6 who, existing in the form of God, didn't consider it robbery to be equal with God,
who is the image of the invisible God, the firstborn of all creation. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last, and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades.
It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Are you for us, or for our adversaries? He said, No; but [as] prince of the host of Yahweh am I now come. Joshua fell on his face to the earth, and did worship, and said to him, What says my lord to his servant? The prince of Yahweh's host said to Joshua, Put off your shoe from off your foot; for the place whereon you stand is holy. Joshua did so.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
In the womb he took his brother by the heel; And in his manhood he had power with God. Indeed, he had power over the angel, and prevailed; He wept, and made supplication to him. He found him at Bethel, and there he spoke with us, Even Yahweh, the God of hosts; Yahweh is his name of renown!
Then I saw, and, behold, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal. He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner [court] that looks toward the north; where was the seat of the image of jealousy, which provokes to jealousy. Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. Then said he to me, Son of man, lift up your eyes now the way toward the north. So I lifted up my eyes the way toward the north, and see, northward of the gate of the altar this image of jealousy in the entry. He said to me, Son of man, see you what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but you shall again see yet other great abominations.
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day, the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."
Jacob was left alone, and wrestled with a man there until the breaking of the day. When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled. The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me." He said to him, "What is your name?" He said, "Jacob." He said, "Your name will no longer be called 'Jacob,' but, 'Israel,' for you have fought with God and with men, and have prevailed." Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there. Jacob called the name of the place Peniel{Peniel means "face of God."}: for, he said, "I have seen God face to face, and my life is preserved."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 2
Commentary on Philippians 2 Matthew Henry Commentary
Chapter 2
The apostle proceeds to further exhortations to several duties, to be like-minded, and lowly-minded, which he presses from the example of Christ (v. 1-11), to be diligent and serious in the Christian course (v. 12, 13), and to adorn their Christian profession by several suitable graces (v. 14-18). He then concludes with particular notice and commendation of two good ministers, Timothy and Epaphroditus, whom he designed to send to them (v. 19-30).
Phl 2:1-11
The apostle proceeds in this chapter where he left off in the last, with further exhortations to Christian duties. He presses them largely to like-mindedness and lowly-mindedness, in conformity to the example of the Lord Jesus, the great pattern of humility and love. Here we may observe,
Phl 2:12-13
Phl 2:14-18
The apostle exhorts them in these verses to adorn their Christian profession by a suitable temper and behaviour, in several instances.
Phl 2:19-30
Paul takes particular notice of two good ministers; for though he was himself a great apostle, and laboured more abundantly than they all, yet he took all occasions to speak with respect of those who were far his inferiors.