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Numbers 7:2 World English Bible (WEB)

2 that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:

Cross Reference

Numbers 1:4-16 WEB

With you there shall be a man of every tribe; everyone head of his fathers' house. These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur. Of Simeon: Shelumiel the son of Zurishaddai. Of Judah: Nahshon the son of Amminadab. Of Issachar: Nethanel the son of Zuar. Of Zebulun: Eliab the son of Helon. Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur. Of Benjamin: Abidan the son of Gideoni. Of Dan: Ahiezer the son of Ammishaddai. Of Asher: Pagiel the son of Ochran. Of Gad: Eliasaph the son of Deuel. Of Naphtali: Ahira the son of Enan." These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.

2 Chronicles 35:8 WEB

His princes gave for a freewill-offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hundred [small cattle], and three hundred oxen.

Exodus 35:27 WEB

The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

Numbers 2:1-34 WEB

Yahweh spoke to Moses and to Aaron, saying, "The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses: at a distance from the tent of meeting shall they encamp around it." Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab. His division, and those who were numbered of them, were seventy-four thousand six hundred. Those who encamp next to him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar. His division, and those who were numbered of it, were fifty-four thousand four hundred. The tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon. His division, and those who were numbered of it, were fifty-seven thousand four hundred. All who were numbered of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first. "On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur. His division, and those who were numbered of it, were forty-six thousand five hundred. "Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai. His division, and those who were numbered of them, were fifty-nine thousand three hundred. "The tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel. His division, and those who were numbered of them, were forty-five thousand six hundred fifty. "All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their hosts. They shall set out second. "Then the tent of meeting shall set out, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set out, every man in his place, by their standards. "On the west side shall be the standard of the camp of Ephraim according to their divisions: and the prince of the children of Ephraim shall be Elishama the son of Ammihud. His division, and those who were numbered of them, were forty thousand five hundred. "Next to him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur. His division, and those who were numbered of them, were thirty-two thousand two hundred. "The tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni. His host, and those who were numbered of them, were thirty-five thousand four hundred. "All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third. "On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai. His division, and those who were numbered of them, were sixty-two thousand seven hundred. "Those who encamp next to him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran. His division, and those who were numbered of them, were forty-one thousand and five hundred. "The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan. His division, and those who were numbered of them, were fifty-three thousand four hundred. "All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards." These are those who were numbered of the children of Israel by their fathers' houses. All who were numbered of the camps according to their hosts were six hundred three thousand five hundred fifty. But the Levites were not numbered among the children of Israel; as Yahweh commanded Moses. Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers' houses.

Numbers 10:1-36 WEB

Yahweh spoke to Moses, saying, Make you two trumpets of silver; of beaten work shall you make them: and you shall use them for the calling of the congregation, and for the journeying of the camps. When they shall blow them, all the congregation shall gather themselves to you at the door of the tent of meeting. If they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. When you blow an alarm, the camps that lie on the east side shall take their journey. When you blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm. The sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute forever throughout your generations. When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets; and you shall be remembered before Yahweh your God, and you shall be saved from your enemies. Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Yahweh your God. It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tent of the testimony. The children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran. They first took their journey according to the commandment of Yahweh by Moses. In the first [place] the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab. Over the host of the tribe of the children of Issachar was Nethanel the son of Zuar. Over the host of the tribe of the children of Zebulun was Eliab the son of Helon. The tent was taken down; and the sons of Gershon and the sons of Merari, who bore the tent, set forward. The standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur. Over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. Over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. The Kohathites set forward, bearing the sanctuary: and [the others] did set up the tent against their coming. The standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud. Over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. Over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. The standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai. Over the host of the tribe of the children of Asher was Pagiel the son of Ochran. Over the host of the tribe of the children of Naphtali was Ahira the son of Enan. Thus were the travels of the children of Israel according to their hosts; and they set forward. Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Yahweh said, I will give it you: come you with us, and we will do you good; for Yahweh has spoken good concerning Israel. He said to him, I will not go; but I will depart to my own land, and to my relatives. He said, Don't leave us, please; because you know how we are to encamp in the wilderness, and you shall be to us instead of eyes. It shall be, if you go with us, yes, it shall be, that whatever good Yahweh shall do to us, the same will we do to you. They set forward from the Mount of Yahweh three days' journey; and the ark of the covenant of Yahweh went before them three days' journey, to seek out a resting-place for them. The cloud of Yahweh was over them by day, when they set forward from the camp. It happened, when the ark set forward, that Moses said, Rise up, Yahweh, and let your enemies be scattered; and let those who hate you flee before you. When it rested, he said, Return, Yahweh, to the ten thousands of the thousands of Israel.

1 Chronicles 29:6-8 WEB

Then the princes of the fathers' [houses], and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king's work, offered willingly; and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents. They with whom [precious] stones were found gave them to the treasure of the house of Yahweh, under the hand of Jehiel the Gershonite.

Ezra 2:68-69 WEB

Some of the heads of fathers' [houses], when they came to the house of Yahweh which is in Jerusalem, offered willingly for the house of God to set it up in its place: they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests' garments.

Nehemiah 7:70-72 WEB

Some from among the heads of fathers' [houses] gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests' garments. Some of the heads of fathers' [houses] gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver. That which the rest of the people gave was twenty thousand darics of gold, and two thousand minas of silver, and sixty-seven priests' garments.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 7

Commentary on Numbers 7 Keil & Delitzsch Commentary


Verse 1

Presentation of Dedicatory Gifts by the Princes of the Tribes. - Numbers 7:1. This presentation took place at the time ( יום ) when Moses, after having completed the erection of the tabernacle, anointed and sanctified the dwelling and the altar, together with their furniture (Leviticus 8:10-11). Chronologically considered, this ought to have been noticed after Leviticus 8:10. But in order to avoid interrupting the connection of the Sinaitic laws, it is introduced for the first time at this point, and placed at the head of the events which immediately preceded the departure of the people from Sinai, because these gifts consisted in part of materials that were indispensably necessary for the transport of the tabernacle during the march through the desert. Moreover, there was only an interval of at the most forty days between the anointing of the tabernacle, which commenced after the first day of the first month (cf. Exodus 40:16 and Leviticus 8:10), and lasted eight days, and the departure from Sinai, on the twentieth day of the second month (Numbers 10:11), and from this we have to deduct six days for the Passover, which took place before their departure (Numbers 9:1.); and it was within this period that the laws and ordinances from Lev 11 to Num 6 had to be published, and the dedicatory offerings to be presented. Now, as the presentation itself was distributed, according to Numbers 7:11., over twelve or thirteen days, we may very well assume that it did not entirely precede the publication of the laws referred to, but was carried on in part contemporaneously with it. The presentation of the dedicatory gifts of one tribe-prince might possibly occupy only a few hours of the day appointed for the purpose; and the rest of the day, therefore, might very conveniently be made use of by Moses for publishing the laws. In this case the short space of a month and a few days would be amply sufficient for everything that took place.


Verse 2-3

The presentation of six waggons and twelve oxen for the carriage of the materials of the tabernacle is mentioned first, and was no doubt the first thing that took place. The princes of Israel, viz., the heads of the tribe-houses (fathers' houses), or princes of the tribes (see Numbers 1:4.), “ those who stood over those that were numbered, ” i.e., who were their leaders or rulers, offered as their sacrificial gift six covered waggons and twelve oxen, one ox for each prince, and a waggon for every two. צב עגלת , ἁμάξας λαμπηνίκας (lxx), i.e., according to Euseb. Emis., two-wheeled vehicles, though the Greek scholiasts explain λαμπήνη as signifying ἅμαξα περιφανής , βασιλικὴ and ῥέδιον περιφανὲς ὁ ἐστὶν ἅρμα σκεπαστόν (cf. Schleussner, Lex. in lxx s.v. ), and Aquila , ἅμαξαι σκεπασταί , i.e., plaustra tecta ( Vulg . and Rabb .). The meaning “litters,” which Gesenius and De Wette support, can neither be defended etymologically, nor based upon צבּים in Isaiah 66:20.


Verses 4-6

At the command of God, Moses received them to apply them to the purposes of the tabernacle, and handed them over to the Levites, “ to every one according to the measure of his service, ” i.e., to the different classes of Levites, according to the requirements of their respective duties.


Verses 7-9

He gave two waggons and four oxen to the Gershonites, and four waggons and eight oxen to the Merarites, as the former had less weight to carry, in the coverings and curtains of the dwelling and the hangings of the court, than the latter, who had to take charge of the beams and pillars ( Numbers 4:24., Numbers 4:31.). “ Under the hand of Ithamar ” (Numbers 7:8); as in Numbers 4:28, Numbers 4:33. The Kohathites received no waggon, because it was their place to attend to “the sanctuary” (the holy), i.e., the holy things, which had to be conveyed upon their shoulders, and were provided with poles for the purpose ( Numbers 4:4.).


Verse 10-11

Presentation of dedicatory gifts for the altar . - Numbers 7:10. Every prince offered “ the dedication of the altar, ” i.e., what served for the dedication of the altar, equivalent to his sacrificial gift for the consecration of the altar, “ on the day, ” i.e., at the time, “ that they anointed it .” “ Day: ” as in Genesis 2:4. Moses was directed by God to receive the gifts from the princes on separate days, one after another; so that the presentation extended over twelve days. The reason for this regulation was not to make a greater display, as Knobel supposes, or to avoid cutting short the important ceremony of consecration, but was involved in the very nature of the gifts presented. Each prince, for example, offered, (1) a silver dish ( kearah , Exodus 25:29) of 130 sacred shekels weight, i.e., about 4 1/2 lbs.; (2) a silver bowl ( mizrak , a sacrificial bowl, not a sacrificial can, or wine-can, as in Exodus 27:3) of 70 shekels weight, both filled with fine flour mixed with oil for a meat-offering; (3) a golden spoon ( caph , as in Exodus 25:29) filled with incense for an incense-offering; (4) a bullock, a ram, and a sheep of a year old for a burnt-offering; (5) a shaggy goat for a sin-offering; (5) two oxen, five rams, five he-goats, and five sheep of a year old for a peace-offering. Out of these gifts the fine flour, the incense, and the sacrificial animals were intended for sacrificing upon the altar, and that not as a provision for a lengthened period, but for immediate use in the way prescribed. This could not have been carried out if more than one prince had presented his gifts, and brought them to be sacrificed on any one day. For the limited space in the court of the tabernacle would not have allowed of 252 animals being received, slaughtered, and prepared for sacrificing all at once, or on the same day; and it would have been also impossible to burn 36 whole animals (oxen, rams, and sheep), and the fat portions of 216 animals, upon the altar.


Verses 12-88

All the princes brought the same gifts. The order in which the twelve princes, whose names have already been given at Numbers 1:5-15, made their presentation, corresponded to the order of the tribes in the camp (ch. 2), the tribe-prince of Judah taking the lead, and the prince of Naphtali coming last. In the statements as to the weight of the silver kearoth and the golden cappoth , the word shekel is invariably omitted, as in Genesis 20:16, etc. - In Numbers 7:84-86, the dedication gifts are summed up, and the total weight given, viz., twelve silver dishes and twelve silver bowls, weighing together 2400 shekels, and twelve golden spoons, weighing 120 shekels in all. On the sacred shekel, see at Exodus 30:13; and on the probable value of the shekel of gold, at Exodus 38:24-25. The sacrificial animals are added together in the same way in Numbers 7:87, Numbers 7:88.


Verse 89

Whilst the tribe-princes had thus given to the altar the consecration of a sanctuary of their God, through their sacrificial gifts, Jehovah acknowledged it as His sanctuary, by causing Moses, when he went into the tabernacle to speak to Him, and to present his own entreaties and those of the people, to hear the voice of Him that spake to him from between the two cherubim upon the ark of the covenant. The suffix in אתּו points back to the name Jehovah , which, though not expressly mentioned before, is contained implicite in ohel moëd , “ the tent of meeting .” For the holy tent became an ohel moëd first of all, from the fact that it was there that Jehovah appeared to Moses, or met with him ( נועד , Exodus 25:22). מדּבּר , part . Hithpael , to hold conversation. On the fact itself, see the explanation in Exodus 25:20, Exodus 25:22. “This voice from the inmost sanctuary of Moses, the representative of Israel, was Jehovah's reply to the joyfulness and readiness with which the princes of Israel responded to Him, and made the tent, so far as they were concerned, a place of holy meeting”' ( Baumg .). This was the reason for connecting the remark in Numbers 7:89 with the account of the dedicatory gifts.