7 He gave two wagons and four oxen to the sons of Gershon, according to their service:
The charge of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the tent, its covering, and the screen for the door of the Tent of Meeting, and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.
This is the service of the families of the Gershonites, in serving and in bearing burdens: they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting, and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. Therein shall they serve. At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint to them in charge all their burden. This is the service of the families of the sons of the Gershonites in the Tent of Meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 7
Commentary on Numbers 7 Matthew Henry Commentary
Chapter 7
God having set up house (as it were) in the midst of the camp of Israel, the princes of Israel here come a visiting with their presents, as tenants to their landlord, in the name of their respective tribes.
Num 7:1-9
Here is the offering of the princes to the service of the tabernacle. Observe,
Num 7:10-89
We have here an account of the great solemnity of dedicating the altars, both that of burnt-offerings and that of incense; they had been sanctified before, when they were anointed (Lev. 8:10, 11), but now they were handselled, as it were, by the princes, with their free-will offerings. They began the use of them with rich presents, great expressions of joy and gladness, and extraordinary respect to those tokens of God's presence with them. Now observe here,