria. Don't listen to Hezekiah: for thus says the king of Assyria, Make your peace with me, and come out to me; and eat you everyone of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern; Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die: and don't listen to Hezekiah, when he persuades you, saying, Yahweh will deliver us. Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand? Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nahum 2
Commentary on Nahum 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Na 2:1-13. The Advance of the Destroying Forces against Nineveh, after It Was Used as God's Rod for a Time to Chastise His People: The Capture of That Lion's Dwelling, According to the Sure Word of Jehovah.
1. He that dasheth in pieces—God's "battle axe," wherewith He "breaks in pieces" His enemies. Jer 51:20 applies the same Hebrew term to Nebuchadnezzar (compare Pr 25:18; Jer 50:23, "the hammer of the whole earth"). Here the Medo-Babylonian army under Cyaxares and Nabopolassar, that destroyed Nineveh, is prophetically meant.
before thy face—before Nineveh. Openly, so that the work of God may be manifest.
watch the way—by which the foe will attack, so as to be ready to meet him. Ironical advice; equivalent to a prophecy, Thou shalt have need to use all possible means of defense; but use what thou wilt, all will be in vain.
make thy loins strong—The loins are the seat of strength; to gird them up is to prepare all one's strength for conflict (Job 40:7). Also gird on thy sword (2Sa 20:8; 2Ki 4:29).
2. For the Lord hath turned away the excellency of Jacob—that is, the time for Nineveh's overthrow is ripe, because Jacob (Judah) and Israel (the ten tribes) have been sufficiently chastised. The Assyrian rod of chastisement, having done its work, is to be thrown into the fire. If God chastised Jacob and Israel with all their "excellency" (Jerusalem and the temple, which was their pre-eminent excellency above all nations in God's eyes, Ps 47:4; 87:2; Eze 24:21; see on Am 6:8), how much more will He punish fatally Nineveh, an alien to Him, and idolatrous? Maurer, not so well, translates, "restores," or "will restore the excellency of Jacob."
emptiers—the Assyrian spoilers.
have emptied them out—have spoiled the Israelites and Jews (Ho 10:1). Compare Ps 80:8-16, on "vine branches," as applied to Israel.
3. his mighty men—the Medo-Babylonian general's mighty men attacking Nineveh.
made red—The ancients dyed their bull's-hide shields red, partly to strike terror into the enemy, chiefly lest the blood from wounds which they might receive should be perceived and give confidence to the foe [Calvin]. G. V. Smith conjectures that the reference is to the red reflection of the sun's rays from shields of bronze or copper, such as are found among the Assyrian remains.
in scarlet—or crimson military tunics (compare Mt 27:28). Xenophon mentions that the Medes were fond of this color. The Lydians and Tyrians extracted the dye from a particular worm.
chariots … with flaming torches—that is, the chariots shall be like flaming torches, their wheels in lightning-like rapidity of rotation flashing light and striking sparks from the stones over which they pass (compare Isa 5:28). English Version supposes a transposition of the Hebrew letters. It is better to translate the Hebrew as it is, "the chariots (shall be furnished) with fire-flashing scythes" (literally, "with the fire," or glitter, of iron weapons). Iron scythes were fixed at right angles to the axles and turned down, or parallel to it, inserted into the felly of the wheel. The Medes, perhaps, had such chariots, though no traces of them are found in Assyrian remains. On account of the latter fact, it may be better to translate, "the chariots (shall come) with the glitter of steel weapons" [Maurer and G. V. Smith].
in the day of his preparation—Jehovah's (Isa 13:3). Or, "Medo-Babylonian commander's day of preparation for the attack" (Na 2:1). "He" confirms this, and "his" in this verse.
the fir trees—their fir-tree lances.
terribly shaken—branded so as to strike terror. Or, "shall be tremulous with being brandished" [Maurer].
4. rage—are driven in furious haste (Jer 46:9).
justle one against another—run to and fro [Maurer].
in the broad ways—(2Ch 32:6). Large open spaces in the suburbs of Nineveh.
they shall seem like torches—literally, "their (feminine in Hebrew) appearance (is)": namely, the appearance of the broad places is like that of torches, through the numbers of chariots in them flashing in the sun (Pr 8:26, Margin).
run like the lightnings—with rapid violence (Mt 24:27; Lu 10:18).
5. The Assyrian preparations for defense.
He—the Assyrian king.
shall recount his worthies—(Na 3:18). Review, or count over in his mind, his nobles, choosing out the bravest to hasten to the walls and repel the attack. But in vain; for
they shall stumble in their walk—"they shall stumble in their advance" through fear and hurry.
the defence shall be prepared—rather, the covering machine used by besiegers to protect themselves in advancing to the wall. Such sudden transitions, as here from the besieged to the besiegers, are frequent (compare Eze 4:2), [Maurer]. Or, used by the besieged Assyrians [Calvin].
6. The gates of the rivers … opened—The river wall on the Tigris (the west defense of Nineveh) was 4,530 yards long. On the north, south, and east sides, there were large moats, capable of being easily filled with water from the Khosru. Traces of dams ("gates," or sluices) for regulating the supply are still visible, so that the whole city could be surrounded with a water barrier (Na 2:8). Besides, on the east, the weakest side, it was further protected by a lofty double rampart with a moat two hundred feet wide between its two parts, cut in the rocky ground. The moats or canals, flooded by the Ninevites before the siege to repel the foe, were made a dry bed to march into the city, by the foe turning the waters into a different channel: as Cyrus did in the siege of Babylon [Maurer]. In the earlier capture of Nineveh by Arbaces the Mede, and Belesis the Babylonian, Diodorus Siculus, [1.2.80], states that there was an old prophecy that it should not be taken till the river became its enemy; so in the third year of the siege, the river by a flood broke down the walls twenty furlongs, and the king thereupon burnt himself and his palace and all his concubines and wealth together, and the enemy entered by the breach in the wall. Fire and water were doubtless the means of the second destruction here foretold, as of the first.
dissolved—by the inundation [Henderson]. Or, those in the palace shall melt with fear, namely, the king and his nobles [Grotius].
7. Huzzab—the name of the queen of Nineveh, from a Hebrew root implying that she stood by the king (Ps 45:9), [Vatablus]. Rather, Nineveh personified as a queen. She who had long stood in the most supreme prosperity. Similarly Calvin. Maurer makes it not a proper name, and translates, "It is established," or "determined" (compare Ge 41:32). English Version is more supported by the parallelism.
led away captive—The Hebrew requires rather, "she is laid bare"; brought forth from the apartments where Eastern women remained secluded, and is stripped of her ornamental attire. Compare Isa 47:2, 3, where the same image of a woman with face and legs exposed is used of a city captive and dismantled (compare Na 3:5), [Maurer].
brought up—Her people shall be made to go up to Babylon. Compare the use of "go up" for moving from a place in Jer 21:2.
her maids … as … doves—As Nineveh is compared to a queen dethroned and dishonored, so she has here assigned to her in the image handmaids attending her with dove-like plaints (Isa 38:14; 59:11. The image implies helplessness and grief suppressed, but at times breaking out). The minor cities and dependencies of Nineveh may be meant, or her captive women [Jerome]. Grotius and Maurer translate, for "lead her," "moan," or "sigh."
tabering—beating on their breasts as on a tambourine.
8. But—rather, "Though" [G. V. Smith].
of old—rather, "from the days that she hath been"; from the earliest period of her existence. Alluding to Nineveh's antiquity (Ge 10:11). "Though Nineveh has been of old defended by water surrounding her, yet her inhabitants shall flee away." Grotius, less probably (compare Na 3:8-12), interprets, the "waters" of her numerous population (Isa 8:7; Jer 51:13; Re 17:15).
Stand, stand, shall they cry—that is, the few patriotic citizens shall cry to their fleeing countrymen; "but none looketh back," much less stops in flight, so panic-stricken are they.
9. silver … gold—The conquerors are summoned to plunder the city. Nineveh's riches arose from the annual tribute paid by so many subject states, as well as from its extensive merchandise (Na 3:16; Eze 27:23, 24).
store—accumulated by the plunder of subject nations. It is remarkable, that while small articles of value (bronze inlaid with gold, gems, seals, and alabaster vases) are found in the ruins of Nineveh, there are is none of gold and silver. These, as here foretold, were "taken for spoil" before the palaces were set on fire.
glory out of all the pleasant furniture—or, "there is abundance of precious vessels of every kind" [Maurer].
10. Literally, "emptiness, and emptiedness, and devastation." The accumulation of substantives without a verb (as in Na 3:2), the two first of the three being derivatives of the same root, and like in sound, and the number of syllables in them increasing in a kind of climax, intensify the gloomy effectiveness of the expression. Hebrew, Bukah, Mebukah, Mebullakah (compare Isa 24:1, 3, 4; Zep 1:15).
faces of all gather blackness—(See on Joe 2:6). Calvin translates, "withdraw (literally, 'gather up') their glow," or flush, that is, grow pale. This is probably the better rendering. So Maurer.
11. dwelling of … lions—Nineveh, the seat of empire of the rapacious and destructive warriors of various ranks, typified by the "lions," "young lions," "old lion" (or lioness [Maurer]), "the lion's whelp." The image is peculiarly appropriate, as lions of every form, winged, and sometimes with the head of a man, are frequent in the Assyrian sepulchres. It was as full of spoils of all nations as a lion's den is of remains of its prey. The question, "Where," &c., implies that Jehovah "would make an utter end of the place," so that its very site could not be found (Na 1:8). It is a question expressing wonder, so incredible did it then seem.
12. prey … ravin—different kinds of prey. Compare Isa 3:1, "the stay and the staff."
13. burn … in the smoke—or (so as to pass) "into smoke," that is, "entirely" [Maurer], (Ps 37:20; 46:9). Calvin, like English Version, explains, As soon as the flame catches, and the fire smokes, by the mere smoke I will burn her chariots.
cut off thy prey from the earth—Thou shalt no more carry off prey from the nations of the earth.
the voice of thy messengers … no more … heard—No more shall thy emissaries be heard throughout thy provinces conveying thy king's commands, and exacting tribute of subject nations.