20 One who walks with wise men grows wise, But a companion of fools suffers harm.
Don't be deceived! "Evil companionships corrupt good morals." Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.
Leave your simple ways, and live. Walk in the way of understanding."
Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what communion has light with darkness? What agreement has Christ with Belial? Or what portion has a believer with an unbeliever? What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people." Therefore, "'Come out from among them, And be separate,' says the Lord, 'Touch no unclean thing. I will receive you. I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."
The ear that listens to reproof lives, And will be at home among the wise.
I heard another voice from heaven, saying, "Come out of her, my people, that you have no participation in her sins, and that you don't receive of her plagues,
If they say, "Come with us, Let's lay in wait for blood; Let's lurk secretly for the innocent without cause; Let's swallow them up alive like Sheol, And whole, like those who go down into the pit. We'll find all valuable wealth. We'll fill our houses with spoil. You shall cast your lot among us. We'll all have one purse." My son, don't walk in the way with them. Keep your foot from their path, For their feet run to evil. They hurry to shed blood. For in vain is the net spread in the sight of any bird: But these lay wait for their own blood. They lurk secretly for their own lives. So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom. Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
He said to Jehoshaphat, Will you go with me to battle to Ramoth-gilead? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.
I am a friend of all those who fear you, Of those who observe your precepts.
To deliver you from the way of evil, From the men who speak perverse things; Who forsake the paths of uprightness, To walk in the ways of darkness; Who rejoice to do evil, And delight in the perverseness of evil; Who are crooked in their ways, And wayward in their paths: To deliver you from the strange woman, Even from the foreigner who flatters with her words; Who forsakes the friend of her youth, And forgets the covenant of her God: For her house leads down to death, Her paths to the dead. None who go to her return again, Neither do they attain to the paths of life: That you may walk in the way of good men, And keep the paths of the righteous.
He followed her immediately, As an ox goes to the slaughter, As a fool stepping into a noose. Until an arrow strikes through his liver, As a bird hurries to the snare, And doesn't know that it will cost his life.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.