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Numbers 12:11 World English Bible (WEB)

11 Aaron said to Moses, Oh, my lord, please don't lay sin on us, for that we have done foolishly, and for that we have sinned.

Cross Reference

2 Samuel 19:19 WEB

He said to the king, Don't let my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

2 Samuel 24:10 WEB

David's heart struck him after that he had numbered the people. David said to Yahweh, I have sinned greatly in that which I have done: but now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly.

Proverbs 30:32 WEB

"If you have done foolishly in lifting up yourself, Or if you have thought evil, Put your hand over your mouth.

Exodus 12:32 WEB

Take both your flocks and your herds, as you have said, and be gone; and bless me also!"

1 Samuel 2:30 WEB

Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.

1 Samuel 12:19 WEB

All the people said to Samuel, Pray for your servants to Yahweh your God, that we not die; for we have added to all our sins [this] evil, to ask us a king.

1 Samuel 15:24-25 WEB

Saul said to Samuel, I have sinned; for I have transgressed the commandment of Yahweh, and your words, because I feared the people, and obeyed their voice. Now therefore, please pardon my sin, and turn again with me, that I may worship Yahweh.

1 Kings 13:6 WEB

The king answered the man of God, Entreat now the favor of Yahweh your God, and pray for me, that my hand may be restored me again. The man of God entreated Yahweh, and the king's hand was restored him again, and became as it was before.

2 Chronicles 16:9 WEB

For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.

Psalms 38:1-5 WEB

> Yahweh, don't rebuke me in your wrath, Neither chasten me in your hot displeasure. For your arrows have pierced me, Your hand presses hard on me. There is no soundness in my flesh because of your indignation, Neither is there any health in my bones because of my sin. For my iniquities have gone over my head. As a heavy burden, they are too heavy for me. My wounds are loathsome and corrupt, Because of my foolishness.

Jeremiah 42:2 WEB

and said to Jeremiah the prophet, Let, we pray you, our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:

Acts 8:24 WEB

Simon answered, "Pray for me to the Lord, that none of the things which you have spoken happen to me."

Revelation 3:9 WEB

Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.

Commentary on Numbers 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Nu 12:1-9. Miriam's and Aaron's Sedition.

1. an Ethiopian woman—Hebrew, "a Cushite woman"—Arabia was usually called in Scripture the land of Cush, its inhabitants being descendants of that son of Ham (see on Ex 2:15) and being accounted generally a vile and contemptible race (see on Am 9:7). The occasion of this seditious outbreak on the part of Miriam and Aaron against Moses was the great change made in the government by the adoption of the seventy rulers [Nu 11:16]. Their irritating disparagement of his wife (who, in all probability, was Zipporah [Ex 2:21], and not a second wife he had recently married) arose from jealousy of the relatives, through whose influence the innovation had been first made (Ex 18:13-26), while they were overlooked or neglected. Miriam is mentioned before Aaron as being the chief instigator and leader of the sedition.

2. Hath the Lord indeed spoken only by Moses? hath he not also spoken by us?—The prophetical name and character was bestowed upon Aaron (Ex 4:15, 16) and Miriam (Ex 15:20); and, therefore, they considered the conduct of Moses, in exercising an exclusive authority in this matter, as an encroachment on their rights (Mic 6:4).

3. the man Moses was very meek—(Ex 14:13; 32:12, 13; Nu 14:13; 21:7; De 9:18). This observation might have been made to account for Moses taking no notice of their angry reproaches and for God's interposing so speedily for the vindication of His servant's cause. The circumstance of Moses recording an eulogium on a distinguishing excellence of his own character is not without a parallel among the sacred writers, when forced to it by the insolence and contempt of opponents (2Co 11:5; 12:11, 12). But it is not improbable that, as this verse appears to be a parenthesis, it may have been inserted as a gloss by Ezra or some later prophet. Others, instead of "very meek," suggest "very afflicted," as the proper rendering.

4. the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam—The divine interposition was made thus openly and immediately, in order to suppress the sedition and prevent its spreading among the people.

5. the Lord came down in the pillar of the cloud, and stood the door of the tabernacle—without gaining admission, as was the usual privilege of Aaron, though it was denied to all other men and women. This public exclusion was designed to be a token of the divine displeasure.

6, 7. Hear now my words—A difference of degree is here distinctly expressed in the gifts and authority even of divinely commissioned prophets. Moses, having been set over all God's house, (that is, His church and people), was consequently invested with supremacy over Miriam and Aaron also and privileged beyond all others by direct and clear manifestations of the presence and will of God.

8. with him will I speak mouth to mouth—immediately, not by an interpreter, nor by visionary symbols presented to his fancy.

apparently—plainly and surely.

not in dark speeches—parables or similitudes.

the similitude of the Lord shall he behold—not the face or essence of God, who is invisible (Ex 33:20; Col 1:15; Joh 1:18); but some unmistakable evidence of His glorious presence (Ex 33:2; 34:5). The latter clause should have been conjoined with the preceding one, thus: "not in dark speeches, and in a figure shall he behold the Lord." The slight change in the punctuation removes all appearance of contradiction to De 4:15.

Nu 12:10-16. Miriam's Leprosy.

10. the cloud departed from the tabernacle—that is, from the door to resume its permanent position over the mercy seat.

Miriam became leprous—This malady in its most malignant form (Ex 4:6; 2Ki 5:27) as its color, combined with its sudden appearance, proved, was inflicted as a divine judgment; and she was made the victim, either because of her extreme violence or because the leprosy on Aaron would have interrupted or dishonored the holy service.

11-13. On the humble and penitential submission of Aaron, Moses interceded for both the offenders, especially for Miriam, who was restored; not, however, till she had been made, by her exclusion, a public example [Nu 12:14, 15].

14. her father had but spit in her face, should she not be ashamed seven days?—The Jews, in common with all people in the East, seem to have had an intense abhorrence of spitting, and for a parent to express his displeasure by doing so on the person of one of his children, or even on the ground in his presence, separated that child as unclean from society for seven days.

15. the people journeyed not till Miriam was brought in again—Either not to crush her by a sentence of overwhelming severity or not to expose her, being a prophetess, to popular contempt.

16. pitched in the wilderness of Paran—The station of encampments seems to have been Rithma (Nu 33:19).